Chapter

 1       11|    first direction be that if air and water be intermingled
 2       11| restrained, being tied but to air and water. Let the second
 3       11|  second direction be, that if air be mingled as before with
 4       11|      grossly transparent than air itself, that then etc. as
 5       11|      the interposition of the air becometh white; the white
 6       11|    clear of itself, receiving air by agitation becometh white,
 7       11|     becometh white, receiving air by concoction becometh white;
 8       11|       body, and still tied to air. Let the third direction
 9       11|      grossly transparent than air, as in flame, being a body
10       11|       body compounded between air and a finer substance than
11       11|    and a finer substance than air; which flame if it were
12       11|     all these four directions air still beareth a part. Let
13       11|        though by settling the air which gathereth in the agitation
14       11|       into water, whereby the air giveth place, yet remaineth
15       11|        Now are you freed from air, but still you are tied
16       11| perfume to a whole chamber of air. And therefore when Democritus (