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| Alphabetical [« »] bodies 299 bodily 7 bodley 1 body 510 boggle 1 boisterous 1 bold 5 | Frequency [« »] 527 into 527 simple 525 words 510 body 506 cannot 489 were 473 two | John Locke An essay concerning human understanding IntraText - Concordances body |
Book, Chapter
1 I, I | constitution or organs of the body, the only confessed difference 2 I, III | creature consisting of soul and body, be the same man when his 3 I, III | be the same man when his body is changed? Whether Euphorbus 4 II, I | actual extension is from the body; which if true, to inquire 5 II, I | soul and its ideas, as body and its extension, will 6 II, I | beginnings of life in the body, I leave to be disputed 7 II, I | always to think, than for the body always to move: the perception 8 II, I | soul, what motion is to the body; not its essence, but one 9 II, I | whole man, mind as well as body, may be worth a waking man’ 10 II, I | the soul can, whilst the body is sleeping, have its thinking, 11 II, I | Socrates the man, consisting of body and soul, when he is waking, 12 II, I | sleeping, retired from his body; which is no impossible 13 II, I | contradiction, that the body should live without the 14 II, I | happiness or misery, without the body. Let us then, I say, suppose 15 II, I | during his sleep from his body, to think apart. Let us 16 II, I | its scene of thinking the body of another man, v.g. Pollux, 17 II, I | man the materials of the body are employed, and made use 18 II, I | use of the organs of the body, leaves no impressions on 19 II, I | without the help of the body, it is reasonable to conclude 20 II, I | without the help of the body too; or else the soul, or 21 II, I | it were separate from the body, acts less rationally than 22 II, I | rational thinking to the body: if it does not, it is a 23 II, I | just at the union with the body, before it hath received 24 II, I | any impressions from the body,) that it should never, 25 II, I | being occasioned from the body, must needs be less natural 26 II, I | borrowed anything from the body; never bring into the waking 27 II, I | it received any from the body, it is not to be supposed 28 II, I | from communicating with the body, whilst it thinks by itself, 29 II, I | itself, underived from the body, or its own operations about 30 II, I | as are derived from the body, or the mind’s operations 31 II, I | they may as well say his body is extended without having 32 II, I | intelligible to say that a body is extended without parts, 33 II, I | violent impression on the body, forces the mind to perceive 34 II, I | made in some part of the body, as produces some perception 35 II, IV | resistance which we find in body to the entrance of any other 36 II, IV | the entrance of any other body into the place it possesses, 37 II, IV | connected with, and essential to body; so as nowhere else to be 38 II, IV | inseparably inherent in body, wherever or however modified.~ 39 II, IV | the idea which belongs to body, whereby we conceive it 40 II, IV | annihilation of any particular body) I ask, whether a man cannot 41 II, IV | the motion of one single body alone, without any other 42 II, IV | the idea of motion in one body no more including the idea 43 II, IV | of a square figure in one body includes the idea of a square 44 II, IV | that the motion of one body cannot really be without 45 II, IV | cannot have the idea of one body moved, whilst others are 46 II, IV | solidity; whereinto any other body may enter, without either 47 II, IV | the same whether any other body follows the motion of the 48 II, IV | upon the motion of one body, another that is only contiguous 49 II, IV | ideas of space without a body, their very disputes about 50 II, IV | solidity to the hardest body in the world than to the 51 II, IV | of a diamond. The softest body in the world will as invincibly 52 II, IV | shall fill a yielding soft body well with air or water, 53 II, IV | the solidity of so soft a body as water. For the golden 54 II, IV | solidity is the extension of body distinguished from the extension 55 II, IV | space:—the extension of body being nothing but the cohesion 56 II, IV | resists or is protruded by body. This is the idea of pure 57 II, IV | have of the extension of body: the idea of the distance 58 II, VII | consist all the actions of our body: having also given a power 59 II, VII | several functions of the body, and which consists in a 60 II, VIII | utterly inseparable from the body, in what state soever it 61 II, VIII | or pestle, or any other body, does upon