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| Alphabetical [« »] thine 1 thing 341 things 829 think 562 thinking 214 thinks 100 third 41 | Frequency [« »] 589 use 571 made 563 reason 562 think 557 very 550 do 544 names | John Locke An essay concerning human understanding IntraText - Concordances think |
Book, Chapter
1 Ded | promised it. It is not that I think any name, how great soever, 2 Ded | instructive a draught of, I think it glory enough, if your 3 Ded | yours. If your lordship think fit that, by your encouragement, 4 Read | it, thou wilt as little think thy money, as I do my pains, 5 Read | and he will have reason to think his time not ill spent, 6 Read | liable to mistakes as I can think thee, and know that this 7 Read | prevailed on me, where I think I have a very good one. 8 Read | some use to others, as I think it has been to me, I should 9 Read | be as useful as I may, I think it necessary to make what 10 Read | though so few are apt to think they deceive or are deceived 11 Read | his order, forbid me to think that he would have closed 12 Read | would have known what I think of the eternal and unalterable 13 Read | any great exception. For I think I am not much out in saying 14 Read | unintelligible expression; and I think at best is a very unfit 15 Read | that I have reason to think he brought in my name on 16 Read | instances of this, that I think it justice to my reader 17 Read | troubling my reader with what I think might be said in answer 18 Read | or alterations I should think fit. Whereupon I thought 19 Read | mouths, I have reason to think every one who uses does 20 Read | perceived to be. This, I think, may fitly be called a determinate 21 Read | this, the bookseller will think it necessary I should advertise 22 Int | being that term which, I think, serves best to stand for 23 I, I | which, of all others, I think have the most allowed title 24 I, I | principles. For nobody, I think, ever denied that the mind 25 I, I | them. But how can these men think the use of reason necessary 26 I, I | be innate. We may as well think the use of reason necessary 27 I, I | reasoning at all. And I think those who give this answer 28 I, I | these propositions, they think it is sufficient to prove 29 I, I | would not suffer him to think otherwise, how, or whensoever 30 I, I | those propositions; which, I think, is at least one half of 31 I, I | time when children begin to think, and their words and actions 32 I, I | them and others. One would think, according to these men’ 33 I, I | cannot see any ground to think these two speculative Maxims 34 I, II | universal reception: and I think it will be hard to instance 35 I, II | practical principles is, that I think there cannot any one moral 36 I, II | law of nature: but yet I think it must be allowed that 37 I, II | professions of most men, but think their actions to be the 38 I, II | others, in another place, think they merit by.~10. Men have 39 I, II | naturally imprinted, none, I think, can have a fairer pretence 40 I, II | mean the idea of God,) I think, in the next chapter, will 41 I, II | From what has been said, I think we may safely conclude, 42 I, II | natural faculties. And I think they equally forsake the 43 I, II | principles is so evident that I think I need say no more to evince, 44 I, II | giving his assent to, yet I think he is far from proving them 45 I, II | as he was before. And I think very few will take a proposition 46 I, II | does so will have reason to think hundreds of propositions 47 I, II | principles also, which I think is very much to be doubted. 48 I, II | proved; unless those men will think it reasonable that their 49 I, II | beginning of this respect, they think it is natural.~24. How such 50 I, II | principles, when he shall think them, as most men do, the 51 I, II | From what has been said, I think it past doubt, that there 52 I, III | shall have little reason to think that they bring many ideas 53 I, III | principle. But can any one think, or will any one say, that “ 54 I, III | or born with us, that I think it requires great care and 55 I, III | same man? Nor let any one think that the questions I have 56 I, III | and will not be forward to think he, and every one, even 57 I, III | so; which yet nobody can think it to be, when he considers [ 58 I, III | in its first original, I think will be easily granted, 59 I, III | of fire innate; since I think it may be truly said, that 60 I, III | no doubt, every one will think better for men, than that 61 I, III | this argument, they shall think that every man is so. I 62 I, III | that