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| Alphabetical [« »] malleableness 25 malotru 1 mamma 1 man 970 manacled 1 managed 5 management 1 | Frequency [« »] 1042 there 977 mind 974 can 970 man 964 may 963 men 952 his | John Locke An essay concerning human understanding IntraText - Concordances man |
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501 II, XXXII | me. But when I call it a man or Tartar, and imagine it 502 II, XXXII | that existence, or the name man or Tartar, belongs to it, 503 II, XXXII | belongs to it, I will call it man or Tartar, I may be justly 504 II, XXXII | The ideas that are in a man’s mind, simply considered, 505 II, XXXIII| the obstinacy of a worthy man, who yields not to the evidence 506 II, XXXIII| madness; and there is scarce a man so free from it, but that 507 II, XXXIII| company together in that man’s mind, as if they were 508 II, XXXIII| 11. Another instance. A man receives a sensible injury 509 II, XXXIII| from another, thinks on the man and that action over and 510 II, XXXIII| one; never thinks on the man, but the pain and displeasure 511 II, XXXIII| 12. A third instance. A man has suffered pain or sickness 512 II, XXXIII| that hath not observed some man to flag at the appearance, 513 II, XXXIII| a very sober and worthy man, upon his own knowledge, 514 II, XXXIII| that every one of them to a man should knowingly maintain 515 III, I | Language in General ~1. Man fitted to form articulate 516 III, I | sounds. God, having designed man for a sociable creature, 517 III, I | and common tie of society. Man, therefore, had by nature 518 III, II | communication of ideas. Man, though he have great variety 519 III, II | thoughts, it was necessary that man should find out some external 520 III, II | supposed to represent. When a man speaks to another, it is 521 III, II | without signification. A man cannot make his words the 522 III, II | the conceptions of another man; nor can he use any signs 523 III, II | signs for them of another man; nor can he use any signs 524 III, II | all alike. They, in every man’s mouth, stand for the ideas 525 III, II | to be signs of: and every man has so inviolable a liberty 526 III, II | that sound, that unless a man applies it to the same idea, 527 III, II | let me add, that unless a man’s words excite the same 528 III, II | be the consequence of any man’s using of words differently, 529 III, III | speech, excites in another man’s mind who hears it, the 530 III, III | give, with others, the name man, for example. And thus they 531 III, III | general name and idea of man, they easily advance to 532 III, III | differ from their idea of man, and cannot therefore be 533 III, III | wherein they agree with man, by retaining only those 534 III, III | properties signified by the name man, and retaining only a body, 535 III, III | but the considering of a man’s self, or others, and the 536 III, III | wherein does his idea of man differ from that of Peter 537 III, III | ideas signified by the names man and horse, leaving out but 538 III, III | term, that comprehends with man several other creatures. 539 III, III | know what idea the word man stood for; if it should 540 III, III | it should be said, that man was a solid extended substance, 541 III, III | the meaning of the term man would be as well understood, 542 III, III | in explaining the term man, followed here the ordinary 543 III, III | relation that, by the mind of man, is added to them.~12. Abstract 544 III, III | signify a plurality; for man and men would then signify 545 III, III | As, for example, to be a man, or of the species man, 546 III, III | a man, or of the species man, and to have right to the 547 III, III | to have right to the name man, is the same thing. Again, 548 III, III | same thing. Again, to be a man, or of the species man, 549 III, III | a man, or of the species man, and have the essence of 550 III, III | and have the essence of a man, is the same thing. Now, 551 III, III | since nothing can be a man, or have a right to the 552 III, III | have a right to the name man, but what has a conformity 553 III, III | the abstract idea the name man stands for, nor anything 554 III, III | stands for, nor anything be a man, or have a right to the 555 III, III | have a right to the species man, but what has the essence 556 III, III | For when we say this is a man, that a horse; this justice, 557 III, III | that is covetousness to one man, which is not so to another. 