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 1 29|     knowledge of ourselves and of God. And it is this in us that
 2 30|         of the immaterial, and of God Himself, conceiving that
 3 38|        and this substance we call God. (Theod. 7.)~
 4 39|     throughout; there is only one God, and this God is sufficient.~
 5 39|         is only one God, and this God is sufficient.~
 6 41|            Whence it follows that God is absolutely perfect; for
 7 41|         bounds, that is to say in God, perfection is absolutely
 8 42| perfections from the influence of God, but that their imperfections
 9 42|        this that they differ from God. An instance of this original
10 43|           is farther true that in God there is not only the source
11 43|          For the understanding of God is the region of eternal
12 45|                          45. Thus God alone (or the necessary
13 45|       make known the existence of God a priori. We have thus proved
14 46|        truths, being dependent on God, are arbitrary and depend
15 47|                          47. Thus God alone is the primary unity
16 48|                            48. In God there is Power, which is
17 48|     faculty of Appetition. But in God these attributes are absolutely
18 51|          through the mediation of God, in so far as in the ideas
19 51|         so far as in the ideas of God any Monad rightly claims
20 51|         Monad rightly claims that God, in regulating the others
21 52|       passivities are mutual. For God, comparing two simple substances,
22 53|           Now, as in the Ideas of God there is an infinite number
23 53|          reason for the choice of God, which leads Him to decide
24 55|        that wisdom makes known to God is due to this, that His
25 59|           exalts the greatness of God; and this Monsieur Bayle
26 59|           attributing too much to God—more than it is possible
27 60|      otherwise than they are. For God in regulating the whole
28 72|      spirits [genies sans corps]. God alone is completely without
29 84|           kind of fellowship with God, and brings it about that
30 84|          which is the relation of God to other created things),
31 85|          must compose the City of God, that is to say, the most
32 86|                  86. This City of God, this truly universal monarchy,
33 86|         divine among the works of God; and it is in it that the
34 86|           in it that the glory of God really consists, for He
35 86|          to this divine City that God specially has goodness,
36 87|           that is to say, between God, considered as Architect
37 87|      machine] of the universe and God considered as Monarch of
38 89|          It may also be said that God as Architect satisfies in
39 89|         satisfies in all respects God as Lawgiver, and thus that
40 90| presumptive or antecedent will of God, and yet makes them content
41 90|      makes them content with what God actually brings to pass