every man is so. I think it a very good argument 63 I, III | our own wisdom to say,—“I think it best; and therefore God 64 I, III | knowledge they have, will think that the objects they do 65 I, III | shall have little reason to think that the heathen world, 66 I, III | thoughts of the vulgar I think nobody will affirm. And 67 I, III | And if it be a reason to think the notion of God innate, 68 I, III | and the other. If any one think fit to call this (which 69 I, III | him is not innate, as I think is evident from what has 70 I, III | is to be made up; as to think that certain propositions 71 I, III | forward to believe,) yet I think few children can be supposed 72 I, III | the mind does not actually think on, they must be lodged 73 I, III | than one born blind? And I think nobody will say that either 74 I, III | as anything can be, and I think more evident than many of 75 I, III | are no such.~24. Men must think and know for themselves. 76 I, III | men’s to find it. For I think we may as rationally hope 77 II, I | will have little reason to think him stored with plenty of 78 II, I | to the mind;—but yet, I think, it will be granted easily, 79 II, I | necessary for the soul always to think, than for the body always 80 II, I | experience, that we sometimes think; and thence draw this infallible 81 II, I | in us that has a power to think. But whether that substance 82 II, I | whilst the balance beats, think, and it is sufficiently 83 II, I | that I must necessarily think all last night, because 84 II, I | another supposes I always think, though I myself cannot 85 II, I | but I do say, he cannot think at any time, waking or sleeping: 86 II, I | be necessary, till we can think without being conscious 87 II, I | conceive that anything should think and not be conscious of 88 II, I | of it. If the soul doth think in a sleeping man without 89 II, I | soul should subsist and think, or have perception, even 90 II, I | sleep from his body, to think apart. Let us suppose, too, 91 II, I | For, if Castor’s soul can think, whilst Castor is asleep, 92 II, I | what place it chooses to think in. We have here, then, 93 II, I | persons, who make the soul think apart what the man is not 94 II, I | without dreaming, that they think. Thus, methinks, every drowsy 95 II, I | several hours every day, think of something, which if they 96 II, I | nothing at all of? Most men, I think, pass a great part of their 97 II, I | to be most rational. To think often, and never to retain 98 II, I | to what purpose does it think? They who make the soul 99 II, I | of its time here, as to think constantly, without remembering 100 II, I | and meditations.~17. If I think when I know it not, nobody 101 II, I | know that they themselves think when they themselves do 102 II, I | possible the soul may always think, but not always retain it 103 II, I | the soul may not always think; and much more probable 104 II, I | it should sometimes not think, than that it should often 105 II, I | than that it should often think, and that a long while together, 106 II, I | To suppose the soul to think, and the man not to perceive 107 II, I | always thinks. Can the soul think, and not the man? Or a man 108 II, I | and not the man? Or a man think, and not be conscious of 109 II, I | can certainly see that I think, when I cannot perceive 110 II, I | dogs or elephants do not think, when they give all the 111 II, I | furnished it with ideas to think on; and as those are increased 112 II, I | the rational soul should think so much, and not reason 113 II, I | gets from experience to think about. Follow a child from 114 II, I | the more it has matter to think on. After some time it begins 115 II, I | begins to have any ideas, I think the true answer is,—when 116 II, II | he has given to man—yet I think it is not possible for any 117 II, II | to do with, may be apt to think that, in other mansions 118 II, III | simple ideas have names. I think it will be needless to enumerate 119 II, III | ideas; amongst which, I think, I may well account solidity, 120 II, IV | it in. It suffices that I think the common notion of solidity 121 II, IV | use of it; but if any one think it better to call it impenetrability, 122 II, IV | come to meet; whereby, I think, we have the clear idea 123 II, IV | immediately into its place? I think it is evident he can: the 124 II, IV | others are at rest? And I think this no one will deny. If 125 II, IV | ideas; and that they can think on space, without anything 126 II, IV | of pure space, which they think they have as clear as any 127 II, VII | keep them at rest as we think fit; and also. by the motion 128 II, VII | its ideas, which it will think on, and to pursue the inquiry 129 II, VII | ourselves that we do and can think, and that we can at pleasure 130 II, VII | all, are at least (as I think) the most considerable of 131 II, VII | reflection.