558 III, III | foetus born of a woman were a man, even so far as that it 559 III, III | essence to which the name man belonged were of nature’ 560 III, III | after, becomes part of a man: in all which and the like 561 III, III | Bucephalus, the ideas to which man and horse are annexed, are 562 III, III | intelligible as that of a man; and the idea of an unicorn 563 III, IV | jargon could the wit of man invent, than this definition:—“ 564 III, IV | would puzzle any rational man, to whom it was not already 565 III, IV | all understood by a blind man, but the definition of motion 566 III, IV | stands for no more known to a man that understands it not 567 III, IV | long on the retina of a man who was blind by a gutta 568 III, IV | already. A studious blind man, who had mightily beat his 569 III, IV | what scarlet was? The blind man answered, It was like the 570 III, IV | be explained to a blind man by other words, when picture 571 III, IV | the judgment of a blind man; who being brought where 572 III, IV | would never make a blind man understand it; because several 573 III, IV | for a simple idea that a man has never yet had in his 574 III, IV | term stands for an idea a man is acquainted with, but 575 III, IV | out of the complex idea of man, makes it agree with brute 576 III, V | incest be right, will a man seek it anywhere amongst 577 III, V | nature has the idea of a man than the idea of a sheep 578 III, V | they have made killing a man’s father or mother a distinct 579 III, V | distinct species from killing a man’s son or neighbour, it is 580 III, V | due to the murdering a man’s father and mother, different 581 III, V | because they, being of man’s making only, in order 582 III, V | joined to it, as the sign of man’s having combined into one 583 III, V | Thus we see, that killing a man with a sword or a hatchet 584 III, V | complex one, which the mind of man has arbitrarily put together, 585 III, V | complex ideas: unless a man will fill his head with 586 III, V | relations; which, since every man himself may observe, I may 587 III, VI | and others annex the name man, and so be the nominal essence 588 III, VI | of that constitution of man, from which his faculties 589 III, VI | our idea of any individual man would be as far different 590 III, VI | to be counted of the sort man, and to have the name man 591 III, VI | man, and to have the name man given it, then reason is 592 III, VI | the complex idea the name man stands for: as it is essential 593 III, VI | inquisitive and intelligent man, than the best contrivance 594 III, VI | contrivance of the most ingenious man doth the conceptions of 595 III, VI | or comprehension. A blind man may as soon sort things 596 III, VI | beings, than the greatest man, nay, purest seraph, is 597 III, VI | is all one as to say a man; but no one will say that 598 III, VI | to which we give the name man.~22. Our abstract ideas 599 III, VI | make: instance in that of man. There are creatures in 600 III, VI | the definition of the word man, or the complex idea signified 601 III, VI | changeling and a reasonable man? And so of the rest, if 602 III, VI | abstract idea to which the name man is given should be different 603 III, VI | one essence of the species man; and he that, upon further 604 III, VI | of the species he calls man: by which means the same 605 III, VI | individual will be a true man to the one which is not 606 III, VI | difference of the species man; and yet how far men determine 607 III, VI | little of the figure of a man, that it bespake him rather 608 III, VI | baptized, and declared a man provisionally till time 609 III, VI | excluded out of the species of man, barely by his shape. He 610 III, VI | be allowed to pass for a man. And yet there can be no 611 III, VI | born, whether it were a man or no, it is past doubt 612 III, VI | substances, were not made by man with some liberty; but were 613 III, VI | Licetus (Bk. i. c. 3), with a man’s head and hog’s body? Or 614 III, VI | consulted, whether it were man enough