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| Alphabetical [« »] mill 1 million 4 millions 23 mind 977 minded 2 minding 2 minds 375 | Frequency [« »] 1103 what 1045 being 1042 there 977 mind 974 can 970 man 964 may | John Locke An essay concerning human understanding IntraText - Concordances mind |
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501 II, XXIV | it being as easy to the mind to unite into one the idea 502 II, XXIV | artificial draughts of the mind; bringing things very remote, 503 II, XXIV | nor so contrary, which the mind cannot, by this art of composition, 504 II, XXV | simple or complex, that the mind has of things as they are 505 II, XXV | conformity to any other. When the mind so considers one thing, 506 II, XXV | related. Thus, when the mind considers Caius as such 507 II, XXV | man, I have nothing in my mind but the complex idea of 508 II, XXV | be the occasion why the mind thus brings two things together, 509 II, XXV | arises from the respect the mind finds in it to something 510 II, XXV | himself. Nay, barely by the mind’s changing the object to 511 II, XXV | reflection.~10. Terms leading the mind beyond the subject denominated, 512 II, XXV | that necessarily lead the mind to any other ideas than 513 II, XXVI | from some other thing; the mind finds no great difficulty 514 II, XXVII | consists. Another occasion the mind often takes of comparing, 515 II, XXVII | His words are: “I had a mind to know, from Prince Maurice’ 516 II, XXVII | remained present in the mind, whereby the same thinking 517 II, XXVII | may be represented to the mind to have been which really 518 II, XXVII | pre-existence are evidently of this mind; since they allow the soul 519 II, XXVII | their past actions; and the mind many times recovers the 520 II, XXVIII| very little or no cause to mind these relations, they have 521 II, XXVIII| will of a law-maker, the mind is easily able to observe 522 II, XXIX | with the progress of the mind, in its apprehension and 523 II, XXIX | sight. The perception of the mind being most aptly explained 524 II, XXIX | can produce them to the mind whenever it has occasion 525 II, XXIX | idea is that whereof the mind has such a full and evident 526 II, XXIX | idea is that wherein the mind perceives a difference from 527 II, XXIX | no other but such as the mind perceives it to be; and 528 II, XXIX | unobserved reference the mind makes of its ideas to such 529 II, XXIX | I think, to frame in his mind two ideas, one of them distinct 530 II, XXX | as has been shown) the mind is wholly confined to the 531 II, XXX | combinations. Though the mind be wholly passive in respect 532 II, XXX | name, it is plain that the mind of man uses some kind of 533 II, XXX | he that has them in his mind would signify them to others, 534 II, XXXI | those archetypes which the mind supposes them taken from: 535 II, XXXI | and not a fiction of the mind, which has no power to produce 536 II, XXXI | the sight and touch, nor a mind joined to those organs to 537 II, XXXI | simple ideas, which the mind puts together, without reference 538 II, XXXI | for archetypes made by the mind, to rank and denominate 539 II, XXXI | that perfection, which the mind intended they should: so 540 II, XXXI | they should: so that the mind acquiesces in them, and 541 II, XXXI | make it perfect. That the mind is satisfied with the perfection 542 II, XXXI | it, had certainly in his mind that complex idea made up 543 II, XXXI | applied it to, and has in his mind when he uses it. And in 544 II, XXXI | the ideas in some other mind. Therefore these complex 545 II, XXXI | they are referred by the mind, and intended to correspond 546 II, XXXI | correspond to the ideas in the mind of some other intelligent 547 II, XXXI | agree not to that which the mind designs to be their archetype 548 II, XXXI | those ideas have in the mind a double reference: 1. Sometimes 549 II, XXXI | and representations in the mind of things that do exist, 550 II, XXXI | that real essence which the mind intends they should.~8. 