another, in reducing 62 II, VIII | figure, or mobility from any body, but only makes two or more 63 II, VIII | or primary qualities of body, which I think we may observe 64 II, VIII | for by nothing else can a body operate, as has been proved): 65 II, VIII | manna on other parts of the body, by ways equally as unknown, 66 II, VIII | of the pestle make in any body, but an alteration of the 67 II, VIII | corpuscles of any other body, it is easy to be understood, 68 II, VIII | than in the other; if a body be applied to the two hands, 69 II, VIII | The power that is in any body, by reason of its insensible 70 II, VIII | The power that is in any body, by reason of the particular 71 II, VIII | texture, and motion of another body, as to make it operate on 72 II, IX | alterations are made in the body, if they reach not the mind; 73 II, IX | from some affections of the body, which happen to them there, 74 II, IX | in, or operations on the body; but, as it were, original 75 II, IX | comparison to the actions of the body. Any one may easily observe 76 II, X | hurts or advantages the body, it is wisely ordered by 77 II, X | through the temper of the body, or some other fault, the 78 II, X | the constitution of the body does sometimes influence 79 II, XI | bitter, that the same sort of body produces at one time one, 80 II, XIII | between the parts of the same body, as that they see colours 81 II, XIII | joining to them the idea of body, or anything else; and frame 82 II, XIII | of the extremities of any body or space, it has that idea 83 II, XIII | distance.~11. Extension and body not the same. There are 84 II, XIII | would persuade us, that body and extension are the same 85 II, XIII | therefore, they mean by body and extension the same that 86 II, XIII | other people do, viz. by body something that is solid 87 II, XIII | inseparable an idea from body, that upon that depends 88 II, XIII | spirit is different from body, because thinking includes 89 II, XIII | prove that space is not body, because it includes not 90 II, XIII | the mind one from another. Body then and extension, it is 91 II, XIII | resistance to the motion of body, as body does.~13. The parts 92 II, XIII | to the motion of body, as body does.~13. The parts of space 93 II, XIII | its heat, or mobility in body without its extension, without 94 II, XIII | plainly and sufficiently from body; since its parts are inseparable, 95 II, XIII | resistance to the motion of body.~15. The definition of extension 96 II, XIII | spirits proves not space and body the same. Those who contend 97 II, XIII | who contend that space and body are the same, bring this 98 II, XIII | they ask, Whether it be body or spirit? To which I answer 99 II, XIII | all they mean by the terms body and spirit.~17. Substance 100 II, XIII | proof against space without body. If it be demanded (as usually 101 II, XIII | whether this space, void of body, be substance or accident, 102 II, XIII | to finite spirits, and to body, it be in the same sense; 103 II, XIII | follow—that God, spirits, and body, agreeing in the same common 104 II, XIII | being in the same sense body, and agreeing in the common 105 II, XIII | in the common nature of body, differ only in a bare modification 106 II, XIII | substance; and for a third when body is called so;—if the name 107 II, XIII | beyond the utmost bounds of body. But to return to our idea 108 II, XIII | to our idea of space. If body be not supposed infinite, ( 109 II, XIII | stretch his hand beyond his body? If he could, then he would 110 II, XIII | was before space without body; and if there he spread 111 II, XIII | space between them without body. If he could not stretch 112 II, XIII | moving the parts of his body that he hath now, which 113 II, XIII | a distance, that is not body, and has no solidity. In 114 II, XIII | bounds of all bodies), a body put in motion may move on, 115 II, XIII | either own that they think body infinite, though they are 116 II, XIII | affirm that space is not body. For I would fain meet with 117 II, XIII | matter, must not only make body infinite, but must also 118 II, XIII | either this book or the body of him that reads it, must 119 II, XIII | parts of the annihilated body will still remain, and be 120 II, XIII | and be a space without body. For the circumambient bodies 121 II, XIII | impossibility for any other body to get into that space. 