to be admitted to 615 III, VI | certainly knowing what a man is; though perhaps it will 616 III, VI | definitions of the word man which we yet have, nor descriptions 617 III, VI | that of Babel; and every man’s words, being intelligible 618 III, VI | Secondly, Though the mind of man, in making its complex ideas 619 III, VI | of the usual shape of a man, I believe it would hardly 620 III, VI | would hardly pass for a man, how much soever it were 621 III, VI | thought him worthy the name man, or allowed him to be of 622 III, VI | depends on the mind of man, variously collecting them, 623 III, VI | any one will think that a man, and a horse, and an animal, 624 III, VI | use the short monosyllable man, to express all particulars 625 III, VI | on the understanding of man, making this or that complex 626 III, VI | red regiment; this is a man, that a drill: and in this, 627 III, VI | as has been proved, of man’s making, and seldom adequate 628 III, VI | different in a rational man and a changeling; no more 629 III, VI | complex idea that the name man stands for: for by that 630 III, VI | or neither of those be a man.~40. Species of artificial 631 III, VI | thing being a production of man, which the artificer designed, 632 III, VI | purpose. For, to talk of a man, and to lay by, at the same 633 III, VI | signification of the name man, which is our complex idea 634 III, VI | bid the reader consider man, as he is in himself, and 635 III, VI | in the state of a grown man, with a good understanding, 636 III, VI | much kindness for another man. Adam discourses these his 637 III, VI | proceeded from having killed a man: but yet the two names kinneah 638 III, VI | adultery stand for in another man’s mind, with whom I would 639 III, VI | niouph stood for in another man’s mind, without explication; 640 III, VI | the inquisitive mind of man, not content with the knowledge 641 III, VII | it is not enough that a man has ideas clear and distinct 642 III, VIII | certain soever it is that man is an animal, or rational, 643 III, VIII | frequent are of powers: v.g. “a man is white,” signifies that 644 III, VIII | that has the essence of a man has also in it the essence 645 III, VIII | ordinary objects: or, “a man is rational,” signifies 646 III, VIII | that hath the essence of a man hath also in it the essence 647 III, IX | indifferent signs of any ideas, a man may use what words he pleases 648 III, IX | names of colours to a blind man, or sounds to a deaf man, 649 III, IX | man, or sounds to a deaf man, need not here be mentioned.~ 650 III, IX | signification; since one man’s complex idea seldom agrees 651 III, IX | gratitude be the same in every man’s mouth through a whole 652 III, IX | multiplied in infinitum. Many a man who was pretty well satisfied 653 III, IX | at least so many, that no man can know the precise and 654 III, IX | but yet such as another man can never be forced to admit, 655 III, X | heap up instances; every man’s reading and conversation 656 III, X | frequent enough in every man’s mouth; but if a great 657 III, X | greater dishonesty. And a man, in his accounts with another 658 III, X | no wonder if the wit of man so employed, should perplex, 659 III, X | profitable to the life of man, or worthy commendation 660 III, X | unacceptable to the mind of man, there is no other defence 661 III, X | upon the laws of God and man served for, but to make 662 III, X | not often happen that a man of an ordinary capacity 663 III, X | substances. For, when a man says gold is malleable, 664 III, X | real essence of gold. But a man, not knowing wherein that 665 III, X | not a good definition of a man; it is plain we suppose 666 III, X | plain we suppose the name man in this case to stand for 667 III, X | make the word anthropos, or man, stand for his complex idea, 668 III, X | gave the name anthropos, or man, of body and the faculty 669 III, X | unless the name anthropos, or man, were supposed to stand 670 III, X | other thing than the idea a man professes he would express 671 III, X | it. For, though the word man or gold signify nothing 672 III, X | nothing more familiar. When a man asks whether this or that 673 III, X | a monstrous foetus, be a man or no; it is evident the 674 III, X | idea