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 1 5 |          substance can come into being by natural means, since
 2 6 |         Monad can only come into being or come to an end all at
 3 6 |         to say, it can come into being only by creation and come
 4 6 |     which is compound comes into being or comes to an end by parts.~
 5 8 |    quantity. Consequently, space being a plenum, each part of space
 6 10|      admitted that every created being, and consequently the created
 7 11|       influence upon their inner being. (Theod. 396, 400.)~
 8 17|          it as into a mill. That being so, we should, on examining
 9 21|        continue to exist without being affected in some way, and
10 30|        of ourselves, we think of being, of substance, of the simple
11 40| necessary, nothing outside of it being independent of it,—this
12 40|        pure sequence of possible being, must be illimitable and
13 42|    nature, which is incapable of being without limits. For it is
14 44|       existence of the necessary Being, in whom essence involves
15 45|          alone (or the necessary Being) has this prerogative that
16 45|     reason only in the necessary Being, which has the reason of
17 46|         do, that eternal truths, being dependent on God, are arbitrary
18 47|       receptivity of the created being, of whose essence it is
19 51|         influence upon the inner being of another, it is only by
20 60|         each Monad, whose nature being to represent, nothing can
21 63|      what may be called a living being, and along with the soul
22 63|          Now this body of living being or of an animal is always
23 64|      organic body of each living being is a kind of divine machine
24 76|          animal never comes into being by natural means [naturellement],
25 82|      animals and souls come into being when the world begins and
26 83|         echantillons], each mind being like a small divinity in
27 90|       and efficient cause of our being, but as to our master and