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| Alphabetical [« »] difference 113 differenced 2 differences 21 different 417 differentia 2 differently 17 differing 5 | Frequency [« »] 425 certain 422 know 421 truth 417 different 414 great 412 how 409 motion | John Locke An essay concerning human understanding IntraText - Concordances different |
Book, Chapter
1 Ded | some thoughts not wholly different from yours. If your lordship 2 Read | the same notion, having different respects, may be convenient 3 Read | argument, and expressed it different ways, with a quite different 4 Read | different ways, with a quite different design. I pretend not to 5 Read | our understandings no less different than our palates; and he 6 Read | speculations, or prepossessed with different notions, should mistake 7 Read | notions, and relishes are so different, that it is hard to find 8 Int | amongst men, so various, different, and wholly contradictory; 9 I, I | the contrary, says nothing different from those who deny innate 10 I, I | demonstrations are in this different: that the one have need 11 I, I | make propositions wherein different ideas are denied one of 12 I, I | proposition wherein one different idea is denied of another, 13 I, I | the two, “The same is not different”; by which account they 14 I, I | got the ideas of those two different things distinctly imprinted 15 I, II | among men, according to the different sorts of happiness they 16 I, II | easy to foresee, that if different men of different sects should 17 I, II | that if different men of different sects should go about to 18 I, II | which, according to the different opinions of several countries, 19 I, II | and sins, which amongst different men stand for different 20 I, II | different men stand for different things: nay, it cannot be 21 I, II | opinions which, by men of different countries, educations, and 22 I, III | innate? Or are there two different ideas of identity, both 23 I, III | Ideas of God various in different men. I grant that if there 24 I, III | same name, men have far different, nay often contrary and 25 I, III | had, at the same time, far different apprehensions about the 26 I, III | and impressions, plainly different from all other perceptions 27 I, III | discoveries depends upon the different application of their faculties. 28 I, III | of mankind is, from the different use they put their faculties 29 II, I | knowing, willing, and all the different actings of our own minds;— 30 II, I | qualities, which are all those different perceptions they produce 31 II, I | these, according to the different objects they converse with. 32 II, II | object, at the same time, different ideas;—as a man sees at 33 II, II | as those that come in by different senses. The coldness and 34 II, II | not distinguishable into different ideas.~2. The mind can neither 35 II, II | there may be other and different intelligent beings, of whose 36 II, III | them, in reference to the different ways whereby they make their 37 II, III | distinct ideas. Nor are the different tastes, that by our palates 38 II, III | of creatures, but in the different parts of the same plant, 39 II, IV | and solidity, which are as different as resistance and not resistance, 40 II, IV | have the same idea under different names, or different ideas 41 II, IV | under different names, or different ideas under the same name, 42 II, VII | other, they are still but different degrees of the same thing, 43 II, VIII | without us. These are two very different things, and carefully to 44 II, VIII | being produced in us only by different degrees and modes of motion 45 II, VIII | which depends only on a different motion of the animal spirits 46 II, VIII | suppose at present that the different motions and figures, bulk 47 II, VIII | senses, produce in us those different sensations which we have 48 II, VIII | figures and bulks, and in different degrees and modifications 49 II, VIII | approach, produce in us the far different sensation of pain, ought 50 II, VIII | other; and so cause the different sensations of heat and cold 51 II, VIII | thereby produce in us the different ideas of several colours, 52 II, VIII | perceived or not: and upon their different modifications it is that 53 II, VIII | which powers result from the different modifications of those primary 54 II, VIII | and resulting from the different modifications of the original 55 II, VIII | because we find not those different colours in the sun itself. 56 II, VIII | sensible qualities in two different external objects, we forwardly 57 II, VIII | bodies to produce several different ideas in us; or else, by 58 II, VIII | of producing ideas in us different from what before they did. 59 II, IX | sense; and also the far different ideas of space, figure, 60 II, IX | of motion, and upon the different application of other bodies 61 II, XI | a distinct perception of different objects and their qualities, 62 II, XI | ideas to be the same, or different. But of this more hereafter.~ 63 II, XI | same object differently on different occasions, and so seem to 64 II, XI | colours taken from two very different bodies.~4. Comparing. The 65 II, XI | perceive them to be perfectly different, and so consequently two, 66 II, XII | word mode in somewhat a different sense from its ordinary 67 II, XII | are only variations, or different combinations of the same 68 II, XIII | consideration, and examine those different modifications of the same 69 II, XIII | modes) are as perfectly different and distinct ideas in the 70 II, XIII | distance between bodies of different colours, or between the 71 II, XIII | considered.)