expressed by the name man: but whether it has in it 675 III, X | which he supposes his name man to stand for. In which way 676 III, X | real essence of the species man, if we did not suppose that 677 III, X | before incubation, or a man in a swoon without sense 678 III, X | seems dubious; or why a man should be ashamed to own 679 III, X | ignorance in what sense another man uses his words; since he 680 III, X | First, to make known one man’s thoughts or ideas to another; 681 III, X | ends, and lay not open one man’s ideas to another’s view: 682 III, X | sometimes the fault of the man, who has not yet learned 683 III, X | them only by tale. This man is hindered in his discourse, 684 III, X | to express what another man signifies in one.~28. When 685 III, X | conversation for as fair a man, as he does in the market 686 III, X | discourse, and perhaps another man’s head with the fantastical 687 III, X | I may have the idea of a man’s drinking till his colour 688 III, XI | knowledge are conveyed from one man and one generation to another, 689 III, XI | convincing or bettering a man’s understanding. For if 690 III, XI | annexed to it. First, A man shall take care to use no 691 III, XI | Secondly, It is not enough a man uses his words as signs 692 III, XI | Justice is a word in every man’s mouth, but most commonly 693 III, XI | will always be so, unless a man has in his mind a distinct 694 III, XI | and unless this be done, a man makes an ill use of the 695 III, XI | any other. I do not say, a man needs stand to recollect, 696 III, XI | already framed, being no man’s private possession, but 697 III, XI | fitness. This way of using a man’s words, according to the 698 III, XI | examples. First, when a man makes use of the name of 699 III, XI | several ideas that the mind of man has arbitrarily put together, 700 III, XI | being not of nature’s, but man’s making, it is a great 701 III, XI | supposed: v.g. when we say that man is subject to law, we mean 702 III, XI | law, we mean nothing by man but a corporeal rational 703 III, XI | child or changeling be a man, in a physical sense, may 704 III, XI | concerns not at all the moral man, as I may call him, which 705 III, XI | and in that sense be a man, how much soever he differed 706 III, XI | knowledge. For though the sound man, in its own nature, be as 707 III, XI | idea, signified by the word man, as any other we find in 708 III, XI | good definition of the name man, standing for that sort 709 III, XI | Nor is it a shame for a man not to have a certain knowledge 710 III, XI | sound stands for in another man’s mind, without he declare 711 III, XI | ordinary conversation: and so a man cannot be supposed wholly 712 III, XI | all discourses wherein one man pretends to instruct or 713 III, XI | definition, as often as a man varies the signification 714 IV, I | about particular ideas. A man infallibly knows, as soon 715 IV, I | have one to another.~II. A man is said to know any proposition, 716 IV, I | habitual knowledge. And thus a man may be said to know all 717 IV, I | without the proofs. Thus, a man that remembers certainly 718 IV, I | known is forgot, though a man may be thought rather to 719 IV, I | than particular: and when a man had demonstrated any proposition 720 IV, I | certainly as he knows such a man wounded another, remembering 721 IV, II | require a greater: for a man cannot conceive himself 722 IV, II | exactly in the mind, and a man must be sure that no part 723 IV, II | ideas themselves: v.g. a man that has as clear ideas 724 IV, III | God to think is more than man can know. For I see no contradiction 725 IV, III | knowledge the sagacious mind of man may yet find out, it is 726 IV, III | for may change in the same man; and it is very seldom that 727 IV, III | error follow, as would if a man, going to demonstrate something 728 IV, III | demonstration is made, whereby a man may know how far his intuitive 729 IV, III | a lie. For though many a man can with satisfaction enough 730 IV, III | for the breath or power of man wholly to extinguish.~21. 