551 II, XXXI | and adequate. Thus the mind has three sorts of abstract 552 II, XXXI | things to produce in the mind such a sensation, that sensation 553 II, XXXI | in something without the mind; since the mind has not 554 II, XXXI | without the mind; since the mind has not the power to produce 555 II, XXXI | sensation of white, in my mind, being the effect of that 556 II, XXXI | which is very evident to the mind, in that it plainly perceives, 557 II, XXXI | adequate; are not what the mind intends them to be. Besides, 558 II, XXXI | existence, to which the mind intends them to be conformable, 559 II, XXXI | of simple ideas that the mind itself puts together, and 560 II, XXXI | it precisely all that the mind intends that it should, 561 II, XXXII | as an appearance in the mind, either true or false. But 562 II, XXXII | of being false, till the mind passes some judgment on 563 II, XXXII | true or false. Whenever the mind refers any of its ideas 564 II, XXXII | true or false. Because the mind, in such a reference, makes 565 II, XXXII | ideas to. First, when the mind supposes any idea it has 566 II, XXXII | common name; v.g. when the mind intends or judges its ideas 567 II, XXXII | names to.~Secondly, when the mind supposes any idea it has 568 II, XXXII | other not.~Thirdly, when the mind refers any of its ideas 569 II, XXXII | These suppositions the mind is very apt tacitly to make 570 II, XXXII | natural tendency of the mind being towards knowledge; 571 II, XXXII | attend to the motions of the mind, and observe what course 572 II, XXXII | shall I think find, that the mind having got an idea which 573 II, XXXII | being something in the mind, between the thing that 574 II, XXXII | imputation of falsehood, if the mind (as in most men I believe 575 II, XXXII | violet itself, or in our mind only; and only the power 576 II, XXXII | violet produced in one man’s mind by his eyes were the same 577 II, XXXII | known, because one man’s mind could not pass into another 578 II, XXXII | appearances were in his mind; he would be able as regularly 579 II, XXXII | appearances or ideas in his mind received from those two 580 II, XXXII | reader with them; but only mind him, that the contrary supposition, 581 II, XXXII | each of them being in the mind such as it is, suitable 582 II, XXXII | these perceptions in the mind are just such as they are 583 II, XXXII | collections of simple ideas in the mind, taken from combinations 584 II, XXXII | together into one in the mind, were never united in nature; 585 II, XXXII | it from the rest in his mind, it is, I think, to be looked 586 II, XXXII | from some judgment that the mind makes, or is supposed to 587 II, XXXII | being so. First, when the mind having any idea, it judges 588 II, XXXII | idea he has of it in his mind, (which idea he has a power 589 II, XXXII | framed such an idea in my mind without thinking either 590 II, XXXII | they are considered by the mind,—either in reference to 591 II, XXXII | ideas that are in a man’s mind, simply considered, cannot 592 II, XXXIII| not allied by nature, the mind makes in itself either voluntarily 593 II, XXXIII| company together in that man’s mind, as if they were but one 594 II, XXXIII| relate more peculiarly to the mind, and terminate in the understanding 595 II, XXXIII| inculcate these often on the mind of a child, and raise them 596 II, XXXIII| strongly, or much, in his mind, so cements those two ideas 597 II, XXXIII| suffered comes into his mind with it, so that he scarce 598 II, XXXIII| the place occurs to his mind, it brings (the impression 599 II, XXXIII| he confounds them in his mind, and can as little bear 600 II, XXXIII| cures some disorders in the mind, which reason cannot cure. 601 II, XXXIII| are still combined in the mind, what notions, what reasonings, 602 II, XXXIII| what absurdities will that mind be liable to about the Deity? 603 II, XXXIII| constantly together possess the mind; and then one body in two 604 III, I | the ideas within his own mind, whereby they might be made 605 III, II | nothing but the ideas in the mind of him that uses them, how 606 III, II | or of conceptions in the mind of another, whereof he has 607 III, II | the ideas that are in the mind of the speaker; yet they 608 III, II | of words are ideas in the mind of the speaker, yet, because 609 III, III | that connexion which the mind makes between its ideas 610 III, III | names to things, that the mind should have distinct ideas 611 III, III | excites in another man’s mind who hears it, the idea I 612 III, III | alone having the ideas in my mind, the names of them could 613 III, III | beyond what either the mind can contain, or use requires. 