Part

 1 Pref  | Wherefore you will not only with good will accept this small declamation,
 2 Praise|          sprung, with the Muses’ good leave I’ll do my endeavor
 3 Praise|     things as are for the common good of mankind, why am not I
 4 Praise|      both can, and have, made it good. ’Tis I alone that have
 5 Praise|         have retained so great a good and shut out so great an
 6 Praise|       their chiefest pleasure in good fellowship. If there can
 7 Praise|          out of the world had as good put out the sun; and, lastly,
 8 Praise|          it among their chiefest good. But what if I show you
 9 Praise|         and end of this so great good also? Nor shall I go about
10 Praise|         that there were a mutual good will between them, it is
11 Praise|       you may render by folly or good nature, choose you whether.
12 Praise| inseparable conjunction of life. Good God! What divorces, or what
13 Praise|           that it be done with a good mien—unless this my friend
14 Praise|          that there was once one good emperor; for with much ado
15 Praise|   philosopher. But admitting him good, he did the commonwealth
16 Praise|          did than ever he did it good by his own government. For
17 Praise|      rest of the members. And as good success had Themistocles
18 Praise|    feeling of humanity. And much good to them with this wise man
19 Praise|       pleasure with the hopes of good and sweeten men up in their
20 Praise|         from which without doubt good laws first came. Besides,
21 Praise|          nor the hopes of future good. In short, they are not
22 Praise|         the way, with the Muses’ good favor we’ll take this syllogism
23 Praise|         kind to his wife, and so good a master to his servants
24 Praise|         honor, pleasure, plenty, good health, long life, lively
25 Praise|      form of worship? As, one is good for the toothache; another
26 Praise|          some there are that are good for more things than one;
27 Praise|          are the only masters of good letters and eloquence, and
28 Praise|         And the possession of no good can be delightful without
29 Praise|         and therefore one has as good even let them alone as worship
30 Praise|   entreated, I take this also in good part, though truly I can
31 Praise|        that pleases them better. Good, good! what an excellent
32 Praise|       pleases them better. Good, good! what an excellent sight
33 Praise|       but foolish toys, yet, you good gods! what Palemon, what
34 Praise|         they are so happy in the good opinion of themselves that
35 Praise|    acceptable? They exhort us to good works, and yet determine
36 Praise|   obstinate, but rather by their good lives and miracles than
37 Praise|        be able to make his party good with them? As if a man should
38 Praise|          of heresy; this no very good sound: so that neither baptism,
39 Praise|     ollam fervere” were not both good Latin, unless their wisdoms
40 Praise|      written touching the art of good speaking? Good God! what
41 Praise|        the art of good speaking? Good God! what several postures
42 Praise|     study nothing but the common good; and not in the least go
43 Praise|        to take an account of the good or evil administration of
44 Praise|       power it is, either like a good planet to give life and
45 Praise|      than an enemy to the public good, and minding nothing but
46 Praise|         tears, prayers, sermons, good endeavors, sighs, and a
47 Praise|   oration, and be thought to tax good princes while I praise the
48 Praise|         is to be got, how little good at it is that merchant like
49 Praise|      name, as if there were some good fortune in it, are the tragedians
50 Praise|         does not know that every good, the more diffusive it is,
51 Praise|         in his wisdom.” And why, good Jeremiah, would you not
52 Praise|      that anyone is to be called good but one, and that is God.
53 Praise|      that is not wise, and every good man according to the Stoics
54 Praise| integrity to esteem every man as good as himself, and when there
55 Praise|  Christians and Platonists do as good as agree in this, that the
56 Praise|         long it is said to be in good state and condition; but
57 Praise|          to God, not them—but as good men or women and in whom
58 Praise|     alone they call the chiefest good, and out of which, they
59 Praise|     ineffable from that chiefest good that draws all things into