~Nor let any one think these too narrow bounds 132 II, VII | will it be so strange to think these few simple ideas sufficient 133 II, VIII | in us: that so we may not think (as perhaps usually is done) 134 II, VIII | qualities of body, which I think we may observe to produce 135 II, VIII | secondary, not. From whence I think it easy to draw this observation,— 136 II, VIII | hardly to be brought to think that sweetness and whiteness 137 II, VIII | on us again. Can any one think any real alterations are 138 II, VIII | these, as has been said, I think may be properly called real, 139 II, VIII | motion, we are not apt to think them the effects of these 140 II, VIII | from the sun, we are apt to think it is a perception and resemblance 141 II, VIII | The former of these, I think, may be called secondary 142 II, IX | capable of examination) I think the ideas of hunger and 143 II, IX | perception. But this is not, I think, usual in any of our ideas, 144 II, IX | their condition. We may, I think, from the make of an oyster 145 II, IX | age. But yet I cannot but think there is some small dull 146 II, XI | compared. And therefore, I think, beasts compare not their 147 II, XI | knows him; yet I do not think they do of themselves ever 148 II, XI | And perhaps even where we think they have complex ideas, 149 II, XI | way to any degree; this, I think, I may be positive in,—that 150 II, XI | short in. And, therefore, I think, we may suppose, that it 151 II, XI | bounds, and have not (as I think) the faculty to enlarge 152 II, XI | will have little matter to think on. Those who cannot distinguish, 153 II, XI | explication of faculties. These, I think, are the first faculties 154 II, XI | have given a short, and, I think, true history of the first 155 II, XII | the thoughts of men; yet I think they may be all reduced 156 II, XIII | sight and touch; which, I think, is so evident, that it 157 II, XIII | breadth, and thickness, I think it may be called capacity. ( 158 II, XIII | and we ourselves shall think so, when we have occasion 159 II, XIII | have before mentioned, I think is plain, and will be easily 160 II, XIII | distinct ideas; and so, I think, are those of space and 161 II, XIII | separate actually is, as I think, by removing the parts one 162 II, XIII | real or mental, is, as I think, compatible to pure space.~ 163 II, XIII | would he not have reason to think that my design was to make 164 II, XIII | beings, which could not think, and thinking beings that 165 II, XIII | supported a pillar. Would he not think himself mocked, instead 166 II, XIII | supposed infinite, (which I think no one will affirm), I would 167 II, XIII | must either own that they think body infinite, though they 168 II, XIII | conclude: whatever men shall think concerning the existence 169 II, XIII | distance; or whether they will think the words of the most knowing 170 II, XIII | our idea of space is, I think, such as I have mentioned, 171 II, XIII | dispute. For I am apt to think that men, when they come 172 II, XIII | must not be mistaken, to think that every floating imagination 173 II, XIV | The more I set myself to think of it, the less I understand 174 II, XIV | wherein he leaves off to think, till the moment he begins 175 II, XIV | the moment he begins to think again, seems to him to have 176 II, XIV | exist while he does not think; as he that has got the 177 II, XIV | which, if any one should think we did rather get from our 178 II, XIV | unperceived. And this, I think, is the reason why motions 179 II, XIV | any one say, for a man to think long of any one thing. By 180 II, XIV | any variation at all, I think, in matter of fact, it is 181 II, XIV | s power in this case, I think, is only to mind and observe 182 II, XIV | succession of fresh ones, I think he cannot, though he may 183 II, XIV | idea of motion otherwise, I think he would have none at all, 184 II, XIV | measures or epochs, is that, I think, which most properly we 185 II, XIV | or duration presently to think on, all which portions of 186 II, XIV | and motion; or at least to think that they had a necessary 187 II, XIV | one from another, and I think I may say all of them from 188 II, XIV | author supposes, I do not think it very easy to imagine, 189 II, XIV | and it is no more than to think, that, had