122 II, XIII | words, as to call extension body, and consequently make the 123 II, XIII | make the whole essence of body to be nothing but pure extension 124 II, XIII | signifies space without body; whose very existence no 125 II, XIII | beyond the utmost bounds of body in the universe, nor appeal 126 II, XIII | one so to divide a solid body, of any dimension he pleases, 127 II, XIII | has divided the said solid body. And if, where the least 128 II, XIII | the least particle of the body divided is as big as a mustard-seed, 129 II, XIII | the parts of the divided body within the bounds of its 130 II, XIII | there can be a space void of body equal to the smallest separate 131 II, XIII | it is still space without body; and makes as great a difference 132 II, XIII | difference between space and body as if it were mega chasma, 133 II, XIII | The ideas of space and body distinct. But the question 134 II, XIII | the same with the idea of body? it is not necessary to 135 II, XIII | the idea of space without body, they could not make a question 136 II, XIII | existence: and if their idea of body did not include in it something 137 II, XIII | there were space without body, as whether there were space 138 II, XIII | space without space, or body without body, since these 139 II, XIII | without space, or body without body, since these were but different 140 II, XIII | Extension being inseparable from body, proves it not the same. 141 II, XIII | made the whole essence of body to consist in extension; 142 II, XIII | conclude the essence of body to be extension, because 143 II, XIII | sensible quality of any body without extension,—I shall 144 II, XIII | which is but an affection of body, as well as the rest, discoverable 145 II, XIII | solidity, as we can conceive body or space without motion, 146 II, XIII | so certain that neither body nor motion can exist without 147 II, XIII | and distinct from that of body. For, whether we consider, 148 II, XIII | between the extremities of any body in its several dimensions, 149 II, XIII | solid parts, so that another body cannot come there without 150 II, XIII | displacing and thrusting out the body that was there before; or 151 II, XIII | void of solidity, so that a body of equal dimensions to that 152 II, XIII | say space is expanded and body extended. But in this every 153 II, XIV | it to distances, where no body is seen or felt. And therefore, 154 II, XIV | For a man looking upon a body really moving, perceives 155 II, XIV | distance with some other body, as soon as this motion 156 II, XIV | our senses by the moving body, there the sense of motion 157 II, XIV | motion is lost; and the body, though it really moves, 158 II, XIV | perceptible distances of a body in motion, or between sounds 159 II, XIV | thoughts where there is no body. For supposing it were 5639 160 II, XIV | this place to the remotest body of the universe, (for being 161 II, XIV | the first existence of any body in the beginning of the 162 II, XIV | thoughts, where there is no body.~26. The assumption that 163 II, XIV | thoughts, he may set limits to body, and the extension belonging 164 II, XIV | but not to space, where no body is, the utmost bounds of 165 II, XIV | the being or motion of any body, I can add one minute more 166 II, XV | least intimates, the idea of body: whereas the idea of pure 167 II, XV | on, either in or without body. It is true, we can easily 168 II, XV | extremity and bounds of all body we have no difficulty to 169 II, XV | that beyond the bounds of body, there is nothing at all; 170 II, XV | to say, where there is no body, there is nothing.~4. Why 171 II, XV | stop at the confines of body: as if space were there 172 II, XV | nothing, because there is no body existing in it. Whereas 173 II, XV | duration, antecedent to all body, and to the motions which 174 II, XV | out beyond the extent of body, into the infinity of space 175 II, XV | distinct and separate from body and all other things: which 176 II, XV | or capable to receive, a body of any assigned dimensions, 177 II, XV | beings, the extension of any body is so much of that infinite 178 II, XV | space as the bulk of the body takes up. And place is the 179 II, XV | place is the position of any body, when considered at a certain 180 II, XVII | either as the extension of body, or as existing by itself, 181 II, XVII | think, from the motion of body, its necessary existence), 182 II, XVII | thoughts. Any bounds made with body, even adamantine walls, 183 II, XVII | enlarges it. For so far as that body reaches, so far no one can 184 II, XVII | the utmost extremity of body, what is there that can 185 II, XVII | when it is satisfied that body itself can move into it? 186 II, XVII | necessary for the motion of body, that there should be an 187 