Book,  Chapter

 1      I,  I    |       unreasonable would it be to attribute several truths to the impressions
 2     II,  VIII |    whatever reality we by mistake attribute to them, are in truth nothing
 3     II,  XV   |         we commonly suppose it an attribute. And, therefore, when men
 4     II,  XVII |           demanded,—Why we do not attribute infinity to other ideas,
 5     II,  XXI  |          agents, and cannot be an attribute or modification of the will,
 6     II,  XXIII|      several places, I cannot but attribute change of place to all finite
 7     II,  XXIII|           power be not the proper attribute of spirits, and passive
 8     II,  XXIII|       motion by thought, which we attribute to spirit, is as evident
 9     II,  XXIII|          that there is no idea we attribute to God, bating infinity,
10     II,  XXIII|          of our own minds, we can attribute to spirits no other but
11     II,  XXVII|          either of their actions? attribute them to himself, or think
12     II,  XXXI |     ordinary than that men should attribute the sorts of things to such
13    III,  VI   |           only of GOD, to whom we attribute both duration and all those
14    III,  VI   |       operations of our minds, we attribute all of them to all sorts
15     IV,  III  |          go beyond our ideas, and attribute it wholly to the good pleasure
16     IV,  III  | dependence one on another, we can attribute their connexion to nothing
17     IV,  IV   |        and others not. This is to attribute more to the outside than