731 IV, III | argument than if a blind man should be positive in it, 732 IV, III | creature as he will find man to be; who in all probability 733 IV, III | rhubarb, hemlock, opium, and a man, as a watchmaker does those 734 IV, III | hemlock kill, and opium make a man sleep: as well as a watchmaker 735 IV, III | as well as himself, every man has a reason, from their 736 IV, III | own mind cannot suffer a man that considers, to be ignorant 737 IV, IV | there be a sober and a wise man, what difference will there 738 IV, IV | will be on the warm-headed man’s side, as having the more 739 IV, IV | the reasonings of a sober man will be equally certain. 740 IV, IV | matter how things are: so a man observe but the agreement 741 IV, IV | s own imaginations, to a man that inquires after the 742 IV, IV | reasonings, and preference to one man’s knowledge over another’ 743 IV, IV | than the discourses of a man who sees things clearly 744 IV, IV | certainty of general truths a man has lies in nothing else.~ 745 IV, IV | that pattern of a virtuous man which he has given us, and 746 IV, IV | relations one to another, if a man should make a triangle with 747 IV, IV | ordinarily by another. For, let a man make to himself the idea 748 IV, IV | in moral knowledge: let a man have the idea of taking 749 IV, IV | are something between a man and a beast: which prejudice 750 IV, IV | supposition, that these two names, man and beast, stand for distinct 751 IV, IV | shape, motion, and life of a man without reason, is as much 752 IV, IV | distinct sort of things from man and beast, as the idea of 753 IV, IV | different from either that of man or beast, and be a species 754 IV, IV | being something between a man and beast, answered. Here 755 IV, IV | supposed something between man and beast, pray what are 756 IV, IV | from the signification of man or beast, as the names man 757 IV, IV | man or beast, as the names man and beast are to have significations 758 IV, IV | changelings are something between man and beast, what will become 759 IV, IV | shape and appearance of a man must necessarily be designed 760 IV, IV | place the excellency of a man more in the external shape 761 IV, IV | duration, than the fashion of a man’s suit gives him reasonable 762 IV, IV | that the dead body of a man, wherein there is to be 763 IV, IV | to take the measure of a man only by his outside. To 764 IV, IV | essence of the species of man (as they make it) into the 765 IV, IV | well-shaped changeling is a man, has a rational soul, though 766 IV, IV | produced, half beast and half man; and others three parts 767 IV, IV | mixture of the likeness of a man, or a brute;—I would gladly 768 IV, IV | done, we talk at random of man: and shall always, I fear, 769 IV, IV | constituting a species between man and beast. For what else, 770 IV, IV | but something neither man nor beast, but partaking 771 IV, V | more complex ideas, as of a man, vitriol, fortitude, glory, 772 IV, V | every thinking and reasoning man, is easier to be conceived 773 IV, V | explained by words. When a man has in his head the idea 774 IV, V | idea of animal with that of man; and so these two propositions 775 IV, VI | And thus, speaking of a man, or gold, or any other species 776 IV, VI | negation made of it. For man or gold, taken in this sense, 777 IV, VI | know as it is for a blind man to tell in what flower the 778 IV, VI | to which we give the name man be, as it commonly is, a 779 IV, VI | essence of our species, man, we can make but very few 780 IV, VI | propositions concerning man, standing for such an idea. 781 IV, VI | sleep by intervals; That no man can be nourished by wood 782 IV, VI | this our nominal essence of man, with this abstract idea 783 IV, VI | whilst our specific idea of man contains not that real constitution 784 IV, VI | Whilst our idea the word man stands for is only an imperfect 785 IV, VII | affirmed of itself, as “a man is a man”; or, “whatsoever 786 IV, VII | of itself, as “a man is a man”; or, “whatsoever is white 787 IV, VII | different from it, as “a man is not a horse”; “red is 788 IV, VII | himself) in all the ideas a man has in his mind: he knows 789 IV, VII | as certainly as any other man knows, that “the whole is 790 IV, VII | propositions is in this, That a man sees the same idea to be 791 IV, VII | different ideas. For when a man has in his understanding 792 IV, VII | the idea of blue. For a man cannot confound the ideas 793 IV, VII | absurdity or mistake of a man’s reasoning or opinion, 794 IV, VII | it is one thing to show a man that he is in an error, 795 IV, VII | for complex ideas, v.g. man, horse, gold, virtue; there 796 IV, VII | in demonstrations about man, which can only be verbal. 