~4. Immensity. Each different distance is a different 72 II, XIII | different distance is a different modification of space; and 73 II, XIII | space; and each idea of any different distance, or space, is a 74 II, XIII | besides the vast number of different figures that do really exist, 75 II, XIII | again to other lines, of different lengths, and at different 76 II, XIII | different lengths, and at different angles, till it has wholly 77 II, XIII | all which are but so many different simple modes of space.~The 78 II, XIII | are separable and movable different ways; and by extension, 79 II, XIII | them,—they confound very different ideas one with another; 80 II, XIII | to prove that spirit is different from body, because thinking 81 II, XIII | distinct idea of substance.~18. Different meanings of substance. I 82 II, XIII | when each of those three so different beings are called substances. 83 II, XIII | otherwise than in a bare different modification of that substance; 84 II, XIII | spirit, and matter, in three different significations and that 85 II, XIII | body, since these were but different names of the same idea.~ 86 II, XIII | confound one another with different names. I imagine that men 87 II, XIII | thinking men should really have different ideas, I do not see how 88 II, XIV | simple modes whereof are any different lengths of it whereof we 89 II, XIV | offered to the sight by the different perceptible distances of 90 II, XIV | whereby it might judge of its different lengths, and consider the 91 II, XIV | be done, because no two different parts of succession can 92 II, XIV | equidistant revolutions. But the different measures that may be made 93 II, XIV | measured; no more than the different standards of a foot and 94 II, XIV | those who make use of those different measures.~24. Our measure 95 II, XV | parts of matter, is little different from, hardness) were thought 96 II, XV | duration of the Almighty far different from that of man, or any 97 II, XVI | each combination as clearly different from that which approacheth 98 II, XVI | ideas, which yet are really different. For who will undertake 99 II, XVI | carefully two ideas, which are different one from another only by 100 II, XVII | infinite space. It is a quite different consideration, to examine 101 II, XVII | another question, quite different from our having an idea 102 II, XVII | at all; and therefore the different ideas of whiteness, &c. 103 II, XVII | made up of two parts, very different, if not inconsistent. For, 104 II, XVII | stop or boundary.~10. Our different conceptions of the infinity 105 II, XVIII | ideas, which are all but the different modifications of motion. 106 II, XVIII | swift and slow are two different ideas of motion, the measures 107 II, XVIII | Every articulate word is a different modification of sound; by 108 II, XVIII | by diversity of notes of different length put together, which 109 II, XVIII | we take notice of as the different degrees, or as they were 110 II, XVIII | which are considered but as different degrees of the same simple 111 II, XVIII | and that men in framing different complex ideas, and giving 112 II, XIX | we reflect here upon the different state of the mind in thinking, 113 II, XX | though in truth they be only different constitutions of the mind, 114 II, XX | passions, as they depend on different modifications of pleasure 115 II, XXI | are they but the powers of different bodies, in relation to our 116 II, XXI | confusion. For these being all different powers in the mind, or in 117 II, XXI | power, I think, are but different names of the same things: 118 II, XXI | hope, (which is not much different from it), that it being “ 119 II, XXI | we are conducted through different courses to different ends, 120 II, XXI | through different courses to different ends, I shall endeavour 121 II, XXI | uneasinesses, distracted with different desires, the next inquiry 122 II, XXI | minds or our bodies, and in different degrees; therefore, what 123 II, XXI | How men come to pursue different, and often evil, courses. 124 II, XXI | happiness was placed in different things. And therefore it 125 II, XXI | same sort. The mind has a different relish, as well as the palate; 126 II, XXI | any pain. Now these, to different men, are very different 127 II, XXI | different men, are very different things. If, therefore, men 128 II, XXI | same object. Men may choose different things, and yet all choose 129 II, XXI | men in this world prefer different things, and pursue happiness 130 II, XXI | who hath a prospect of the different state of perfect happiness 131 II, XXI | our measures of them in different positions of distance. Objects 132 II, XXI | suppose their relishes as different there as they are here, 133 II, XXI | them, as we see, into so different courses of life, this yet 134 II, XXI | object, whereby it produces different ideas in us, but the different 135 II, XXI | different ideas in us, but the different bulk, figure, number, texture, 136 II, XXII | combinations of simple ideas of different kinds, I have called mixed 137 II, XXII | find their original quite different. The mind often exercises 138 II, XXII | modes. What a number of different ideas are by this means 139 II, XXII | various combinations of different simple ideas, and their 140 II, XXIII | it is fitted to produce different operations on different 141 II, XXIII | different operations on different parts of our bodies.