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Erasmus
The praise of Folly

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(Hapax - words occurring once)


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     Part
2506 Praise| being upon the point of unfolding the mystery of the name 2507 Praise| if any man shall be so ungracious as to condemn, let him know ’ 2508 Praise| discover their master. A most ungrateful generation of men that, 2509 Praise| chiefly do they disdain the unhallowed crowd as often as with their 2510 Praise| letters, A.M.O., the most unhappy of all things living, if 2511 Praise| and protest they take an unimaginable pleasure to hear the yell 2512 Praise| they have discovered ideas, universalities, separated forms, first 2513 Praise| they not come out with some university seal for it? And are they 2514 Praise| delighted in those blunter and unlabored wits, in like manner Christ 2515 Praise| to see a buck or the like unlaced? Let ordinary fellows cut 2516 | unlike 2517 Praise| division; for I hold it equally unlucky to circumscribe her whose 2518 Praise| at such a man, as at some unnatural accident or spirit? A man 2519 Praise| diamond gods, what is more unprofitable than wisdom, or what is 2520 Praise| when he sent them forth so unprovided for a journey that they 2521 Praise| cherubin doctors, holy doctors, unquestionable doctors, and the like; and 2522 Praise| pool or touch this fair but unsavory plant, as a kind of men 2523 Praise| unadvised than a forward unseasonable prudence. And such is his 2524 Praise| because his wisdom, forsooth, unseasonably disturbed their happiness. 2525 Praise| what pains our youth; how unsupportable our old age, and grievous 2526 Praise| emblem of justice and an untainted heart; and lastly, a purple 2527 | until 2528 Praise| pleasure, over-hasty old age, untimely death, and the like; so 2529 | unto 2530 Praise| refreshes the sick, supplies the untractable, joins loves together, and 2531 Praise| resemblance in his face, how unwilling so ever he be to the contrary. 2532 Praise| writing to the Corinthians, unwillingly acknowledge it; “I speak,” 2533 Praise| men. For, if it was not unwisely said by somebody, that this 2534 Praise| other excuse than that of unwittingness—because, says he, “they 2535 Praise| put on a kind of new and unwonted pleasantness. So suddenly 2536 Praise| trusted them with a person unworthy; yet whether he had understanding 2537 Praise| rigidly religious that their upper garment is haircloth, their 2538 Praise| a certain gentleness and uprightness of mind and comes nearer 2539 Praise| accident, O Hercules! what uproars, what bickerings, what taunts, 2540 Praise| the star by the tail of Ursa Major. They show you on 2541 Praise| therefore, as long as the soul uses the organs of the body in 2542 Praise| a carved Barbara, in the usual set form, that he shall 2543 Praise| consulting an oracle. And as it usually happens when the sun begins 2544 Praise| wife her husband, nor the usurer the borrower, nor a soldier 2545 Praise| men touching rapine and usury. Again, if a man sue for 2546 Praise| at last, reduced to the utmost poverty, there remains not 2547 Praise| as well knowing that the vainer those trifles are, the higher 2548 Praise| into the gulf, but an empty vainglory, a most bewitching siren? 2549 Praise| praises of the gods and valiant men. And the like encomium 2550 Praise| to be poor, base; to be vanquished, dishonorable and little 2551 Praise| represented by it, which all men, vanquishing, abolishing, and, as it 2552 Praise| himself, that is to say vaunts and spreads out his plumes. 