the sun shone 190 II, XIV | add whilst I will, which I think is the notion we have of 191 II, XIV | measures of it. And thus I think it is plain, that from those 192 II, XV | contain thee.” And he, I think, very much magnifies to 193 II, XV | infinite expansion. Hence I think we may learn the reason 194 II, XV | s ideas, (as I am apt to think they may very much,) one 195 II, XV | one may have occasion to think by the name duration, that 196 II, XVI | nearest, makes me apt to think that demonstrations in numbers, 197 II, XVI | names to numbers. This I think to be the reason why some 198 II, XVI | to the mind, is that, I think, which gives us the clearest 199 II, XVII | duration and ubiquity; and, I think, more figuratively to his 200 II, XVII | space boundless. This, I think, is the way whereby the 201 II, XVII | say, that we are apt to think that space in itself is 202 II, XVII | but I have proved, as I think, from the motion of body, 203 II, XVII | of infinity being, as I think, an endless growing idea, 204 II, XVII | growing bulk; and therefore I think it is not an insignificant 205 II, XVII | progression. And therefore I think it is that we are so easily 206 II, XVII | as I have said, which I think furnishes us with the clearest 207 II, XVII | infinity. Though it be hard, I think, to find anyone so absurd 208 II, XVII | duration and space. It would, I think, be enough to destroy any 209 II, XVII | positive idea. We can, I think, have no positive idea of 210 II, XVII | number infinite. For, I think it is evident, that the 211 II, XVII | or white, will be apt to think that the end is something 212 II, XVII | apply to it. When we would think of infinite space or duration, 213 II, XVII | it: and such, nobody, I think, pretends to in what is 214 II, XVII | which is all the idea, I think, we have of infinite. So 215 II, XVII | I doubt he himself will think the idea he hath of it a 216 II, XVII | idea of eternal being. I think it unavoidable for every 217 II, XVII | volubilis oevum.~20. Some think they have a positive idea 218 II, XVII | space empty of body, as to think of the capacity of a bushel 219 II, XVII | duration. And why should we think our idea of infinite space 220 II, XVII | though neither of them, I think, has any positive idea of 221 II, XVII | have been hitherto apt to think that the great and inextricable 222 II, XIX | nothing at all, every one, I think, has experimented in himself. 223 II, XIX | all appearances. This, I think almost every one has experience 224 II, XX | desire obtained by one we think should not have had it before 225 II, XX | pain and pleasure, are, I think, to be found in all men. 226 II, XXI | idea therefore of power, I think, may well have a place amongst 227 II, XXI | spirit. This, at least, I think evident,—That we find in 228 II, XXI | necessity. Every one, I think, finds in himself a power 229 II, XXI | far as a man has power to think or not to think, to move 230 II, XXI | power to think or not to think, to move or not to move, 231 II, XXI | conceive not a tennis-ball to think, and consequently not to 232 II, XXI | not this stay voluntary? I think nobody will doubt it: and 233 II, XXI | mind, is not at liberty to think or not to think; no more 234 II, XXI | liberty to think or not to think; no more than he is at liberty, 235 II, XXI | that long agitated, and, I think, unreasonable, because unintelligible 236 II, XXI | one well considers it, I think he will as plainly perceive 237 II, XXI | whatever agent has a power to think on its own actions, and 238 II, XXI | faculty, ability, and power, I think, are but different names 239 II, XXI | intelligible words, will, I think, amount to thus much;—That 240 II, XXI | inquiry about liberty, I think the question is not proper, 241 II, XXI | whether a man be free. Thus, I think,~First, That so far as any 242 II, XXI | man free. For how can we think any one freer, than to have 243 II, XXI | be free to will? Which I think is what is meant, when it 244 II, XXI | with? A question which, I think, needs no answer: and they 245 II, XXI | quite distinct from it, I think the more necessary, because 246 II, XXI | of their species. For I think we may conclude, that, if 247 II, XXI | accompanying it; which I think is the reason why the will 248 II, XXI | the mind. Nay, there is, I think, scarce any of the passions 249 II, XXI | without. There is nobody, I think, so senseless as to deny 250 II, XXI | or moved by it, if they think they can make up their happiness 251 II, XXI | always desired. This, I think, any one may observe in 252 II, XXI | good. That