~9. 142 II, XXIII | altered should produce in us different ideas from what it did before; 143 II, XXIII | considered, are also nothing but different powers. For, to speak truly, 144 II, XXIII | they would produce quite different ideas in us: and that which 145 II, XXIII | discovered to be quite a different thing; and the thus altering, 146 II, XXIII | our usual sight, produces different ideas from what it did before. 147 II, XXIII | then he would be in a quite different world from other people: 148 II, XXIII | ideas of everything would be different. So that I doubt, whether 149 II, XXIII | appearances being so wholly different. And perhaps such a quickness 150 II, XXIII | to themselves bodies of different bulk, figure, and conformation 151 II, XXV | following chapters.~4. Relation different from the things related. 152 II, XXV | same in men who have far different ideas of the things that 153 II, XXV | v.g. those who have far different ideas of a man, may yet 154 II, XXVI | collection of simple ideas, quite different from that complex idea which 155 II, XXVI | we compare their age to different ideas of duration, which 156 II, XXVI | they two having, from the different breed of their countries, 157 II, XXVII | one and the same thing in different places. That, therefore, 158 II, XXVII | thing; and that which had a different beginning in time and place 159 II, XXVII | begins, they cannot exist in different times, or in different places, 160 II, XXVII | in different times, or in different places, as permanent beings 161 II, XXVII | permanent beings can at different times exist in distant places; 162 II, XXVII | thought, considered as at different times, can be the same, 163 II, XXVII | each part thereof having a different beginning of existence.~ 164 II, XXVII | The case is not so much different in brutes but that any one 165 II, XXVII | spirit may not be united to different bodies, it will be possible 166 II, XXVII | in distant ages, and of different tempers, may have been the 167 II, XXVII | names standing for three different ideas;—for such as is the 168 II, XXVII | continued life communicated to different particles of matter, as 169 II, XXVII | same thinking thing, in different times and places; which 170 II, XXVII | case, matters not at all: different substances, by the same 171 II, XXVII | into one person, as well as different bodies by the same life 172 II, XXVII | remaining the same, it can be different persons?~And to this I answer: 173 II, XXVII | has been shown, is quite a different thing from the same numerical 174 II, XXVII | whether in the same or different substances, the personal 175 II, XXVII | silence, must needs make different persons. Suppose a Christian 176 II, XXVII | incommunicable consciousness at different times, it is past doubt 177 II, XXVII | doubt the same man would at different times make different persons; 178 II, XXVII | at different times make different persons; which, we see, 179 II, XXVII | possible that a man born of different women, and in distant times, 180 II, XXVII | any two that have lived in different ages without the knowledge 181 II, XXVII | substance become a part of two different persons; and the same person 182 II, XXVII | that the same soul may at different times be united to different 183 II, XXVII | different times be united to different bodies, and with them make 184 II, XXVII | distinct substances and different modes, the same rule holds. 185 II, XXVIII| give us some light into the different state and growth of languages; 186 II, XXVIII| found among them; nor the different abstract considerations 187 II, XXVIII| sorts, with their three different enforcements, or rewards 188 II, XXVIII| And though perhaps, by the different temper, education, fashion, 189 II, XXVIII| maxims, or interest of different sorts of men, it fell out, 190 II, XXVIII| censure in another; and so in different societies, virtues and vices 191 II, XXVIII| frequently apply them to different comparisons of things, according 192 II, XXIX | from which it ought to be different.~5. Objection. If no idea 193 II, XXIX | from which it should be different, it will be hard, may any 194 II, XXIX | which cannot be other, i.e. different, without being perceived 195 II, XXIX | from which it ought to be different, unless you would have it 196 II, XXIX | unless you would have it different from itself: for from all 197 II, XXIX | all other it is evidently different.~6. Confusion of ideas is 198 II, XXIX | distinct names are supposed different enough to be distinguished, 199 II, XXIX | that the greatest part of different names are supposed to stand 200 II, XXIX | are supposed to stand for different things. Now every idea a 201 II, XXIX | be ranked under those two different names) distinct, and makes 202 II, XXIX | intended to be kept up by those different names, is quite lost.~7. 203 II, XXIX | differences that make it deserve a different name, are left out. Thus, 204 II, XXIX | ideas, for which we use different terms, have not a difference 205 II, XXIX | are supposed to stand for different ideas from those signified 206 II, XXIX | other name of an allowed different signification.