2553 Praise| followed their steps that they’ve almost got the start of 2554 Praise| not what, of old Rome. The Venetians fancy themselves happy in 2555 Praise| fool, in undertaking and venturing on the business of the world, 2556 Praise| the floating Delos, nor Venus-like on the rolling sea, nor 2557 Praise| seek out Medeas, Circes, Venuses, Auroras, and I know not 2558 Praise| nominative case and the verb, and the adjective and substantive: 2559 Praise| me one of them, nay the veriest bigot of the sect, and if 2560 Praise| age afar off;” as it is verified in the Brabanders, of whom 2561 Praise| so much sweat, so much vexation and loss of sleep, the most 2562 Praise| his mind so given up to vice, ’tis a shame how it enslaves 2563 Praise| so much riches, so many victories, so many offices, so many 2564 Praise| heathens, that they are vigilant enough to the harvest of 2565 Praise| forth itself in its native vigor. And I conceivetis from 2566 Praise| value and throw away what’s vile and of no worth, is it not 2567 Praise| pleasant fellows, with all this vileness, ignorance, rudeness, and 2568 Praise| but dishonesty, infamy, villainy, ill reports carry no more 2569 Praise| all others. For he that’s violently in love lives not in his 2570 Praise| marjoram, trefoils, roses, violets, lilies, and all the gardens 2571 Praise| example of the Milesian virgins and kill himself? But who 2572 Praise| his nature. But again, the virtuosi may say that there was particularly 2573 Praise| were to be carried by most voices, what city would choose 2574 Praise| Chrysippus’ nor Didymus’ volumes are large enough to contain 2575 Praise| any kind of men live more voluptuously or with less trouble; as 2576 Praise| the Church, or that their vow in baptism had lost its 2577 Praise| a fourth, for making a voyage prosperous; and a fifth, 2578 Praise| call it heights which the vulgar can’t reach; for they say ’ 2579 Praise| follow those fat, fleshy, and vulgarly approved doctors, with whom, 2580 Praise| should I require incense, wafers, a goat, or sow when all 2581 Praise| but because he is a very wag and can neither do nor so 2582 Praise| there is scarce an inn, wagon, or ship into which they 2583 Praise| his tenth chapter, “A fool walking by the way, being a fool 2584 Praise| another, snatching, playing, wantoning, growing up, falling, and 2585 Praise| pampered body is Tryphe, Wantonness; and, as to the two gods 2586 Praise| radish and is in continual warfare with lice and fleas. As 2587 Praise| with glass and kept it as warily as if it had been a treasure? 2588 Praise| reason he would call the warlike horse unfortunate, because 2589 Praise| grant it; but this thing of warring is not part of philosophy, 2590 Praise| reprehend, admonish, compose wars, resist wicked princes, 2591 Praise| freckle neck, another the wart on her nose? When a father 2592 Praise| long forgetfulness, they wash away by degrees the perplexity 2593 Praise| anyone should anger these wasps, they’ll sufficiently revenge 2594 Praise| diligently endeavor and set a watch over himself, lest perhaps 2595 Praise| that was so solicitously watchful in the production of gnats, 2596 Praise| infamous.~Theirs are only those weapons and sweet blessings which 2597 Praise| life to death, without any weariness of the one, or sense of 2598 Praise| another, and for the different wearing of a habit, or that ’tis 2599 Praise| being sensible of the least wearisomeness of life. Of my gift it is, 2600 Praise| upon his hands; another wears a cowl so lined with grease 2601 Praise| judgments, assemblies, wedlocks, bargains, leagues, laws, 2602 Praise| more ridiculous. Another weeps over his mother-in-law’s 2603 Praise| clogged with its bodily weight, may be the more intent 2604 Praise| as plump and round as a Westphalian hog, and never sensible 2605 Praise| fellows cut up an ox or a wether, ’twere a crime to have 2606 Praise| to pleasure and toys. And whatsoever they may happen to do with 2607 Praise| Lycurgus his example of his two whelps? To say nothing of Minos 2608 | whenever 2609 | whereby 2610 Praise| interprets that mountain whereon Lucifer had fixed his habitation 2611 | Whereupon 2612 | wherever 2613 Praise| philosophical and supercelestial whims of Aristotle and the Schoolmen?