this is so, I think few people need go far from 253 II, XXI | consist that which is (as I think improperly) called free-will. 254 II, XXI | yet we have no reason to think they are less happy, or 255 II, XXI | and goodness could do, I think we might say, that God himself 256 II, XXI | only freemen: but yet, I think, nobody would choose to 257 II, XXI | to act for it, nobody, I think, accounts an abridgment 258 II, XXI | others. Hence it was, I think, that the philosophers of 259 II, XXI | to-morrow we shall die.” This, I think, may serve to show us the 260 II, XXI | weighed, will give us, as I think, a clear view into the state 261 II, XXI | to the necessity which we think there is of it, to the making 262 II, XXI | lasts, sufficient to make us think ourselves happy, it is not 263 II, XXI | is not what one man may think of the determination of 264 II, XXI | not many hours after, I think nobody, whatever pleasure 265 II, XXI | evil, which we are apt to think nothing absent can equal; 266 II, XXI | Nothing, as we passionately think, can exceed, or almost equal, 267 II, XXI | us not to mistake. This I think every one must confess, 268 II, XXI | false judgment, which I think necessary to mention, because 269 II, XXI | to our happiness: if we think we can be happy without 270 II, XXI | and it is a mistake to think that men cannot change the 271 II, XXI | rightly considered, have, I think, even the worse part here. 272 II, XXI | change of my opinion; which I think I have discovered ground 273 II, XXI | impossible but that some may think my former notions right; 274 II, XXI | And, therefore, I should think myself not a little beholden 275 II, XXII | together in nature. And hence I think it is that these ideas are 276 II, XXII | necessary frequently to think on and talk about, new names, 277 II, XXII | the mind of the speaker. I think I need not go any further 278 II, XXII | infinite, yet we can, I think, conceive it, in intellectual 279 II, XXII | modifications of motion. I say, I think we cannot conceive it to 280 II, XXII | those of power and action. I think I shall not need to remark 281 II, XXII | not excluded: much less, I think, will it be necessary for 282 II, XXIII | Hence, when we talk or think of any particular sort of 283 II, XXIII | produced by it, we are apt to think these the actions of some 284 II, XXIII | recollect in our minds when we think of particular substances. 285 II, XXIII | to us; and, I am apt to think, would be inconsistent with 286 II, XXIII | reflection that we are apt to think that our senses show us 287 II, XXIII | motion by impulse. These, I think, are the original ideas 288 II, XXIII | himself that his soul can think, will, and operate on his 289 II, XXIII | imagine that his soul can think or move a body at Oxford, 290 II, XXIII | that carries him, and I think may be said to be truly 291 II, XXIII | from the body in death, I think, will; for to consider it 292 II, XXIII | Our idea of body, as I think, is an extended solid substance, 293 II, XXIII | willing, or thought. These, I think, are our complex ideas of 294 II, XXIII | clear an idea soever we think we have of the extension 295 II, XXIII | difficulty in what they think they every day observe. 296 II, XXIII | how it is done, there I think we are at a loss, both in 297 II, XXIII | body into another; which, I think, is as obscure and inconceivable 298 II, XXIII | But be that as it will, I think, we have as many and as 299 II, XXIII | than how matter should think. For whensoever we would 300 II, XXIII | and uncompounded; yet I think I may say we have no other 301 II, XXIII | by them. From whence, I think, it is very evident,~First, 302 II, XXIII | that even in those which we think we are most intimately acquainted 303 II, XXV | that make up any relation I think on, or have a name for: 304 II, XXV | sensation or reflection, which I think to be the whole materials 305 II, XXVII | inclinations. But yet I think nobody, could he be sure 306 II, XXVII | a certain form. Since I think I may be confident, that, 307 II, XXVII | philosophize, would call or think it nothing but a cat or 308 II, XXVII | incredible, he could not but also think ridiculous. The Prince, 309 II, XXVII | person stands for;—which, I think, is a thinking intelligent 310 II, XXVII | substance. This few would think they had reason to doubt 311 II, XXVII | immaterial substances only to think) be changed, it can be the 312 II, XXVII | substances they are that do think; and whether the consciousness 313 II, XXVII | thinking substances, who cannot think without being conscious 314 