797 IV, VII | verbal. For instance: let man be that concerning which 798 IV, VII | having framed the idea of a man, it is probable that his 799 IV, VII | complex idea which he calls man, whereof white or flesh-colour 800 IV, VII | you that a negro is not a man, because white colour was 801 IV, VII | the complex idea he calls man; and therefore he can demonstrate, 802 IV, VII | be, that a negro is not a man; the foundation of his certainty 803 IV, VII | an idea, which he calls man, can you never demonstrate 804 IV, VII | never demonstrate that a man hath a soul, because his 805 IV, VII | soul, because his idea of man includes no such notion 806 IV, VII | his complex idea called man.~17. Another instance. Secondly, 807 IV, VII | collecting the idea he calls man, and to the outward shape 808 IV, VII | complex idea which he calls man, only out of the ideas of 809 IV, VII | out the shape wholly: this man is able to demonstrate that 810 IV, VII | able to demonstrate that a man may have no hands, but be 811 IV, VII | included in his idea of man: and in whatever body or 812 IV, VII | reason joined, that was a man; because, having a clear 813 IV, VIII | serve sometimes to show a man the absurdity he is guilty 814 IV, VIII | words; or, if he does, a man is excused if he breaks 815 IV, VIII | the monkey’s hunger, or a man’s understanding, and they 816 IV, VIII | enlarging our knowledge? Let a man abound, as much as the plenty 817 IV, VIII | and “a B is a B”; which a man may know as well as any 818 IV, VIII | Lead is a metal” to a man who knows the complex idea 819 IV, VIII | name lead. Indeed, to a man that knows the signification 820 IV, VIII | certain they be.~6. Instance, man and palfrey. “Every man 821 IV, VIII | man and palfrey. “Every man is an animal, or living 822 IV, VIII | and signify by the word man: and where they are not 823 IV, VIII | found together, the name man belongs not to that thing: 824 IV, VIII | complex idea which is called man, is affirmed of the term 825 IV, VIII | is affirmed of the term man:—v.g. suppose a Roman signified 826 IV, VIII | idea signified by the word man, we are by such propositions 827 IV, VIII | than barely what the word man stands for: and therefore 828 IV, VIII | signification of words. Before a man makes any proposition, he 829 IV, VIII | terms does, and which a man was supposed to know before: 830 IV, VIII | further tolerable than where a man goes to explain his terms 831 IV, VIII | to them: v.g. substance, man, animal, form, soul, vegetative, 832 IV, VIII | is: and of this sort, a man may find an infinite number 833 IV, VIII | the other twelve: which a man may also do in the signification 834 IV, X | our own existence.~2. For man knows that he himself exists. 835 IV, X | is beyond question, that man has a clear idea of his 836 IV, X | eternity. In the next place, man knows, by an intuitive certainty, 837 IV, X | to two right angles. If a man knows not that nonentity, 838 IV, X | And most knowing. Again, a man finds in himself perception 839 IV, X | arrogant, as to suppose man alone knowing and wise, 840 IV, X | misbecoming, than for a man to think that he has a mind 841 IV, X | most perfect being, which a man may frame in his mind, does 842 IV, X | impossible for a considering man to withstand them. For I 843 IV, X | beings in the world that man knows or conceives.~First, 844 IV, XI | existence with any idea a man hath in his memory; nor 845 IV, XI | existence of any particular man: no particular man can know 846 IV, XI | particular man: no particular man can know the existence of 847 IV, XI | thing, than the picture of a man evidences his being in the 848 IV, XI | existence of anything, but a man’s self alone, and of God.