II, XVII | and if it be possible for body to move in or through that 188 II, XVII | the same possibility of a body’s moving into a void space, 189 II, XVII | beyond the utmost bounds of body, as well as into a void 190 II, XVII | being nothing to hinder body from moving into it. So 191 II, XVII | the [positive] idea of a body infinitely little;—our idea 192 II, XVII | considers that the end is, in body, but the extremity or superficies 193 II, XVII | extremity or superficies of that body, will not perhaps be forward 194 II, XVII | being, and is not by any body conceived to be a bare negation; 195 II, XVII | apparently absurd, that body should be infinite, they 196 II, XVII | miles square, without any body so big, as well as the idea 197 II, XVII | thousand years, without any body so old. It seems as easy 198 II, XVII | the idea of space empty of body, as to think of the capacity 199 II, XVII | should be existing a solid body, infinitely extended, because 200 II, XIX | to, any impression on the body, made by an external object, 201 II, XX | considerable ones. For as in the body there is sensation barely 202 II, XX | be understood to mean of body or mind, as they are commonly 203 II, XX | occasioned by disorder in the body, sometimes by thoughts of 204 II, XX | persons, operations on the body, and cause various changes 205 II, XXI | actions. (1) Of thinking, body affords us no idea at all; 206 II, XXI | 2) Neither have we from body any idea of the beginning 207 II, XXI | the beginning of motion. A body at rest affords us no idea 208 II, XXI | active power of moving in body, whilst we observe it only 209 II, XXI | passion. For so is motion in a body impelled by another; the 210 II, XXI | motion of any part of the body to its rest, and vice versa, 211 II, XXI | would thereby transfer his body to another place. In all 212 II, XXI | is in the motions of the body, so it is in the thoughts 213 II, XXI | at liberty, whether his body shall touch any other or 214 II, XXI | like some motions to the body, are such as in certain 215 II, XXI | of these motions of the body without, or thoughts within, 216 II, XXI | motion in parts of his body, by choice or preference; 217 II, XXI | in the operations of the body, has helped us in the knowledge 218 II, XXI | are faculties, both in the body and mind: they both of them 219 II, XXI | anything come out of the body? the expulsive faculty. 220 II, XXI | absent good. All pain of the body, of what sort soever, and 221 II, XXI | any vehement pain of the body; the ungovernable passion 222 II, XXI | the mind and powers of the body are uninterruptedly employed 223 II, XXI | the mind as well as the body,-”With him is fulness of 224 II, XXI | from thought, others in the body from certain modifications 225 II, XXI | are often the pains of the body from want, disease, or outward 226 II, XXI | as various as that of the body, and like that too may be 227 II, XXI | that position of my eyes or body, avoid receiving them. But 228 II, XXI | another way, or remove my body out of the sunbeams, I am 229 II, XXI | our senses we receive from body: Perceptivity, or the power 230 II, XXII | which are actions of the body; revenge and murder, which 231 II, XXIII | such or such qualities; as body is a thing that is extended, 232 II, XXIII | apprehending how they can belong to body, or be produced by it, we 233 II, XXIII | of spirit, as we have of body; the one being supposed 234 II, XXIII | reason, deny the existence of body; it being as rational to 235 II, XXIII | rational to affirm there is no body, because we have no clear 236 II, XXIII | of thinking, and moving a body, being as clear and distinct 237 II, XXIII | abstract substance either in body or spirit. By the complex 238 II, XXIII | idea of the substance of body, as if we knew nothing at 239 II, XXIII | primary ideas belonging to body, than they have belonging 240 II, XXIII | primary ideas peculiar to body. The primary ideas we have 241 II, XXIII | ideas we have peculiar to body, as contradistinguished 242 II, XXIII | ideas proper and peculiar to body; for figure is but the consequence 243 II, XXIII | will, or a power of putting body into motion by thought, 244 II, XXIII | to it, liberty. For, as body cannot but communicate its 245 II, XXIII | motion by impulse to another body, which it meets with at 246 II, XXIII | real being as well as my body, is certainly as capable 247 II, XXIII | distance with any other body, or being, as body itself; 248 II, XXIII | other body, or being, as body itself; and so is capable 249 II, XXIII | will, and operate on his body in the place where that 250 II, XXIII | but cannot operate on a body, or in a place, an hundred 251 II, XXIII | soul can think or move a body at Oxford, whilst he is 252 II, XXIII | that, being united to his body, it constantly changes place 253 II, XXIII | being separated from the body in death, I think, will; 254 II, XXIII | consider it as going out of the body, or leaving it, and yet 255 II, XXIII | and our complex idea of body compared. Let us compare, 256 II, XXIII | with our complex idea of body, and see whether there be 257 II, XXIII | which most. Our idea of body, as I think, is an extended 258 II, XXIII | power of exciting motion in body, by willing, or thought. 