Chapter

 1      Not|      times and in diversion of wits; being the fourth chapter.”  “
 2      Not|        of a true succession of wits, and that hitherto the length
 3      Not|        pretended succession of wits hath been evil placed, forasmuch
 4      Not|  chapter. {Of the diversion of wits.}~8. The 6th chapter entire. {
 5        1|        greatest commandment of wits and means, alluding also
 6        1|     credulous, and fantastical wits and sects,) that the new-found
 7        4|     TIMES, AND IN DIVERSION OF WITS, BEING THE 5TH CHAPTER,
 8        4| generally aliened and diverted wits and labours from that employment.~
 9        4|        be that contribution of wits one to help another, nor
10        4|      be no great collection of wits of several parts or nations,
11        4|     there be any succession of wits of several times, whereby
12        4|      to rise up any more civil wits; then would he found and
13        4|    being the devices that such wits wrought upon in such times
14        4|        OF A TRUE SUCCESSION OF WITS, AND THAT HITHERTO THE LENGTH
15        4|    imbased. In the former many wits and industries contributed
16        4|       In the latter many men’s wits spent to deprave the wit
17        4|      unfortunate succession of wits which the world hath yet
18        4|     then no true succession of wits having been in the world,
19        7|        PRETENDED SUCCESSION OF WITS HATH BEEN EVIL PLACED, FOR
20        8|  succession, and conference of wits.~
21        9|  appeareth then how rarely the wits and labours of men have
22        9|  conjunction or combination of wits in the first and inducing
23        9|     descent and continuance of wits and labours the succession
24       10|       extravagant, and abusing wits have pretended to indue
25       10| greater things than those idle wits had the audacity to feign
26       18|   spread against the vanity of wits and injuries of time; all
27       19|        sober and grave sort of wits have depended upon authors
28       19|       doth in sort equal men’s wits, and leaveth no great advantage
29       25|    discourse; whereas if men’s wits be shut out of that port,
30       26|        That monarchies incline wits to profit and pleasure,
31       26|      That universities incline wits to sophistry and affectation,