~9. Their 207 II, XXIX | distinct that in themselves are different, are the occasion of denominating 208 II, XXIX | name, and so should be a different thing, from which yet it 209 II, XXIX | that other idea which the different names import.~12. Causes 210 II, XXIX | where there are supposed two different ideas, marked by two different 211 II, XXIX | different ideas, marked by two different names, which are not as 212 II, XXIX | clear distinct ideas of the different bulk or extension of those 213 II, XXX | of gold, or justice, is different from another’s, but because 214 II, XXXI | gives the name courage, different from what the first author 215 II, XXXI | that power would produce a different idea.~13. Ideas of substances 216 II, XXXII | names of ideas belonging to different senses, and call a colour 217 II, XXXII | liable than any sort to be different from those of other men, 218 II, XXXII | s idea of blue should be different from another’s. Neither 219 II, XXXII | simple ideas, if by the different structure of our organs 220 II, XXXII | produce in several men’s minds different ideas at the same time; 221 II, XXXII | produced by any object in different men’s minds, are most commonly 222 II, XXXIII| of this kind, if at all different from his own, every one 223 II, XXXIII| chance; and hence it comes in different men to be very different, 224 II, XXXIII| different men to be very different, according to their different 225 II, XXXIII| different, according to their different inclinations, education, 226 II, XXXIII| in the opposition between different sects of philosophy and 227 II, XXXIII| irreconcilable opposition between different sects of philosophy and 228 II, XXXIII| and the confusion of two different ideas, which a customary 229 III, II | shall speak of these two different ways of applying words more 230 III, III | else but rank things under different specific names, as agreeing 231 III, III | essences of substances, if different from our abstract ideas, 232 III, III | one, as rationally as two different essences be the essence 233 III, III | are often, in several men, different collections of simple ideas; 234 III, III | names of things essentially different. Thus a circle is as essentially 235 III, III | circle is as essentially different from an oval as a sheep 236 III, III | and rain is as essentially different from snow as water from 237 III, III | species, as essentially different as any two of the most remote 238 III, III | real essence should have different properties, as that two 239 III, III | of a circle should have different properties. But were there 240 III, III | simple ideas and modes, different in substances. Essences 241 III, III | substances always quite different. Thus, a figure including 242 III, III | essences are apparently different. For, it is the real constitution 243 III, IV | them something peculiar and different from the other. For example:~ 244 III, IV | ideas; and two ideas so different and distant one from another, 245 III, IV | which will be still very different from the true taste of that 246 III, V | neighbour, it is because of the different heinousness of the crime, 247 III, V | man’s father and mother, different to what ought to be inflicted 248 III, V | proof. A moderate skill in different languages will easily satisfy 249 III, V | matter, and exactly compare different languages, we shall find 250 III, V | Latin names, were very far different from those which an Englishman 251 III, V | What a vast variety of different ideas does the word triumphus 252 III, V | that which holds those different parts together, in the unity 253 III, VI | depend. How far these two are different, though they are both called 254 III, VI | nominal and real essence different. For, though perhaps voluntary 255 III, VI | idea, is something quite different: and had we such a knowledge 256 III, VI | individual man would be as far different from what it is now, as 257 III, VI | in a shape and body very different from mine. None of these 258 III, VI | real constitutions, as far different one from another as from 259 III, VI | examination, betray qualities so different one from another, as to 260 III, VI | be as impossible to find different properties in any two individual 261 III, VI | species, as it is to find different properties in two circles, 262 III, VI | can give no reason of the different qualities we find in them. 263 III, VI | are told that there are different species of angels; yet we 264 III, VI | be a new species to him, different from water? And I think 265 III, VI | things flowing from their different real essences, we should 266 III, VI | creatures be specifically different, it is wholly impossible 267 III, VI | the skin be a mark of a different internal specific constitution 268 III, VI | speech be a sign to us of different real constitutions and species 269 III, VI | uncertain in the ideas of different men. Since then it is evident 270 III, VI | could not be so various and different in several men as experience 271 III, VI | name man is given should be different in several men, if it were 272 III, VI | doubt one should meet with different answers. Which could not 273 III, VI | component parts, they make two different, and not one and the same 274 III, VI | silver goblet, only by the different figures and colours represented 275 III, VI | are, in several men, very different: and therefore that these 276 III, VI | under the same name very different in different minds. But 