Chapter

 1      Not|         hitherto the length of one man’s life hath been the greatest
 2      Not|       converted by the industry of Man;... wherein nevertheless
 3      Not|         Inventory of the ESTATE OF MAN, containing ALL THE INVENTIONS,
 4      Not|            now extant AND OF WHICH MAN IS ALREADY POSSESSED; out
 5      Not|           optatives and essentials man’s inquiry may be the more
 6      Not|         RENDER TO THE CONDITION OF MAN’S LIFE; and under those
 7      Not|     fallacies by which the mind of man is beset: the “caution”
 8        1|            the oracle of knowledge man transgressed and fell; but
 9        1|         motion or applied) neither man or spirit ever hath transgressed,
10        1|    throwing down or precipitation.~Man on the other side, when
11        1|            that it sounds not like man), LOVE YOUR ENEMIES; BE
12        1|         USE AND ACTION.~For if any man shall think by view and
13        1|        Plato’s school THE SENSE OF MAN RESEMBLES THE SUN, WHICH
14        1|           too high an elevation of man’s wit, and a searching and
15        1|            WILL YOU LIE FOR GOD AS MAN WILL FOR MAN TO GRATIFY
16        1|            FOR GOD AS MAN WILL FOR MAN TO GRATIFY HIM? But if any
17        1|            GRATIFY HIM? But if any man without any sinister humour
18        1|         natural knowledge, whereby man in paradise was able to
19        1|       naming the king he intendeth man, taking such a condition
20        1|         taking such a condition of man as hath most excellency
21        1|        when he saith THE SPIRIT OF MAN IS AS THE LAMB, OF GOD,
22        1|            KNOWLEDGE.~And lest any man should retain a scruple
23        1|           HE HATH SET THE WORLD IN MAN’S HEART, YET CAN HE NOT
24        1|            hath framed the mind of man as a glass capable of the
25        1|        operations which are within man’s sounding. This is a thing
26        1|           To conclude then, let no man presume to check the liberality
27        1|        said, HATH SET THE WORLD IN MAN’S HEART. So as whatsoever
28        1|            to the comprehension of man’s mind, if man will open
29        1|    comprehension of man’s mind, if man will open and dilate the
30        1|        part of knowledge passed to man by this so large a charter
31        1|           the state and society of man; for otherwise all manner
32        1|       malice it maketh the mind of man to swell; as the Scripture
33        1|     reinvesting (in great part) of man to the sovereignty and power (
34        1|        MORE STRENGTH, BUT THE WISE MAN CONSIDERETH WHICH WAY, signifying
35        1|          matter or basis whereupon man should work. But notwithstanding
36        1|          this end (of endowment of man’s life with new commodities)
37        1|           as it were to invocate a man’s own spirit to divine and
38        1|         divine truth, the pride of man hath ever inclined to leave
39        1|         kingdom of heaven, that no man shall enter into it EXCEPT
40        4|       indisposition of the mind of man to think of any such thing,
41        4|         HITHERTO THE LENGTH OF ONE MAN’S LIFE HATH BEEN THE GREATEST
42        4|    knowledge is but a task for one man’s life, and then vain was
43        7|         MOTION, AND MATTER. For no man shall enter into inquisition
44        8| nourishment and generation; and in man do make the aptest and most
45        8|        have propounded. So again a man should be thought to dally,
46        8|            distaste. SIR, (saith a man of art to Philip king of
47        9|    inducing search, but that every man wrought apart, and would
48        9|          in the mind and spirit of man, whereof it now followeth
49        9|         INVIO ET NON IN VIA. For a man may wander in the way, by
50        9|           will satisfy the mind of man and quiet objections, than
51        9|           to action and the use of man, which mean quite another
52        9|        revenues and possessions of man, and not to trim up only
53        9|       better endowment and help of man’s life; I have thought good
54        9|             furniture, or means of man according to his present
55        9|          note both of the wants in man’s present condition and
56       10|        render to the conditions of man’s life, and under those
57       10|    pretended to indue the state of man with wonders, differing
58       11|          myself little; for if any man call by the strength of
59       11|            acknowledge that if any man can by anticipations reach
60       11|       perspicuous in itself (for a man shall soon cast with himself
61       11|         imagery of the mind, every man knoweth to receive error
62       11|     inherent errors in the mind of man which have coloured and
63       12|      pretend to honour the mind of man in withdrawing and abstracting
64       16|             16.~That the mind of a man, as it is not a vessel of
65       17|          of the mind and spirit of man, and therein of the seats,
66       18|          convey the conceit of one man’s mind into the mind of
67       18|     working inwardly of itself, no man can give a just account
68       19|          taken a persuasion that a man shall but with much labour
69       19|       diffidence suggesteth that a man shall but revive some ancient
70       19|           to err in conceit that a man’s observation or notion
71       19|         the state and occasions of man’s life. That there is less