614 III, III | itself; by the same way the mind proceeds to body, substance, 615 III, III | a relation that, by the mind of man, is added to them.~ 616 III, III | an abstract idea in the mind; to which idea, as things 617 III, III | and set them up in the mind, with names annexed to them, 618 III, III | those abstract ideas in the mind; which are, as it were, 619 III, III | ideas established in the mind, with names annexed to them, 620 III, IV | immediately but the ideas in the mind of the speaker; yet, upon 621 III, IV | the abstract ideas in the mind which they immediately signify, 622 III, IV | the idea that is in the mind, and lead not the thoughts 623 III, IV | and annexed to, in the mind of the speaker, is as it 624 III, IV | Dutchman ordinarily had in his mind, and would signify to another, 625 III, IV | that resemblance in his mind. But this is not giving 626 III, IV | before received into his mind, by the proper inlet, the 627 III, IV | imprint complex ideas in the mind which were never there before, 628 III, IV | able to excite them in his mind.~14. Complex ideas definable 629 III, IV | has never yet had in his mind, it is impossible by any 630 III, IV | the way they get into the mind. For when white, red, and 631 III, IV | ideas as are produced in the mind only by the sight, and have 632 III, IV | all such as come into the mind only by one sense. And so 633 III, IV | make impressions on the mind and introduce their ideas 634 III, V | the abstract ideas in the mind, to which the name is annexed. 635 III, V | ideas: in which sort the mind has no power to make any 636 III, V | are not only made by the mind, but made very arbitrarily, 637 III, V | ideas of mixed modes, the mind takes a liberty not to follow 638 III, V | specifications. Nor does the mind, in these of mixed modes, 639 III, V | together those which the mind had before. Wherein the 640 III, V | had before. Wherein the mind does these three things: 641 III, V | name. If we examine how the mind proceeds in these, and what 642 III, V | are the workmanship of the mind; and, consequently, that 643 III, V | ideas, put together in the mind, independent from any original 644 III, V | species of mixed modes in the mind, before it really existed.~ 645 III, V | mixed modes are made by the mind, we need but take a view 646 III, V | satisfy us, that it is the mind that combines several scattered 647 III, V | that of incest. Thus the mind in mixed modes arbitrarily 648 III, V | is evident then that the mind, by its free choice, gives 649 III, V | by the free choice of the mind, pursuing its own ends; 650 III, V | framing of these ideas, the mind searches not its patterns 651 III, V | mixed modes depend on the mind, and are made by it with 652 III, V | several others to which the mind never gives a connexion 653 III, V | made and abstracted by the mind, in order to naming, and 654 III, V | be denied that it is the mind makes those abstract complex 655 III, V | true, as it is, that the mind makes the patterns for sorting 656 III, V | ideas being made by the mind, this union, which has no 657 III, V | Though therefore it be the mind that makes the collection, 658 III, V | any essence depends on the mind; and how much the continuation 659 III, V | have any, as soon as the mind laid by that abstract idea, 660 III, V | substances, though it be the mind that makes the nominal essence, 661 III, V | union in nature whether the mind joins them or not, therefore 662 III, V | without any operation of the mind, either abstracting, or 663 III, V | look no further than the mind; which also shows them to 664 III, V | lead our thoughts to the mind, and no further. When we 665 III, V | consider not as barely in the mind, but as in things themselves, 666 III, V | patterns as being in the mind, and to those we refer for 667 III, V | that complex one, which the mind of man has arbitrarily put 668 III, V | being the workmanship of the mind, and not referred to the 669 III, V | barely that complex idea the mind itself has formed; which 670 III, V | made arbitrarily by the mind, it is convenient, if not 671 III, VI | individual whatever, till the mind refers it to some sort or 672 III, VI | general name, comes into his mind; and it is in reference 673 III, VI | the nominal essences the mind makes, and not in the real 674 III, VI | ideas of spirits. For the mind getting, only by reflecting 675 III, VI | evident they are made