277 III, VI | same name very different in different minds. But however these 278 III, VI | individuals to agree, is by different men made very differently; 279 III, VI | as another. And therefore different men, leaving out or putting 280 III, VI | observation of that subject, have different essences of gold, which 281 III, VI | ideas, that may comprehend different sorts, it leaves out those 282 III, VI | and some other bodies of different sorts. This is done by leaving 283 III, VI | of things. For, it being different essences alone that make 284 III, VI | essences alone that make different species, it is plain that 285 III, VI | name, but men that make two different abstract ideas, consisting 286 III, VI | species, distinguished by different names, are, as has been 287 III, VI | abstract ideas, but something different from them. I would fain 288 III, VI | have no other idea of the different essence of an elephant and 289 III, VI | spaniel, than we have of the different essence of a shock and a 290 III, VI | consisting only in the different collection of simple ideas, 291 III, VI | which we have given those different names.~39. How genera and 292 III, VI | belong, to him they are different species. It will be said 293 III, VI | contrivance and constitution is different between these two, which 294 III, VI | these and several other different contrivances in the internal 295 III, VI | generical name comprehend different species under it, they are 296 III, VI | essentially nor specifically different. But if any one will make 297 III, VI | may so say) within, are different in a rational man and a 298 III, VI | orderly ranked into sorts, by different abstract ideas, with general 299 III, VI | by an example to make the different consideration the mind has 300 III, VI | species of actions essentially different; I ask wherein consisted 301 III, VI | combination of simple ideas, different in one from the other. I 302 III, VI | zahab by Adam, being quite different from any he had seen before, 303 III, VI | also be supposed to have different significations, as used 304 III, VI | significations, as used by different men, which would very much 305 III, VI | the same word to signify different things in different men: 306 III, VI | signify different things in different men: since they cannot doubt 307 III, VI | since they cannot doubt but different men may have discovered 308 III, VIII | the Romans; but in a far different sense, and stood not for 309 III, IX | words, have seldom in two different men the same precise signification; 310 III, IX | various in the minds of different men, who have scarce any 311 III, IX | be made the sign of far different ideas. Besides, the rule 312 III, IX | name, is apparently very different in men using the same language.~ 313 III, IX | stand for complex ideas different from those which other, 314 III, IX | not easy to observe the different notions men have of them? 315 III, IX | lived in remote ages, and different countries, it will be needless 316 III, IX | consider, yet frame very different ideas about it; and so the 317 III, IX | have, in several men, very different significations. The simple 318 III, IX | apt to receive, from the different application only of fire; 319 III, IX | differently discovered by different men, according to their 320 III, IX | therefore cannot choose but have different ideas of the same substance, 321 III, IX | them made it a sign of a different complex idea. This made 322 III, IX | country, there shall be added different countries and remote ages, 323 III, IX | speakers and writers had very different notions, tempers, customs, 324 III, X | the same words stand for different collections of simple ideas. 325 III, X | matter and body stand for two different conceptions, whereof the 326 III, X | more conceive or speak of different matters in the world than 327 III, X | the world than we do of different solidities; though we both 328 III, X | both conceive and speak of different bodies, because extension 329 III, X | it will be found a quite different thing, to argue about gold 330 III, X | anyone who observes their different qualities can hardly doubt, 331 III, X | internal constitution, as different one from another as several 332 III, X | those which are ranked under different specific names. This supposition, 333 III, X | contending learned men of different parties do, in their arguings 334 III, X | another, is, that they speak different languages. For I am apt 335 III, X | what they would have be different.~23. The ends of language: 336 III, X | of any language to ideas different from those to which the 337 III, X | applies his names to ideas different from their common use, wants 338 III, X | and so using words in a different sense from other people: 339 III, XI | by that word, being quite different.~7. Instance, bat and bird. 340 III, XI | knowledge, come to have ideas different from the vulgar and ordinary 341 III, XI | s words stand for are of different sorts, so the way of making 342 III, XI | there is occasion, is also different. For though defining be 343 III, XI | the same word in somewhat different senses. And though in the 344 IV, I | general; since they are so different grounds of affirmation and 345 IV, I | necessary first, to consider the different acceptations of the word 346 IV, I | recollected: but he knows it in a different way from what he did before. 