259 II, XXIII | complex ideas of soul and body, as contradistinguished; 260 II, XXIII | Cohesion of solid parts in body as hard to be conceived 261 II, XXIII | how the solid parts of body are united, or cohere together 262 II, XXIII | resist the motion of that body were it on all sides environed 263 II, XXIII | fluid, and touched no other body; and therefore, if there 264 II, XXIII | have of the extension of body, which is nothing but the 265 II, XXIII | how the soul thinks as how body is extended. For, since 266 II, XXIII | is extended. For, since body is no further, nor otherwise, 267 II, XXIII | comprehend the extension of body, without understanding wherein 268 II, XXIII | understand how the parts of body cohere, as how we ourselves 269 II, XXIII | making the extension of body (which is the cohesion of 270 II, XXIII | supposed obvious quality of body will be found, when examined, 271 II, XXIII | brings to the cohesion of body, and whether he be ever 272 II, XXIII | far is our extension of body (which is nothing but the 273 II, XXIII | Another idea we have of body is, the power of communication 274 II, XXIII | These ideas, the one of body, the other of our minds, 275 II, XXIII | much motion is lost to one body as is got to the other, 276 II, XXIII | passing of motion out of one body into another; which, I think, 277 II, XXIII | communication, either from body or spirit, the idea which 278 II, XXIII | as that which belongs to body. And if we consider the 279 II, XXIII | much clearer in spirit than body; since two bodies, placed 280 II, XXIII | as we have belonging to body, the substance of each being 281 II, XXIII | clear as of extension in body; and the communication of 282 II, XXIII | impulse, which we ascribe to body. Constant experience makes 283 II, XXIII | one hath a power to move body by impulse, the other by 284 II, XXIII | should, by thought, set body into motion, than how a 285 II, XXIII | should, by impulse, set body into motion. So that we 286 II, XXIII | wherein the ideas belonging to body consist, than those belonging 287 II, XXIII | of spirit and our idea of body compared. So that, in short, 288 II, XXIII | with the idea we have of body, stands thus: the substance 289 II, XXIII | and so is the substance of body equally unknown to us. Two 290 II, XXIII | qualities or properties of body, viz. solid coherent parts 291 II, XXIII | willing, and moving the body consequent to it, and with 292 II, XXIII | consequent to it, and with the body itself too; for, as has 293 II, XXIII | difficulty in it than that of body. Lastly, if this notion 294 II, XXIII | or doubt the existence of body; because the notion of body 295 II, XXIII | body; because the notion of body is cumbered with some difficulties 296 II, XXIII | than the very notion of body includes in it; the divisibility 297 II, XXIII | spirit, as with our notion of body, and the existence of the 298 II, XXIII | ideas be clearest, that of body, or immaterial spirit, this 299 II, XXIII | belonging to anything but body, but those which by reflection 300 II, XXVII | an atom, i.e. a continued body under one immutable superficies, 301 II, XXVII | the same mass, or the same body, let the parts be ever so 302 II, XXVII | the same mass or the same body. In the state of living 303 II, XXVII | mass of matter and a living body—identity is not applied 304 II, XXVII | of parts in one coherent body, partaking of one common 305 II, XXVII | parts united to the living body of the plant, it has that 306 II, XXVII | this machine one continued body, all whose organized parts 307 II, XXVII | something very much like the body of an animal; with this 308 II, XXVII | united to the same organized body. He that shall place the 309 II, XXVII | in one fitly organized body, taken in any one instant, 310 II, XXVII | to an idea out of which body and shape are excluded. 