by the mind, and not by nature: for 676 III, VI | substances are made by the mind, they are not yet made so 677 III, VI | the first of these, the mind, in making its complex ideas 678 III, VI | substances; unless he has a mind to fill his head with chimeras, 679 III, VI | things. Secondly, Though the mind of man, in making its complex 680 III, VI | is apparently such as the mind makes it. The yellow shining 681 III, VI | individuals, depends on the mind of man, variously collecting 682 III, VI | generical ideas. For, as the mind, to make general ideas comprehending 683 III, VI | other, and suggest to the mind the usual abstract idea 684 III, VI | different consideration the mind has of specific names and 685 III, VI | leave also to show how the mind always refers its ideas 686 III, VI | the complex idea in Adam’s mind, which he called kinneah, 687 III, VI | stand for in another man’s mind, with whom I would discourse 688 III, VI | stood for in another man’s mind, without explication; they 689 III, VI | heavy. But the inquisitive mind of man, not content with 690 III, VII | are names of ideas in the mind, there are a great many 691 III, VII | signify the connexion that the mind gives to ideas, or to propositions, 692 III, VII | propositions, one with another. The mind, in communicating its thoughts 693 III, VII | the general marks, of the mind, affirming or denying. But 694 III, VII | truth or falsehood, the mind does, in declaring its sentiments 695 III, VII | They show what relation the mind gives to its own thoughts. 696 III, VII | several postures of his mind in discoursing.~4. They 697 III, VII | action or intimation of the mind. Neither is it enough, for 698 III, VII | action or intimation of the mind; and therefore to understand 699 III, VII | several other thoughts of the mind, for which we have either 700 III, VII | intimate several relations the mind gives to the several propositions 701 III, VII | intimates a stop of the mind in the course it was going, 702 III, VII | here it shows that the mind limits the sense to what 703 III, VII | intimates a supposition in the mind of something otherwise than 704 III, VII | the latter shows that the mind makes a direct opposition 705 III, VIII | considered with attention. The mind, as has been shown, has 706 III, VIII | never be the other, the mind will, by its intuitive knowledge, 707 III, IX | undoubted truths, which the mind may rest upon and be satisfied 708 III, IX | which it stands for in the mind of the speaker. Now, since 709 III, IX | idea they stand for in the mind of the speaker. Without 710 III, IX | together at the pleasure of the mind, pursuing its own ends of 711 III, IX | collections of ideas which the mind makes at pleasure must needs 712 III, IX | itself; the intention of the mind, or the relation of holy 713 III, IX | even in men that have a mind to understand one another, 714 III, IX | agreed, so readily kept in mind. And, Secondly, Because 715 III, IX | ideas. Who ever that had a mind to understand them mistook 716 III, X | being unacceptable to the mind of man, there is no other 717 III, X | consists, the connexion in his mind of malleableness is not 718 III, X | them; and therefore the mind, to remove that imperfection 719 III, X | without distinct ideas in his mind to which he applies them, 720 III, X | are wont to excite in the mind of the hearers, they cannot 721 III, X | complex ideas, made by the mind at pleasure, and relation 722 III, X | since they are not in the mind as the copies of things 723 III, X | so much as exist in the mind, much less any real being 724 III, XI | simple ideas settled in the mind, with that sound annexed 725 III, XI | unless a man has in his mind a distinct comprehension 726 III, XI | of all its parts in his mind, that he can do it when 727 III, XI | disputants too, if they had a mind to understand, and to be 728 III, XI | which may produce it in his mind, and make him actually have 729 III, XI | combinations of ideas as the mind puts together of its own 730 III, XI | of several ideas that the mind of man has arbitrarily put 731 III, XI | they are about ideas in the mind, which are none of them 732 III, XI | mingled with others, it is the mind alone that collects them, 733 III, XI | several simple ideas which the mind has united, that we can 734 III, XI | imperfectly imprinted on the mind by words; the sight of the 735 III, XI | thereby imprinting in his mind only its obvious qualities. 