II, XXVII | creation the seventh day, think his soul hath existed ever 315 II, XXVII | attribute them to himself, or think them his own, more than 316 II, XXVII | it may be reasonable to think, no one shall be made to 317 II, XXVII | calls himself, there, I think, another may say is the 318 II, XXVII | ignorance. I am apt enough to think I have, in treating of this 319 II, XXVII | in themselves. But yet, I think they are such as are pardonable, 320 II, XXVIII| are judged of; which, I think, may be called moral relation, 321 II, XXVIII| should govern themselves, I think there is nobody so brutish 322 II, XXVIII| themselves, if they should think anything right, to which 323 II, XXVIII| a power to enforce it: I think I may say, that he who imagines 324 II, XXVIII| Those I have mentioned, I think, are some of the most considerable; 325 II, XXVIII| thoughts ourselves, (if we think of anything, or have any 326 II, XXIX | and relations—all which, I think, is necessary to be done 327 II, XXIX | occasion this confusion, I think, are chiefly these following:~ 328 II, XXIX | confused ideas. This, I think, is the confusion proper 329 II, XXIX | of it in others. Though I think no small part of the confusion 330 II, XXIX | of thousand, he is apt to think he has a distinct idea of 331 II, XXIX | loss, and not be able, I think, to frame in his mind two 332 II, XXIX | Eternity, we are apt to think we have a positive comprehensive 333 II, XXIX | certain progressions, I think, we have no clear nor distinct 334 II, XXIX | 000th part of it. Or if he think he can refine his ideas 335 II, XXIX | either of them. So that, I think, when we talk of division 336 II, XXIX | division, as often as we think of it; but thereby we have 337 II, XXX | to represent; and thus, I think, they may come under a three-fold 338 II, XXX | its simple ideas; yet, I think, we may say it is not so 339 II, XXXI | there is no more reason to think that malleableness depends 340 II, XXXII | significations?) Though I think that when ideas themselves 341 II, XXXII | to knowledge, we shall I think find, that the mind having 342 II, XXXII | they find they should both think amiss of things in themselves, 343 II, XXXII | simple idea, whether we think that the idea of blue be 344 II, XXXII | nevertheless very apt to think that the sensible ideas 345 II, XXXII | alike. For which opinion, I think, there might be many reasons 346 II, XXXII | concerning our simple ideas, I think it evident that our simple 347 II, XXXII | rest in his mind, it is, I think, to be looked on as an inadequate 348 II, XXXII | Upon the whole, matter, I think that our ideas, as they 349 II, XXXII | truth or falsehood will, I think, scarce agree to them, but 350 II, XXXIII| thing itself: but yet, I think, he ought to look a little 351 II, XXXIII| the minds of most men, I think nobody will question, who 352 II, XXXIII| of their education, would think it worth their while diligently 353 II, XXXIII| other, and, as I am apt to think, often without perceiving 354 III, II | their minds be the same: but think it enough that they use 355 III, III | also feasible, (which I think is not), yet a distinct 356 III, III | general names to them, I think is so evident, that there 357 III, III | the shortest way, yet I think it may be doubted whether 358 III, III | and dispatch sake. For I think that, to one who desired 359 III, III | propagated by seed. But yet I think we may say, the sorting 360 III, IV | whereof is (as I am apt to think) not seldom the occasion 361 III, IV | cannot be defined; and others think they ought not to rest satisfied 362 III, IV | before. This at least I think, that the showing what words 363 III, IV | What a definition is. I think it is agreed, that a definition 364 III, V | in their own minds. And I think nobody can deny but that 365 III, V | languages; much less, I think, could any one translate 366 III, V | the understanding”; yet, I think, it can by nobody be denied 367 III, V | that solemnity: but yet, I think, that which holds those 368 III, V | and ceased actually to think on it. But when a name is 369 III, V | under names. And hence I think it is that these essences 370 III, V | long on an argument which I think, therefore, needs to be 371 III, VI | want not their reasons who think there are, and that each 372 III, VI | essential to iron? yet I think it is very improper and 373 III, VI | Maker, we have reason to think that it is suitable to the 374 III, VI | different from water? And I think it would be answered here, 375 III, VI | only we have reason to think, that where the faculties 