311 II, XXVII | animal is a living organized body; and consequently the same 312 II, XXVII | to that organized living body. And whatever is talked 313 II, XXVII | people’s sense: but of a body, so and so shaped, joined 314 II, XXVII | man, the same successive body not shifted all at once, 315 II, XXVII | Thus, the limbs of his body are to every one a part 316 II, XXVII | numerical figure or motion in body) can be transferred from 317 II, XXVII | either wholly separate from body, or informing any other 318 II, XXVII | or informing any other body; and if they should not, 319 II, XXVII | the constant change of his body keeps him the same: and 320 II, XXVII | began to inform his present body; though it were never so 321 II, XXVII | informed Nestor’s or Thersites’ body were numerically the same 322 II, XXVII | by being united to any body, than the same particle 323 II, XXVII | consciousness, united to any body, makes the same person. 324 II, XXVII | person with Nestor.~15. The body, as well as the soul, goes 325 II, XXVII | resurrection, though in a body not exactly in make or parts 326 II, XXVII | life, enter and inform the body of a cobbler, as soon as 327 II, XXVII | it was the same man? The body too goes to the making the 328 II, XXVII | and leave the rest of the body, it is evident the little 329 II, XXVII | do with the rest of the body. As in this case it is the 330 II, XXVII | concerned for the whole body yesterday, as making part 331 II, XXVII | now. Though, if the same body should still live, and immediately 332 II, XXVII | consciousnesses acting the same body, the one constantly by day, 333 II, XXVII | two persons with the same body. So that self is not determined 334 II, XXVII | thinking and memory out of a body organized as ours is; and 335 II, XXVII | united to any but one such body, upon the right constitution 336 II, XXVII | suppose a part of a sheep’s body yesterday should be a part 337 II, XXVII | should be a part of a man’s body to-morrow, and in that union 338 II, XXVII | whether separate or in a body—will be the same man. Supposing 339 II, XXVII | spirit vitally united to a body of a certain conformation 340 II, XXVII | in a fleeting successive body, remains, it will be the 341 II, XXIX | speaks of a chiliaedron, or a body of a thousand sides, the 342 II, XXIX | but of the bulk of the body, to be thus infinitely divided 343 II, XXIX | infinite divisibility of body or extension, our distinct 344 II, XXX | horse’s head, joined to a body of human shape, or such 345 II, XXX | centaurs are described: or, a body yellow, very malleable, 346 II, XXX | an uniform, unorganized body, consisting, as to sense, 347 II, XXXI | properties we discover in that body would depend on that complex 348 II, XXXI | idea men have of iron is, a body of a certain colour, weight, 349 II, XXXI | that, it being nothing but body, its real essence or internal 350 II, XXXI | the solid parts of that body in its essence, something 351 II, XXXI | powers that are in any one body, till we have tried what 352 II, XXXI | to be tried upon any one body, much less upon all, it 353 II, XXXI | idea of that species of body; but its peculiar colour, 354 II, XXXI | force upwards any other body of equal bulk, they being 355 II, XXXI | s minds of that sort of body we call gold.~10. Substances 356 II, XXXI | The changes that that one body is apt to receive, and make 357 II, XXXII | pass into another man’s body, to perceive what appearances 358 II, XXXII | ideas, or qualities, of that body as they are one from another.~ 359 II, XXXII | the real essence of any body existing; when at least 360 II, XXXII | vulgarly known of any one body, of which the complex idea 361 II, XXXII | what are really in that body, and depend on its internal 362 II, XXXII | idea of the legs, arms, and body of a man, and join to this 363 II, XXXIII| will, and of motions in the body: all which seems to be but 364 II, XXXIII| explain such motions of the body. A musician used to any 365 II, XXXIII| relating to the health of the body are by discreet people minded 366 II, XXXIII| possess the mind; and then one body in two places at once, shall 367 III, II | gold signifies to him a body, bright, yellow, fusible, 368 III, III | man, and retaining only a body, with life, sense, and spontaneous 369 III, III | remaining simple ones of body, life, and nourishment, 370 III, III | way the mind proceeds to body, substance, and at last 371 III, IV | of the superficies of one body to those of another,” which 372 III, IV | what striking on another body was. And therefore the Cartesians 373 III, IV | lineaments of the face and body, and with