~ 849 IV, XI | for then the eyes of a man in the dark would produce 850 IV, XI | be very strange, that a man should allow it for an undeniable 851 IV, XI | those shall, from another man, draw such sounds as I beforehand 852 IV, XI | much matter that a waking man should answer him. But yet, 853 IV, XI | assurance enough, when no man requires greater certainty 854 IV, XI | imagination in a drowsy man’s fancy, by putting his 855 IV, XI | as is wont to be called man, existing together one minute 856 IV, XI | be certain that the same man exists now, since there 857 IV, XI | cannot be certain that the man I saw last to-day is now 858 IV, XI | vain a thing it is for a man of a narrow knowledge, who 859 IV, XI | will be certain, concerning man in general, if I have made 860 IV, XI | suppose such a creature as man is, endowed with such faculties, 861 IV, XII | leave, to a considering man, no more reason to doubt, 862 IV, XII | science. I deny not but a man, accustomed to rational 863 IV, XII | about them. Suppose but a man not to have a perfect exact 864 IV, XII | discoveries they have made. Let a man of good parts know all the 865 IV, XII | this demonstration: and a man may, I think, pore long 866 IV, XIII | only be alike, but every man would know all that is knowable; 867 IV, XIII | difference in them. But though a man with his eyes open in the 868 IV, XIII | also another thing in a man’s power, and that is, though 869 IV, XIII | those truths. For what a man sees, he cannot but see; 870 IV, XIII | will as certainly know that man is to honour, fear, and 871 IV, XIV | faculties being given to man, not barely for speculation, 872 IV, XIV | the conduct of his life, man would be at a great loss 873 IV, XIV | faculty which God has given man to supply the want of clear 874 IV, XV | the demonstration of it a man perceives the certain, immutable 875 IV, XV | that it is so. But another man, who never took the pains 876 IV, XV | hearing a mathematician, a man of credit, affirm the three 877 IV, XV | carries truth with it: the man on whose testimony he receives 878 IV, XV | example:—~If I myself see a man walk on the ice, it is past 879 IV, XV | another tells me he saw a man in England, in the midst 880 IV, XV | less belief. Though to a man whose experience has always 881 IV, XV | upon you as a sober fair man, but now I am sure you lie.~ 882 IV, XVI | and judgments; unless a man will exact of them, either 883 IV, XVI | else they must require a man, for every opinion that 884 IV, XVI | which the understanding of man acknowledges not. For however 885 IV, XVI | theirs. For where is the man that has incontestable evidence 886 IV, XVI | in the summer, I think a man could almost as little doubt 887 IV, XVI | be known, concurs with a man’s constant and never-failing 888 IV, XVI | Thus, That fire warmed a man, made lead fluid, and changes 889 IV, XVI | that it should thunder on a man’s right or left hand, &c., 890 IV, XVI | ago, there lived in it a man, called Julius Caesar; that 891 IV, XVI | contradicted by no one writer, a man cannot avoid believing it, 892 IV, XVI | original truth. A credible man vouching his knowledge of 893 IV, XVI | would not, to a rational man contemporary with the first 894 IV, XVI | discovered,) may make one man quote another man’s words 895 IV, XVI | make one man quote another man’s words or meaning wrong. 896 IV, XVI | to say, that that of the man is either clearer or larger. 897 IV, XVI | creation that are beneath man, the rule of analogy may 898 IV, XVII | stands for a faculty in man, that faculty whereby man 899 IV, XVII | man, that faculty whereby man is supposed to be distinguished 900 IV, XVII | God, whose existence every man may certainly know and demonstrate 901 IV, XVII | Aristotle, there was not one man that did or could know anything 902 IV, XVII | of the syllogisms, and a man must see the connexion of 903 IV, XVII | And thus I have known a man unskilful in syllogism, 904 IV, XVII | yet I would fain see the man that was forced out of his 905 IV, XVII | rules of common logic. A man knows first, and then he 906 IV, XVII | after knowledge, and then a man has little or no need of 907 IV, XVII | addition to it. And if a man should employ his reason 908 IV, XVII | helps of art,” this great man of deep thought mentions: 909 IV, XVII | nothing but particulars. Every man’s reasoning and knowledge 910 IV, XVII | false foundations brings a man into, that if he will pursue 911 IV, XVII | any doubt about, but every