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Chapter
1501 Pre| Stella was therefore to throw a kind of starlight on the 1502 1| ascension was turned into a throwing down or precipitation.~Man 1503 1| is but as the golden ball thrown before Atalanta, which while 1504 17| and is to be inhibited till you have ascended to a certain 1505 1| were honoured but with the titles of Worthies or Demigods, 1506 4| resolve it. And therefore Titus Livius in his declamatory 1507 11| most part that the outward tokens and badges of excellency 1508 1| passive,) IF I SPEAK WITH THE TONGUES OF MEN AND ANGELS, (there 1509 1| children the divine Majesty took delight to hide his works, 1510 BCo| middle of the page, near the top. The two lower lines are 1511 12| establishing of principles with the touch and reduction of other propositions 1512 19| hath been employed upon toys and matters of no fruit 1513 Not| and destined {for} to be {traditionary} separate and not public.~ 1514 8| same. The repetitions and traductions in speech and the reports 1515 Not| the composition and the transcription of these fragments the design 1516 9| fiction of the poets of the transformation of Scylla seemeth to be 1517 1| hath transgressed, or shall transgress.~The angel of light that 1518 11| that which is relative or transitive towards another thing. So 1519 13| which are infinite and transitory, and not of abstract natures, 1520 18| method whereby it may be transposed to another in the same manner 1521 11| hopes, but to guide their travels. The fullness of direction 1522 8| words and elegancies but a treasury and receipt of all knowledges, 1523 Pre| sixteenth chapter was to treat of the doctrine of idola.~ 1524 Not| date of this fragment.~In treating of the department of Logic 1525 4| but a shrub, and not that tree which is never dangerous, 1526 12| have put themselves upon trials not competent. That antiquity 1527 9| possessions of man, and not to trim up only or order with conveniency 1528 1| otherwise than as in shadow and trope. Therefore attend his will 1529 8| proprieties of words, phrases, and tropes; they might have found out 1530 Not| exact; but he has taken the trouble to add the running title 1531 11| will give a tincture to a tun of water; but so many grains 1532 8| fall from a discord or hard tune upon a sweet accord. The 1533 25| such is the religion of the Turk, and such hath been the 1534 25| shut out of that port, it turneth them again to discover, 1535 Pre| all the chapters from the twelfth to the twenty-sixth inclusive, 1536 Pre| partly of an epitome of twelve chapters of the first book 1537 BCo| continued there for about a twelvemonth; that the Sun entered Aquarius 1538 Pre| inclusive, omitting the twentieth, twentythird, and twenty-fourth. 1539 Pre| twentieth, twentythird, and twenty-fourth. Thus the sixteenth chapter 1540 Pre| from the twelfth to the twenty-sixth inclusive, omitting the 1541 Pre| omitting the twentieth, twentythird, and twenty-fourth. Thus 1542 Pre| inasmuch as it is the earliest type of the INSTAURATIO...~ 1543 1| Harmodius which putteth down one tyrant, and not like Hercules who 1544 Not| transcript, and which I give unaltered, except as to the spelling.~ 1545 1| and a preservative against unbelief and error; for, saith our 1546 11| is no less casual than an uncertain. For those particular means 1547 1| the divine Majesty (who is unchangeabIe in his ways) doth infallibly 1548 1| thing without example and uncommended in the Scriptures, or fruitless; 1549 Not| the work appears to have undergone a considerable change; the 1550 8| general knowledge, do not understand one and the same thing which 1551 19| except the work should be undertaken with greater helps than 1552 Not| James’s reign his writing underwent a remarkable change, from 1553 11| poet saith well SAPIENTIBUS UNDIQUE LATAE SUNT VIAE, and where 1554 Pre| this may be, the tract is undoubtedly obscure, partly from the 1555 11| grossness or magnitude; for the unequalities which move the sight must 1556 BCo| unsatisfactory, as leaving so much unexplained. Those however who are familiar 1557 4| abridger. And this is the unfortunate succession of wits which 1558 Not| mind.~There is nothing, unfortunately, to fix the DATE of the 1559 9| which I do not to shew any universality of sense or knowledge, and 1560 26| to glory and vanity. That universities incline wits to sophistry 1561 1| BOTH UPON THE JUST AND THE UNJUST, doth well declare, that 1562 1| lawful knowledge, being unjustly jealous that every reach 1563 | unless 1564 | unlikely 1565 4| and the ill mixture and unliking of the ground to nourish 1566 8| became but a barren and unnoble science. And in particular 1567 11| yet the direction is more unperfect, if it do appoint you to 1568 19| between an unsteady and unpractised hand and a steady and practised, 1569 4| traditions was utterly unfit and unproper for amplification of knowledge. 1570 11| conceived and termed so unproperly and untruly by some an effluxion 1571 BCo| the explanation would he unsatisfactory, as leaving so much unexplained. 