~ 2614 Praise| with ferules, rods, and whips; and, laying about them 2615 Praise| audience may in the meanwhile whisper to themselves, “What will 2616 Praise| eavesdropping god or other take us whispering that which Momus only has 2617 Praise| house to themselves. And to whomsoever he’s an enemy, ’tis not 2618 Praise| retainers of mine also! Whoop holiday! how few marriages 2619 Praise| notice of this, that he so willed the sword to be bought, 2620 Praise| those Augustines; these Williamites, and those Jacobines; as 2621 Praise| carelessly and much against their wills, having as if they had it 2622 Praise| finger.~And now tell me if to wink, slip over, be blind at, 2623 Praise| drawn on with the hopes of winning that they have made shipwreck 2624 Praise| beams, or when after a sharp winter the spring breathes afresh 2625 Praise| these kind of diversions wipe away tediousness, next cousin 2626 Praise| presently stoop to such wire-drawn subtleties, unless he be 2627 Praise| good Latin, unless their wisdoms had taught us the contrary? 2628 Praise| not so wisely, judged “the wisest of all men living,” be witness; 2629 Praise| Thou shalt not suffer a witch to live.’ But every heretic 2630 Praise| enemies succor, but this witchcraft of folly, which wise Nature 2631 Praise| their tongue “Mecaschephim,” witches or sorcerers: for otherwise, 2632 Praise| learning was not ordinary and withal satisfy some theological 2633 Praise| are so hard to please, and withall so ready to do mischief, 2634 Praise| Cato he take an occasion of withdrawing rather than put off his 2635 Praise| indebted, more servile, more witless, more contemptible, yet 2636 Praise| whoever he was, clearly witnesses, Chapter 44, whose words, 2637 Pref | wits, to make their smart, witty reflections on the common 2638 Praise| happens, fall but into an old wivesstory, they’re presently 2639 Praise| correspondence than between lambs and wolves. From whence it is that 2640 Praise| Christ lay in the Virgin’s womb; how accidents subsist in 2641 Praise| price of such a glory as he won thereby.~And besides him 2642 Praise| if Christ, who after his wonted manner defends his people, 2643 Praise| that if they can but see a wooden or painted Polypheme Christopher, 2644 Praise| debauched as Penelope’s wooers; you know the other part 2645 Praise| half blind, or their wits a wool-gathering, yet give out that they 2646 Praise| determine not what is the work working, and what a resting in the 2647 Praise| their heads innumerable worlds; measure out the sun, the 2648 Praise| wife—a silly thing, God wot, and foolish, yet wanton 2649 Praise| they rather tickle than wound; nor do they ever more truly 2650 Praise| cowherd, bovinator for a wrangler, manticulator for a cutpurse— 2651 Pref | will not be wanting some wranglers that may cavil and charge 2652 Praise| be corrupting the sense, wrest it to their own purpose; 2653 Praise| inscription of that altar, he wrested it into an argument to prove 2654 Praise| because he’d make so ill a wrestler. And therefore, as a horse 2655 Praise| whither this famous theologian wrests it. By the sword he interprets 2656 Praise| not only called all menwretched and full of calamity,” but 2657 Praise| but that the one has more wrinkles and years upon his head 2658 Praise| much happier is this my writer’s dotage who never studies 2659 Praise| it together by right or wrong. This man is ever laboring 2660 Praise| our education; to how many wrongs our childhood exposed, to 2661 Praise| say nothing of Diogenes, Xenocrates, Cato, Cassius, Brutus, 2662 Praise| audience is either asleep, yawning, or weary of it; but if 2663 Praise| unimaginable pleasure to hear the yell of the horns and the yelps 2664 Praise| yell of the horns and the yelps of the hounds, and I believe 2665 Praise| and those too none of the youngest, that have a greater kindness 2666 Praise| another while a man; now a youngster, and by and by a grim seignior; 2667 | yours 2668 | yourselves 2669 Praise| an ugly fellow instead of youthful, and a beast instead of 2670 Praise| the twelve signs of the zodiac; or, being to preach of


1-copyi | cordi-frigh | frog-mien | mild-rheto | rhode-under | unfol-zodia

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