736 III, XI | stands for in another man’s mind, without he declare it to 737 III, XI | would be best let into the mind by draughts made of them, 738 IV, I | our ideas only. Since the mind, in all its thoughts and 739 IV, I | is the first act of the mind, when it has any sentiments 740 IV, I | thoughts at all. By this the mind clearly and infallibly perceives 741 IV, I | ever he has them in his mind, that the ideas he calls 742 IV, I | or disagreement which the mind perceives in its ideas; 743 IV, I | agreement or disagreement the mind perceives in any of its 744 IV, I | another, in several ways the mind takes of comparing them.~ 745 IV, I | which the perception of the mind is employed about, is co-existence 746 IV, I | real existence without the mind. Thus, “blue is not yellow,” 747 IV, I | several ways wherein the mind is possessed of truth; each 748 IV, I | is the present view the mind has of the agreement or 749 IV, I | perception, whereof the mind is assured past doubt as 750 IV, I | whenever they occur to the mind, it actually perceives the 751 IV, I | such truths whereof the mind having been convinced, it 752 IV, I | demonstration is gone out of his mind; so that at present it is 753 IV, II | have said, in the view the mind has of its own ideas, which 754 IV, II | different way of perception the mind has of the agreement or 755 IV, II | find, that sometimes the mind perceives the agreement 756 IV, II | knowledge. For in this the mind is at no pains of proving 757 IV, II | directed towards it. Thus the mind perceives that white is 758 IV, II | Such kinds of truths the mind perceives at the first sight 759 IV, II | perceived, as soon as ever the mind turns its view that way; 760 IV, II | or examination, but the mind is presently filled with 761 IV, II | know that any idea in his mind is such as he perceives 762 IV, II | shows only that he has a mind to be a sceptic, without 763 IV, II | knowledge is, where the mind perceives the agreement 764 IV, II | immediately. Though wherever the mind perceives the agreement 765 IV, II | always happen, that the mind sees that agreement or disagreement, 766 IV, II | conjecture. The reason why the mind cannot always perceive presently 767 IV, II | inquiry is made, cannot by the mind be so put together as to 768 IV, II | this case then, when the mind cannot so bring its ideas 769 IV, II | call reasoning. Thus, the mind being willing to know the 770 IV, II | angles; and so of this the mind has no immediate, no intuitive 771 IV, II | knowledge. In this case the mind is fain to find out some 772 IV, II | the understanding, and the mind made to see that it is so. 773 IV, II | is so. A quickness in the mind to find out these intermediate 774 IV, II | though in demonstration the mind does at last perceive the 775 IV, II | and degrees, before the mind can in this way arrive at 776 IV, II | knowledge cannot happen to the mind that has its faculty of 777 IV, II | the paper: and so if the mind have the faculty of distinct 778 IV, II | faculty of seeing, or the mind of perceiving, we in vain 779 IV, II | certainty; which when the mind perceives, there is no more 780 IV, II | be carried exactly in the mind, and a man must be sure 781 IV, II | ideas we have wherein the mind can perceive the immediate 782 IV, II | between them, there the mind is capable of intuitive 783 IV, II | intermediate ideas, there the mind is capable of demonstration: 784 IV, II | so perceptible, yet the mind has found out ways to examine, 785 IV, II | great as to produce in the mind clearly distinct ideas, 786 IV, II | another perception of the mind, employed about the particular 787 IV, II | are confused, so far the mind cannot perceive clearly 788 IV, III | sincerely, and with freedom of mind, employ all that industry 789 IV, III | the utmost intention of mind, have the confidence to 790 IV, III | there can be no idea in the mind, which it does not, presently, 791 IV, III | knowledge the sagacious mind of man may yet find out, 792 IV, III | copies of the ideas in the mind, and not liable to the uncertainty 793 IV, III | inconvenience, viz. that the mind cannot easily retain those 794 IV, III | them so exactly, whilst the mind went over the parts of them 795 IV, III | only a progression of the mind taking a view of its own 