great admiration 374 III, V | the sword first enter the body, it passes for a distinct 375 III, VI | let it be, for instance, a body yellow, of a certain weight, 376 III, VI | insensible parts of that body, on which those qualities 377 III, VI | and reason, joined to a body of a certain shape, be the 378 III, VI | and sense in a shape and body very different from mine. 379 III, VI | names. Thus, if the idea of body with some people be bare 380 III, VI | solidity is not essential to body: if others make the idea 381 III, VI | which they give the name body to be solidity and extension, 382 III, VI | solidity is essential to body. That therefore, and that 383 III, VI | essence of gold to be a body of such a peculiar colour 384 III, VI | say that the essence of body is extension; if it be so, 385 III, VI | discourse put extension for body, and when we would say that 386 III, VI | and when we would say that body moves, let us say that extension 387 III, VI | therefore the essence of body is not bare extension, but 388 III, VI | intelligible, as to say, body moves or impels. Likewise, 389 III, VI | spontaneous motion, joined to a body of such a shape, has thereby 390 III, VI | with a man’s head and hog’s body? Or those other which to 391 III, VI | substances; since there is no body to be found which has barely 392 III, VI | essences, making one for body, another for an animal, 393 III, VI | needed but use the word body to denote all such. He that 394 III, VI | made a complex idea of a body, with life, sense, and motion, 395 III, VI | sort. Should there be a body found, having all the other 396 III, VI | supposition to imagine that a body may exist wherein the other 397 III, VI | stand for was nothing but a body hard, shining, yellow, and 398 III, IX | agree to make it stand for a body of a certain yellow shining 399 III, IX | therefore the other made up of body, of such a colour and fusibility, 400 III, IX | signifying that sort of body the ring on his finger is 401 III, IX | gold (as referred to such a body existing in nature) more 402 III, IX | ideas to be found in that body than to another: whereby 403 III, X | from being discovered. That body and extension in common 404 III, X | intelligible to say, “the body of an extension,” as the “ 405 III, X | as the “extension of a body”; and yet there are those 406 III, X | in nature, distinct from body; as it is evident the word 407 III, X | distinct from the idea of body? For if the ideas these 408 III, X | cannot say, There is one body of all matters: we familiarly 409 III, X | matters: we familiarly say one body is bigger than another; 410 III, X | that, though matter and body be not really distinct, 411 III, X | the other; yet matter and body stand for two different 412 III, X | a part of the other. For body stands for a solid extended 413 III, X | substance and solidity of body, without taking in its extension 414 III, X | made up of the idea of a body, distinguished from others 415 III, X | name anthropos, or man, of body and the faculty of reasoning 416 III, X | serves to design that sort of body well enough in civil discourse) 417 III, X | nothing at all, when the body itself is away. For however 418 III, X | and about a parcel in the body itself, v.g. a piece of 419 III, X | 3. He that uses the word body sometimes for pure extension, 420 III, XI | of gold, or of any other body, he has his clear, settled 421 III, XI | applied to a particular body to which it belongs not.~ 422 III, XI | to, and inform no sort of body, but one that is just of 423 IV, II | superficial parts of any body are so ordered as to reflect 424 IV, II | the more white will that body appear, that from an equal 425 IV, II | light are reflected from a body, fitted to give them that 426 IV, II | is,—the whiter does the body appear from which the greatest 427 IV, III | the motion of the parts of body: Body, as far as we can 428 IV, III | motion of the parts of body: Body, as far as we can conceive, 429 IV, III | only to strike and affect body, and motion, according to 430 IV, III | v.g. our idea of flame is a body hot, luminous, and moving 431 IV, III | moving upward; of gold, a body heavy to a certain degree, 432 IV, III | figure, and motion of one body should cause a change in 433 IV, III | figure, and motion of another body, is not beyond our conception; 434 IV, III | separation of the parts of one body upon the intrusion of another; 435 IV, III | very same particle of any body should at the same time 436 IV, III | any impulse of any sort of body and any perception of a 437 IV, III | should produce a motion in body is as remote from the nature 438 IV, III | of our ideas, as how any body should produce any thought 439 IV, IV | that power which is in any body to produce it there, has 440 IV, IV | what they have done in this body.