347 IV, II | degrees of its evidence. The different clearness of our knowledge 348 IV, II | seems to me to lie in the different way of perception the mind 349 IV, II | perceives a difference, are different and not precisely the same. 350 IV, II | words printed on this paper different from the colour of the paper: 351 IV, II | singly insensible; their different degrees also depend upon 352 IV, II | any exact measures of the different degrees of these simple 353 IV, II | hearing, and smelling; by the different impulse of which parts, 354 IV, II | which parts, caused by their different size, figure, and motion, 355 IV, II | idea of whiteness in far different degrees.~13. The secondary 356 IV, II | or colours, as we see in different kinds, as blue and red, 357 IV, II | conscious to himself of a different perception, when he looks 358 IV, II | each of which there are different degrees and ways of evidence 359 IV, III | ideas: because between two different ideas we would examine, 360 IV, III | be what it is, and to be different from any other.~9. Of their 361 IV, III | do these two names of the different substances, flame and gold, 362 IV, III | inco-existence (if I may so say) of different ideas in the same subject; 363 IV, III | at the same time afford different colours: but I take liberty 364 IV, III | differently placed, it is different parts of the object that 365 IV, III | that it should have two different figures and textures at 366 IV, III | seldom that they are not different in different persons.~Secondly, 367 IV, III | they are not different in different persons.~Secondly, Another 368 IV, III | impossible to carry so many different ideas in the mind, without 369 IV, III | perfecter than we have, or different from ours, it is not for 370 IV, III | may receive of them far different from ours, we know not. 371 IV, III | corporeal beings, infinitely different from those of our little 372 IV, III | distinct ideas of their different natures, conditions, states, 373 IV, III | in what concerns their different species and properties we 374 IV, IV | them; by having more or different ideas united in them than 375 IV, IV | ass with reason would be different from either that of man 376 IV, IV | word to signify something different from the signification of 377 IV, IV | are to have significations different one from the other. This, 378 IV, IV | peremptory in defining the different states which creatures shall 379 IV, VI | constituted by real essences, different from the complex idea in 380 IV, VI | really in them; much less the different motions and impulses made 381 IV, VI | those real constitutions of different sorts of animals whereon 382 IV, VII | other to be the same or different; it is presently and infallibly 383 IV, VII | if I may so call it) idea different from it, as in this other 384 IV, VII | being be denied of another different from it, as “a man is not 385 IV, VII | same with itself; and two different ideas to be different, and 386 IV, VII | two different ideas to be different, and not the same; and this 387 IV, VII | same, and the same is not different, are truths known in more 388 IV, VII | wherein some parts of several different and inconsistent ideas are 389 IV, VII | to the knowledge of, at different ages; and a great many of 390 IV, VII | infallibly perceives two different ideas to be different ideas. 391 IV, VII | two different ideas to be different ideas. For when a man has 392 IV, VII | thinking of them, than from the different evidence of the things. 393 IV, VII | to himself another idea, different from Descartes’s, of the 394 IV, VII | they stand for are in truth different, therefore these maxims 395 IV, VIII | discerning it from those that are different; as I have shown in the 396 IV, VIII | Instruction lies in something very different; and he that would enlarge 397 IV, IX | nature of propositions, and different ways of predication to be 398 IV, X | here examine. For in the different make of men’s tempers and 399 IV, X | none, and the most very different,) for the only proof of 400 IV, XI | without me: since, by their different application, I can produce 401 IV, XI | given him to judge of the different evidence and probability 402 IV, XII | proceeding obliges us to a quite different method. We advance not here, 403 IV, XII | other views before it, far different from those maxims, when 404 IV, XVI | proportion the assent to the different evidence and probability 405 IV, XVI | circumstances, reports, different qualifications, tempers, 406 IV, XVI | produce in the mind such different entertainments, as we call 407 IV, XVI | Observing likewise that the different refractions of pellucid 408 IV, XVI | produce in our eyes the different appearances of several colours; 409 IV, XVI | colours; and also, that the different ranging and laying the superficial 410 IV, XVI | in them nothing but the different arrangement and refraction 411 IV, XVII | the English language has different significations: sometimes 412 IV, XVII | here is in a signification different from all these; and that 413 IV, XVII | one’s self; and something different from all these, to have 414 IV, XIX | inclination? These are two very different perceptions, and must be 415 IV, XIX | the untractable zealots in different and opposite parties? For 416 IV, XX | instances of men contending for different opinions, which they all 417 IV, XXI | knowledge, being toto coelo different, they seemed to me to be