796 IV, III | particulars, whereof the mind has a clear perception: 797 IV, III | many different ideas in the mind, without confounding or 798 IV, III | cyphers or marks help not the mind at all to perceive the agreement 799 IV, III | or proportions; that the mind has only by intuition of 800 IV, III | the eye as truth is to the mind; nothing so deformed and 801 IV, III | the knowledge of his own mind cannot suffer a man that 802 IV, III | produce any thought in the mind. That it is so, if experience 803 IV, IV | agreement? It is evident the mind knows not things immediately, 804 IV, IV | criterion? How shall the mind, when it perceives nothing 805 IV, IV | simple ideas, which since the mind, as has been shown, can 806 IV, IV | things operating on the mind, in a natural way, and producing 807 IV, IV | bitterness, as it is in the mind, exactly answering that 808 IV, IV | being archetypes of the mind’s own making, not intended 809 IV, IV | combinations of ideas, which the mind, by its free choice, puts 810 IV, IV | they are in idea in his own mind. For it is possible he never 811 IV, IV | those archetypes in his mind. Is it true of the idea 812 IV, IV | idea of a triangle in his mind, is not at all concerned 813 IV, IV | an ideal existence in his mind, will hold true of them 814 IV, IV | as it is in the speaker’s mind, and the same things will 815 IV, IV | monster; a defect in the mind (the far more noble, and, 816 IV, V | it, as to observe how the mind distinguishes it from falsehood.~ 817 IV, V | curiously observe the way our mind takes in thinking and reasoning, 818 IV, V | exactly represented to the mind, even in those men who have 819 IV, V | together, or separated, by the mind perceiving or judging of 820 IV, V | will satisfy him, that the mind, either by perceiving, or 821 IV, V | But this action of the mind, which is so familiar to 822 IV, V | together, or separated in the mind, as they or the things they 823 IV, V | clear and visible to the mind, as the agreement of the 824 IV, V | they stand for ideas in the mind that have not an agreement 825 IV, V | most looked after by the mind as those that most enlarge 826 IV, V | proposition, whereby the mind joins that particular thing 827 IV, VI | the complex idea in the mind of the speaker, stand for 828 IV, VII | or disagreement which the mind, by an immediate comparing 829 IV, VII | identity being founded in the mind’s having distinct ideas, 830 IV, VII | is the first act of the mind (without which it can never 831 IV, VII | when any idea is in his mind, that it is there, and is 832 IV, VII | ideas, when they are in his mind, are there, and are not 833 IV, VII | therefore, whenever the mind with attention considers 834 IV, VII | reason, viz. because the mind perceives, in any ideas 835 IV, VII | from the discernment of the mind employed about particular 836 IV, VII | more visible than that the mind, without the help of any 837 IV, VII | white, when it is in the mind, is there, and is not absent; 838 IV, VII | the ideas a man has in his mind: he knows each to be itself, 839 IV, VII | another; and to be in his mind, and not away when it is 840 IV, VII | appeal to every one’s own mind, whether this proposition, “ 841 IV, VII | not a proposition that the mind can no more doubt of, as 842 IV, VII | disagreement as this, the mind has an immediate perception 843 IV, VII | that are first known to the mind; and, secondly, that upon 844 IV, VII | truths first known to the mind is evident to experience, 845 IV, VII | obvious to observe that the mind is perfectly acquainted 846 IV, VII | for that which makes the mind assent to such propositions, 847 IV, VII | ideas that are first in the mind. And the ideas first in 848 IV, VII | And the ideas first in the mind, it is evident, are those 849 IV, VII | sense, are settled in the mind, with general names to them. 850 IV, VII | or the yet unexercised mind, as particular ones. If 851 IV, VII | and contrivances of the mind, that carry difficulty with 852 IV, VII | together. It is true, the mind, in this imperfect state, 853 IV, VII | ideas are not those that the mind is first and most easily 854 IV, VII | difficult to be settled in the mind than those of one, two, 855 IV, VII | they come in view of the mind earlier or later, this is 856 IV, VII | confound the ideas in his mind, which he has distinct: 857 IV, VII | denied