~15. What will become of 441 IV, IV | any outward shape of the body; the very proposing it is, 442 IV, IV | the external shape of his body, than internal perfections 443 IV, IV | concluded, that the dead body of a man, wherein there 444 IV, IV | be? Shall a defect in the body make a monster; a defect 445 IV, VI | be the complex idea of a body of a certain yellow colour, 446 IV, VI | complex idea of gold, a body yellow, fusible, ductile, 447 IV, VI | certainty affirm or deny of a body whose complex idea is made 448 IV, VI | colour consisted, what made a body lighter or heavier, what 449 IV, VI | the colour that is in any body, can certainly know what 450 IV, VI | beyond the confines of that body; and the ravage made often 451 IV, VI | constitution within the body of a fly or an elephant, 452 IV, VI | within the surface of any body, but look a great deal further, 453 IV, VI | primary qualities of one body do regularly produce in 454 IV, VI | primary qualities of any body produce certain sensations 455 IV, VI | rest. Which, I think every body will allow, is utterly impossible 456 IV, VI | in the superficies of any body were fit to give such corpuscles 457 IV, VI | be, as it commonly is, a body of the ordinary shape, with 458 IV, VII | being annexed to our idea of body, I think it is a self-evident 459 IV, VII | an idea of what he calls body to be nothing but extension, 460 IV, VII | vacuum, i.e. no space void of body, by this maxim, What is, 461 IV, VII | which he annexes the name body, being bare extension, his 462 IV, VII | space cannot be without body, is certain. For he knows 463 IV, VII | three names,—extension, body, space. Which three words, 464 IV, VII | signification, that “space is body,” as this predication is 465 IV, VII | true and identical, that “body is body,” both in signification 466 IV, VII | identical, that “body is body,” both in signification 467 IV, VII | he calls by the same name body, and make his idea, which 468 IV, VII | he expresses by the word body, to be of a thing that hath 469 IV, VII | vacuum or space without a body, as Descartes demonstrated 470 IV, VII | which he gives the name body being the complex idea of 471 IV, VII | Extension or space is not body,” is as true and evidently 472 IV, VII | only out of the ideas of body in general, and the powers 473 IV, VII | of man: and in whatever body or shape he found speech 474 IV, VIII | substance is substance,” and “body is body”; “a vacuum is a 475 IV, VIII | substance,” and “body is body”; “a vacuum is a vacuum,” 476 IV, VIII | one, telling him it is a body very heavy, fusible, and 477 IV, VIII | for this complex idea of body, yellow, heavy, fusible, 478 IV, VIII | is an animal, or living body,” is as certain a proposition 479 IV, VIII | make me know but this—That body, sense, and motion, or power 480 IV, VIII | and so of the other—That body, sense, and a certain way 481 IV, VIII | palfrey signified these ideas:—body of a certain figure, four-legged, 482 IV, X | material being, or one single body that we know or can conceive. 483 IV, X | and frame as makes up your body; but yet that frame of particles 484 IV, X | anything but impulse of body can move body; and yet that 485 IV, X | impulse of body can move body; and yet that is not a reason 486 IV, X | thought, or by some other body put in their way by thought 487 IV, XII | lad to know that his whole body is bigger than his little 488 IV, XII | child, or any one, that his body, little finger, and all, 489 IV, XII | after you have given to his body the name whole, and to his 490 IV, XII | knowledge concerning his body can these two relative terms 491 IV, XII | Could he not know that his body was bigger than his little 492 IV, XII | he more certain that his body is a whole, and his little 493 IV, XII | learnt those terms, that his body was bigger than his little 494 IV, XII | finger is a part of his body, as that it is less than 495 IV, XII | that it is less than his body. And he that can doubt whether 496 IV, XII | little finger less than the body, but when it is useless, 497 IV, XII | that yellow, heavy, fusible body I call gold, be malleable, 498 IV, XII | prove in that particular body I examine) makes me not 499 IV, XII | weight, and fusibility in any body. What I have said here of 500 IV, XII | supposed to consist of a body of such a determinate colour,