376 III, VI | question: and we have reason to think this is not impossible, 377 III, VI | we could not reasonably think that the ranking of things 378 III, VI | is not so to the other. I think there is scarce any one 379 III, VI | doubt about it. And yet I think I may say, that the certain 380 III, VI | If therefore any one will think that a man, and a horse, 381 III, VI | made by nature, he must think nature to be very liberal 382 III, VI | of our knowledge when we think of those things, nor within 383 III, VI | a drill: and in this, I think, consists the whole business 384 III, VI | kin one to another: but I think it nevertheless true, that 385 III, VI | but a watch. Just thus I think it is in natural things. 386 III, VI | must be excused here if I think artificial things are of 387 III, VI | substances. For why should we not think a watch and pistol as distinct 388 III, VI | had seen before, nobody, I think, will deny to be a distinct 389 III, VI | to express them: but men think it a boldness, and it is 390 III, VII | beauty of a good style. To think well, it is not enough that 391 III, VII | some of them; but he must think in train, and observe the 392 III, IX | place. I say not this that I think commentaries needless; but 393 III, IX | frame what combinations we think fit, to be the characteristical 394 III, IX | of other bodies, will not think it strange that I count 395 III, IX | liquor stood for; which I think, too, none of the most perplexed 396 III, IX | determine its signification. I think all agree to make it stand 397 III, IX | the same substance; and I think I may say nobody all. And 398 III, IX | And however we are apt to think we well enough know what 399 III, IX | appearance of justice, that I think myself obliged to give a 400 III, IX | we shall have reason to think this no small obstacle in 401 III, X | signification, amongst those who think it enough to have them often 402 III, X | Metaphysicians (under which I think the disputing natural and 403 III, X | useless skin, and that which I think the direct opposite to the 404 III, X | philosophy, who does not think the Ten Names, under which 405 III, X | but it sounds harsh (and I think is never used) to say one 406 III, X | to be considered. This, I think, I may at least say, that 407 III, X | the sign of.~19. Hence we think change of our complex ideas 408 III, X | yet men do not usually think that therefore the species 409 III, X | to species. That which I think very much disposes men to 410 III, X | depend, is past doubt: but I think it has been proved that 411 III, X | their own ideas. And yet men think it strange, if in discourse, 412 III, X | of them, quitting terms, think upon things, and know what 413 III, X | things, and know what they think, they think all the same: 414 III, X | know what they think, they think all the same: though perhaps 415 III, XI | I am not so vain as to think that any one can pretend 416 III, XI | uniform ideas, would be to think that all men should have 417 III, XI | or maintain truth, should think themselves obliged to study 418 III, XI | there, that, when they would think on things, fix their thoughts 419 III, XI | sound; the things that they think on at that time, as expressed 420 III, XI | he uses himself), I shall think him a champion for knowledge, 421 III, XI | judge it worth his while to think more maturely on this matter, 422 III, XI | therefore most men will think they may be excused from 423 III, XI | ordinary affairs of life; yet I think that is scarce to be expected. 424 III, XI | ordinary affairs: and so, I think, might philosophers and 425 III, XI | it is that I am bold to think that morality is capable 426 IV, I | disagreement consists, I think we may reduce it all to 427 IV, I | any of its ideas may, I think, be called relative, and 428 IV, I | the truth of it. This, I think, one may call habitual knowledge. 429 IV, I | understandings being able to think clearly and distinctly but 430 IV, I | being all he was able to think on at one time.~9. Habitual 431 IV, I | propositions. Nobody, I think, can deny, that Mr. Newton 432 IV, II | of any other: and this I think we may call intuitive knowledge. 