one of another, the mind cannot but assent to such 858 IV, VII | unknown truths, or to help the mind forwards in its search after 859 IV, VII | will not be found that the mind receives much help from 860 IV, VII | being more familiar to the mind, the very naming them is 861 IV, VII | need to be let into his mind by the particular, than 862 IV, VII | generals. Though afterwards the mind takes the quite contrary 863 IV, VII | Descartes shall frame in his mind an idea of what he calls 864 IV, VII | that passes without the mind: their certainty is founded 865 IV, VIII | enlarge his own or another’s mind to truths he does not yet 866 IV, VIII | ideas which he has in his mind. The hearer also is supposed 867 IV, VIII | their own nature, he needs mind nothing but his own notions, 868 IV, IX | proper operation of the mind, in abstraction, to consider 869 IV, X | thought and attention; and the mind must apply itself to a regular 870 IV, X | man to think that he has a mind and understanding in him, 871 IV, X | which a man may frame in his mind, does or does not prove 872 IV, X | existence of an eternal Mind does sufficiently lead us 873 IV, X | 13. Whether the eternal Mind may he also material or 874 IV, X | co-eternal with an eternal Mind. Secondly, Others would 875 IV, X | my will,—a thought of my mind; my thought only changing, 876 IV, X | operations of your own finite mind, that thinking thing within 877 IV, X | of that eternal infinite Mind, who made and governs all 878 IV, XI | idea of anything in our mind, no more proves the existence 879 IV, XI | that idea produced in my mind, which, whatever object 880 IV, XI | those ideas produced in my mind. For though, when my eyes 881 IV, XI | at pleasure recall to my mind the ideas of light, or the 882 IV, XI | produces those ideas in my mind, whether I will or no. Besides, 883 IV, XI | memory, or the actions of his mind, and fancies only within 884 IV, XI | motion, or an angel, in my mind, the first and natural inquiry 885 IV, XI | propositions in any one’s mind, till he, having got the 886 IV, XI | they are imprinted on the mind from any patterns that are 887 IV, XI | are anywhere out of the mind, and existed before: but 888 IV, XI | time, past or to come, by a mind having those ideas, always 889 IV, XII | are the workmanship of the mind, made, and names given to 890 IV, XII | But knowledge began in the mind, and was founded on particulars; 891 IV, XII | it being natural for the mind (forward still to enlarge 892 IV, XII | one too hastily (which the mind, that would always penetrate 893 IV, XII | thoughts otherwise applied: the mind had other objects, other 894 IV, XIII | verdure, whenever he has a mind to it: in the cold winter, 895 IV, XIII | determine the knowledge of the mind one way or another; that 896 IV, XIII | about external objects, the mind cannot but receive those 897 IV, XIII | of two such beings in his mind, and will turn his thoughts 898 IV, XIV | is judgment: whereby the mind takes its ideas to agree 899 IV, XIV | evidence in the proofs. The mind sometimes exercises this 900 IV, XIV | survey. This faculty of the mind, when it is exercised immediately 901 IV, XIV | most usual way, wherein the mind has occasion to employ this 902 IV, XIV | perceiving it. Thus the mind has two faculties conversant 903 IV, XIV | from one another in the mind, when their certain agreement 904 IV, XV | is enough to induce the mind to judge the proposition 905 IV, XV | true. The entertainment the mind gives this sort of propositions 906 IV, XV | produces certain knowledge, the mind, if it will proceed rationally, 907 IV, XVI | operate no further on the mind which searches after truth, 908 IV, XVI | judgment or search that the mind makes. I confess, in the 909 IV, XVI | recalling what is out of his mind, examine all the particulars, 910 IV, XVI | custom have so settled in his mind, that he thinks them self-evident, 911 IV, XVI | fitted to produce in the mind such different entertainments, 912 IV, XVII | the deduction; whereby the mind comes to see, either the 913 IV, XVII | called reason. For where the mind does not perceive this probable 914 IV, XVII | chance and hazard, of a mind floating at all adventures, 915 IV, XVII | no great use, since the mind can perceive such connexion, 916 IV, XVII | so. He has given them a mind that can reason, without 917 IV, XVII | that clog and