man (does not, as is said, only 912 IV, XVII | intervention of a third. As a man, by a yard, finds two houses 913 IV, XVII | it too much pride, when a man does not readily yield to 914 IV, XVII | upon as insolence, for a man to set up and adhere to 915 IV, XVII | third way is to press a man with consequences drawn 916 IV, XVII | 1. It argues not another man’s opinion to be right, because 917 IV, XVII | 2. It proves not another man to be in the right way, 918 IV, XVII | does it follow that another man is in the right way because 919 IV, XVII | therefore not oppose another man’s persuasion: I may be ignorant, 920 IV, XVIII | First, Then I say, that no man inspired by God can by any 921 IV, XVIII | entered into the heart of man to conceive.” And supposing 922 IV, XVIII | the sound of words, into a man who, having the other four 923 IV, XVIII | by God on the mind of any man, to which we cannot set 924 IV, XVIII | rationally prevail with any man to admit it for true, in 925 IV, XVIII | understandings; and put a man in a condition wherein he 926 IV, XVIII | perisheth. For if the mind of man can never have a clearer ( 927 IV, XVIII | revelation much less. Thus far a man has use of reason, and ought 928 IV, XVIII | within its province. Since a man can never have so certain 929 IV, XVIII | religion, that a considerate man cannot but stand amazed 930 IV, XVIII | offensive to a sober good man. So that, in effect, religion, 931 IV, XVIII | impossible, might, in a good man, pass for a sally of zeal; 932 IV, XIX | that they are so. How a man may know whether he be so 933 IV, XIX | lying only in the proofs a man has of it, whatsoever degrees 934 IV, XIX | ungrounded fancies of a man’s own brain, and assumes 935 IV, XIX | as if he would persuade a man to put out his eyes, the 936 IV, XIX | themselves; and the whole man is sure to act more vigorously 937 IV, XIX | vigorously where the whole man is carried by a natural 938 IV, XIX | disputed them. For when a man says he sees or feels, nobody 939 IV, XIX | same way that any other man naturally may know that 940 IV, XIX | prophet does not unmake the man. He leaves all his faculties 941 IV, XX | more obvious than that one man wholly disbelieves what 942 IV, XX | not to be expected that a man who drudges on all his life 943 IV, XX | evidence and security to every man to venture his great concernments 944 IV, XX | allow them the leisure. No man is so wholly taken up with 945 IV, XX | should be the freest part of man, their understandings. This 946 IV, XX | in it, which no rational man can avoid to do sometimes: 947 IV, XX | will you take to convince a man of any improbable opinion 948 IV, XX | on one side of a covetous man’s reasoning, and money on 949 IV, XX | or disturb them. Tell a man passionately in love that 950 IV, XX | probable side; but yet a man hath a power to suspend 951 IV, XX | hard to determine when a man is quite out of the verge 952 IV, XX | is some end of it; and a man having carefully inquired 953 IV, XX | make plain to a considerate man); there, I think, a man 954 IV, XX | man); there, I think, a man who has weighed them can 955 IV, XX | hundred years ago such a man at Rome as Julius Caesar: 956 IV, XX | it is not in any rational man’s power to refuse his assent; 957 IV, XX | cases, I think it is in man’s power to suspend his assent; 958 IV, XX | further search. But that a man should afford his assent 959 IV, XX | suspend our assent: but can a man versed in modern or ancient 960 IV, XX | whether there was such a man as Julius Caesar? Indeed, 961 IV, XX | millions of truths that a man is not, or may not think 962 IV, XX | determine the assent: and a man can no more avoid assenting, 963 IV, XX | for me to embrace it. A man may more justifiably throw 964 IV, XX | opinion so absurd, which a man may not receive upon this 965 IV, XX | had its professors: and a man shall never want crooked 966 IV, XX | cause they contend for. If a man’s life shows that he has 967 IV, XXI | or, Secondly, that which man himself ought to do, as 968 IV, XXI | whatsoever can afford the mind of man any such, falls under this 969 IV, XXI | of ideas that makes one man’s thoughts cannot be laid 970 IV, XXI | our understanding. For a man can employ his thoughts