1572 11| you to a nature that is unseparable from the nature you inquire 1573 19| great difference between an unsteady and unpractised hand and 1574 11| termed so unproperly and untruly by some an effluxion of 1575 BCo| written lightly in the upper corner at the left, and 1576 9| knowledge; a fair woman upwards in the parts of show, but 1577 1| creatures, than to solicit and urge and as it were to invocate 1578 4| some new laws, customs, and usages, such as now of late years, 1579 8| regard of his great dominions useth in state; who though he 1580 18| overvaluing of that they utter, are without number; but 1581 18| very styles and forms of utterance are so many characters of 1582 4| of their traditions was utterly unfit and unproper for amplification 1583 4| employment.~For as for the uttermost antiquity which is like 1584 8| fortune, leaving him no vacant time for so mean a skill. 1585 19| and matters of no fruit or value. That although the period 1586 4| NIHIL ALIUD QUAM BENE AUSUS VANA CONTEMNERE: in which sort 1587 1| oracles of God’s word and to vanish in the mixture of their 1588 17| and observations, and so vanished. That if any have had the 1589 1| speculative fictions and vanities.~But now there are again 1590 17| circumstances thereof, and to vary the trial thereof as many 1591 19| supposed difficulties and vastness of the work is rather in 1592 11| violets, and the several veins of one agate or marble, 1593 Not| particular point on which I venture to disagree with Mr. Ellis 1594 BCo| familiar) miscopied the sign of Venus into that of Mercury; in 1595 BCo| Line 3: pagellarum numeri veri~Writing on the Back Cover 1596 BCo| Aquarius does, and vice versa. But their position as they 1597 16| of a man, as it is not a vessel of that content or receipt 1598 | VIA 1599 11| SAPIENTIBUS UNDIQUE LATAE SUNT VIAE, and where there is the 1600 BCo| where Aquarius does, and vice versa. But their position 1601 1| the variety of things and vicissitude of times, but raised also 1602 1| raising of the spirit, nor victory of wit, nor faculty of speech, 1603 1| understanding it is not violent to the letter, and safe 1604 11| most, as the white and blue violets, and the several veins of 1605 8| discourses of pleasure, virtue, duty, and religion. So 1606 11| observation of colours and objects visible were too long a digression; 1607 9| their actions, DE PARTIBUS VITAE QUISQUE DELIBERAT, DE SUMMA 1608 11| for AQUA FORTIS, oil of VITRIOL, etc. more manifestly, and 1609 1| our imitation. For that voice (whereof the heathen and 1610 9| NON IN VIA. For a man may wander in the way, by rounding 1611 11| hardest to be found. There wanteth now a part very necessary, 1612 11| mislead; and therefore (this warning being given) returning to 1613 11| Wherefore to secure and warrant what is a true direction, 1614 4| you shall find, besides wars, incursions, and rapines, 1615 Not| parts thereof lie fresh and waste, and not improved and converted 1616 4| husbanded or improved, but wasted and decayed. For knowledge 1617 4| thing at this day in the waster part of the West–Indies 1618 4| down how there be great wastes and deserts there: so I 1619 1| guide the course of the waters; by setting down this position 1620 11| in the breaking of the waves of the sea and rivers, and 1621 7| having made a taste of all wax weary of variety, and so 1622 9| opinions, like unto the weakest natures which many times 1623 9| Kalendar or Inventory of the wealth, furniture, or means of 1624 7| made a taste of all wax weary of variety, and so reject 1625 4| the ill season also of the weather by which it hath been checked 1626 BCo| may mean DIES MERCURII (Wednesday) 26TH JANUARY, 1603; and 1627 11| is a thing appeareth but weigheth not. But to return, there 1628 7| drowneth that which is sad and weighty. For howsoever governments 1629 4| in the waster part of the West–Indies principally affected; 1630 1| WORLD IN MAN’S HEART. So as whatsoever is not God but parcel of 1631 | whence 1632 | whenever 1633 1| sovereignty and power (for whensoever he shall be able to call 1634 18| according to their ends whereto they are directed. That 1635 11| For those particular means whereunto it is tied may be out of 1636 | wherever 1637 | while 1638 | whose 1639 8| CHAPTER.~Cicero, the orator, willing to magnify his own profession, 1640 4| much of it; for I would not willingly imitate the manner of those 1641 11| powder become white; in wine and beer, which brought 1642 9| nature of the supplies to be wished; though for mine own part 1643 12| honour the mind of man in withdrawing and abstracting it from 1644 8| Socrates divorced them and withdrew philosophy and left rhetoric 1645 4| populate by multitude of wives and generation, a thing 1646 9| philosophy and knowledge; a fair woman upwards in the parts of 1647 9| necessity must be, the end and womb of such knowledge.~But yet 1648 11| or no, or whether he have won but an abstract or varied 1649 1| to magnify the great and wonderful works of God, so if we should 1650 17| and ever breaketh off in wondering and not in knowing; and 1651 10| indue the state of man with wonders, differing as much from 1652 11| that which is agreed to be worthiest to be sought, and hardest 1653 Not| and in all Bacon’s later writings the confutation of them 1654 4| usages, such as now of late years, when the world was revolute 1655 1| possible, but the time or place yieldeth not the matter or basis 1656 12| notions; the natural and yielding consent of the mind; the 1657 BCo| planets and the signs of the zodiac, that one is led to suspect