hinder the mind, which proceeds from one 918 IV, XVII | is rightly made: but the mind, either very desirous to 919 IV, XVII | is, to know whether the mind has made this inference 920 IV, XVII | other world.” For here the mind, seeing the connexion there 921 IV, XVII | natural order, wherein the mind could judge of their respective 922 IV, XVII | does or can show. That the mind only doth or can perceive 923 IV, XVII | perceptive faculty, of the mind, taking a view of them laid 924 IV, XVII | instance, I ask whether the mind, considering the idea of 925 IV, XVII | does so consider it, the mind cannot make use of it as 926 IV, XVII | medius terminus that the mind makes use of to show the 927 IV, XVII | vivens; I ask whether the mind does not more readily and 928 IV, XVII | order; in which position the mind, taking a view of them, 929 IV, XVII | the immediate view of the mind in its proper place, whereby 930 IV, XVII | to catch and entangle the mind, than to instruct and inform 931 IV, XVII | is so unfit to assist the mind in that as syllogism; which 932 IV, XVII | that till it has led the mind quite out of sight of the 933 IV, XVII | serve not to furnish the mind with those intermediate 934 IV, XVII | ideas existing in his own mind; which are truly, every 935 IV, XVII | motion, or thought how the mind produces either of them 936 IV, XVII | upon wrong principles. The mind, by proceeding upon false 937 IV, XVII | the ideas that are in the mind, are so there, that they 938 IV, XVII | another: and in these the mind is able to perceive that 939 IV, XVII | that it has them. Thus the mind perceives, that an arch 940 IV, XVII | just as it is; and the mind must be sure that no part 941 IV, XVII | certainty. But yet where the mind clearly retains the intuition 942 IV, XVII | is the acquiescing of the mind, that any ideas do agree, 943 IV, XVII | but a firm assent of the mind: which, if it be regulated, 944 IV, XVIII | propositions or truths which the mind arrives at by deduction 945 IV, XVIII | whatever new ideas his mind there received, all the 946 IV, XVIII | senses; and imprint on his mind the ideas conveyed to theirs 947 IV, XVIII | immediately by God on the mind of any man, to which we 948 IV, XVIII | so clearly agree, and the mind has so evident a perception 949 IV, XVIII | that perisheth. For if the mind of man can never have a 950 IV, XVIII | conjectures of reason. Because the mind not being certain of the 951 IV, XVIII | the evident knowledge the mind has of its own clear and 952 IV, XVIII | revealed, of whose truth our mind, by its natural faculties 953 IV, XVIII | propositions whereof the mind, by the use of its natural 954 IV, XVIII | which can never permit the mind to reject a greater evidence 955 IV, XIX | first place to prepare his mind with a love of it. For he 956 IV, XIX | tyrannizes over his own mind, and usurps the prerogative 957 IV, XIX | by a ray darted into the mind immediately from the fountain 958 IV, XIX | in such order before my mind, that I may perceive their 959 IV, XIX | proposition coming into my mind, I know not how, is not 960 IV, XIX | whereby truth comes into the mind, wholly distinct, so that 961 IV, XIX | impression is made upon my mind by his Holy Spirit; and 962 IV, XIX | is certainly put into my mind by Him, and is not an illusion 963 IV, XIX | one thinks he has in his mind, which in this case is nothing 964 IV, XIX | light.~13. Light in the mind, what. Light, true light, 965 IV, XIX | Light, true light, in the mind is, or can be, nothing else 966 IV, XIX | When he illuminates the mind with supernatural light, 967 IV, XIX | finding an impulse upon his mind to go to Pharaoh, that he 968 IV, XX | established in any one’s mind, it is easy to be imagined 969 IV, XX | such an influence on his mind, that he will believe that 970 IV, XX | is not strange that the mind should give itself up to 971 IV, XX | were, by chance, and the mind lets them float at liberty. 972 IV, XX | at liberty. But where the mind judges that the proposition 973 IV, XX | the right side, and the mind sets itself seriously to 974 IV, XXI | whatsoever can afford the mind of man any such, falls under 975 IV, XXI | the nature of signs, the mind makes use of for the understanding 976 IV, XXI | For, since the things the mind contemplates are none of 977 IV, XXI | own ends; or the signs the mind makes use of both in the