433 IV, II | light or colours. But this I think I may say, that I cannot ( 434 IV, II | whiteness and colours, I think holds true in all secondary 435 IV, II | is that whereof some men think there may be a question 436 IV, II | their senses. But yet here I think we are provided with an 437 IV, II | know or to be. So that, I think, we may add to the two former 438 IV, III | in. But yet after all, I think I may, without injury to 439 IV, III | a power to perceive and think, or else joined and fixed 440 IV, III | may not be made by God to think is more than man can know. 441 IV, III | and thought: though, as I think I have proved, Bk. iv. ch. 442 IV, III | probability, but knowledge; and I think not only that it becomes 443 IV, III | demonstrative certainty, we need not think it strange. All the great 444 IV, III | present state of philosophy I think we know but to a very small 445 IV, III | operations of bodies, I think it is easy to conclude we 446 IV, III | are not so foolish as to think their span the measure of 447 IV, III | determine. But to say or think there are no such, because 448 IV, III | things will find reason to think it was not all laid out 449 IV, III | be described. Only this I think I may confidently say of 450 IV, III | which it is reasonable to think other beings, perfecter 451 IV, III | and the reasons we have to think that what lies within our 452 IV, III | classes under names, and we think ourselves best acquainted 453 IV, III | Architect. I need not, I think, here mention the resurrection 454 IV, III | knowledge, when we modestly think with ourselves, that we 455 IV, III | spiritual beings,) we are, I think, so far from being capable 456 IV, IV | this time, may be apt to think that I have been all this 457 IV, IV | want difficulty, yet, I think, there be two sorts of ideas 458 IV, IV | were, set out, we should think of things with greater freedom 459 IV, IV | world we are in, may, I think, content ourselves without 460 IV, IV | I desire then those who think there is no more but an 461 IV, IV | considered, that those who think they have answered the difficulty, 462 IV, IV | mentioned this here, because I think we cannot be too cautious 463 IV, IV | not on us. For I am apt to think therein lies one great obstacle 464 IV, IV | here given the marks, I think, I have shown wherein it 465 IV, V | one should desire them to think only of the things themselves 466 IV, VI | using sounds for ideas, I think it is very seldom practised. 467 IV, VI | themselves, even when men think and reason within their 468 IV, VI | inconvenience there is to think of them as of any other 469 IV, VI | elsewhere shown. No one, I think, by the colour that is in 470 IV, VI | out of the way, when we think that things contain within 471 IV, VI | motion and rest. Which, I think every body will allow, is 472 IV, VII | annexed to our idea of body, I think it is a self-evident proposition, 473 IV, VII | unquestionable truths, yet, I think, that any one who considers 474 IV, VII | praecognita. Whereby, I think, are meant these two things: 475 IV, VII | and three. And indeed, I think, I may ask these men, who 476 IV, VII | an end to dispute. But I think that nobody will therefore 477 IV, VII | propositions, that they think no step can be made in knowledge 478 IV, VII | knowledge: and that which I think the rational part of mankind, 479 IV, VII | not now inquire. This I think, that, bating those places, 480 IV, VII | upon the same ground, I think that this proposition, “ 481 IV, VII | constantly admitted. And this I think to be the reason why, amongst 482 IV, VII | contradictions. One thing further, I think, it may not be amiss to 483 IV, VII | knowledge, I may have reason to think their use is not answerable 484 IV, VII | if rightly considered, I think we may say, That where our 485 IV, VIII | to be considered. This, I think, may confidently be affirmed, 486 IV, VIII | discourse with him. But yet I think I may say, that neither 487 IV, VIII | great concern for them, and think they do great service to 488 IV, VIII | formerly did, and do still think, the offering and inculcating 489 IV, VIII | and concerning all such, I think I may continue safely to 490 IV, VIII | application of these signs.~This I think I may lay down for an infallible 491 IV, IX | than our own existence. I think, I reason, I feel pleasure 492 IV, X | come by this certainty, I think we need go no further than 493 IV, X | that he himself exists. I think it is beyond question, that 494 IV, X | contrary. This, then, I think I may take for a truth, 495 IV, X | misbecoming, than for a man to think that he has a mind and understanding 496 IV, X | the same truth. But yet, I think, this I may say, that it 497 IV, X | If all matter does not think, I next ask, Whether it 498 IV, X | nothing: why do you not also think yourself eternal? You will 499 IV, XI | ill-grounded confidence: for I think nobody can, in earnest, 500 IV, XI | opinion. As to myself, I think God has given me assurance