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| Alphabetical [« »] parsimony 1 parsley-bed 2 parson 1 part 403 partake 14 partaked 2 partakes 4 | Frequency [« »] 408 power 406 s 404 upon 403 part 402 distinct 402 real 401 had | John Locke An essay concerning human understanding IntraText - Concordances part |
Book, Chapter
1 Read | very pursuit makes a great part of the pleasure. Every step 2 Read | ages exercised the learned part of the world with questions 3 Read | with in print against any part of my book, nor have, from 4 Read | actions, did not for the most part much stray from the Law 5 Read | they will find a great part of their doubts and disputes 6 Read | at an end; the greatest part of the questions and controversies 7 Read | and avoid the greatest part of the disputes and wranglings 8 Read | or altered. The greatest part of what is new is contained 9 I, I | that there are a great part of mankind to whom they 10 I, I | not to be?” And a great part of illiterate people and 11 I, I | the terms; nor by a great part of those who do understand 12 I, I | children, idiots, and a great part of mankind, we have already 13 I, II | the whole is bigger than a part,” nor so apt to be assented 14 I, II | of reason, that a great part of mankind give testimony 15 I, II | any remorse at all? In a part of Asia, the sick, when 16 I, II | inclination of the greatest part of men, fewest people have 17 I, II | innate truths. Nay, a great part of men are so far from finding 18 I, II | country, know that it is part of the worship of God, not 19 I, II | other matters, will sooner part with their lives, and whatever 20 I, III | idea of it.~6. Whole and part, not innate ideas. Let us 21 I, III | the whole is bigger than a part. This, I take it, is reckoned 22 I, III | comprehends in it, whole and part, are perfectly relative; 23 I, III | of which alone whole and part are relations. So that if 24 I, III | relations. So that if whole and part are innate ideas, extension 25 I, III | the world, because a great part of mankind had neither a 26 I, III | naturally deducible from every part of our knowledge, as that 27 I, III | being once mentioned in any part of the world, to express 28 I, III | thereby to the unthinking part of mankind, prove not the 29 I, III | world, i.e. the greatest part of mankind, had such ideas 30 I, III | the lazy and inconsiderate part of men, making far the greater 31 I, III | purpose. But in the future part of this Discourse, designing 32 II, I | reflection then, in the following part of this discourse, I would 33 II, I | perfect ideas of the greatest part of them all their lives. 34 II, I | imagine that the greatest part of men do, during all their 35 II, I | men, I think, pass a great part of their sleep without dreaming. 36 II, I | employed, at least a fourth part of its time here, as to 37 II, I | way useful to any other part of the creation, If we will 38 II, I | incoherent for the most part they are; how little conformable 39 II, I | should be, for the most part, so frivolous and irrational; 40 II, I | ideas; though for the most part oddly put together. It is 41 II, I | since they find a good part of their lives pass away 42 II, I | world spend the greatest part of their time in sleep, 43 II, I | but passes the greatest part of its time without perception 44 II, I | impression or motion made in some part of the body, as produces 45 II, I | understanding is for the most part passive. In this part the 46 II, I | most part passive. In this part the understanding is merely 47 II, II | little and inconsiderable part of it which he has to do 48 II, IV | figure by the pressure of any part of our bodies; and that, 49 II, VII | the preservation of every part and organ in its perfection, 50 II, VIII | it into two parts; each part has still solidity, extension, 51 II, IX | the mind is, for the most part, only passive; and what 52 II, IX | and which they scarce ever part with again.~6. The effects 53 II, IX | turn their eyes to that part from whence the light comes, 54 II, X | read, or thought, in any part of his rational age. This 55 II, XI | allusion; wherein for the most part lies that entertainment 56 II, XIII | Though in the foregoing part I have often mentioned simple 57 II, XIII | half, one fourth, or what part it pleases, without being 58 II, XIII | if it remain in the same part of the cabin, though perhaps 59 II, XIII | determine the place by the part of the room it was in, and 60 II, XIII | saying, they were in such a part of the earth, or in Bodley’ 61 II, XIII | here being, to know in what part of the book that story is, 62 II, XIII | of any one to remove any part of it from another, with 63 II, XIII | in God to annihilate any part of matter. No one, I suppose, 64 II, XIII | space as big as the least part into which he has divided 65 II, XIII | matter as big as 100,000,000 part of a mustard-seed; for if 66 II, XIV | out of his account a good part of that duration, and thinks 67 II, XIV | remove from one sensible part towards another, their change 68 II, XIV | matter or colour, and not a part of a circle in motion.~9. 69 II, XIV | evident that it must touch one part of the flesh first, and 70 II, XIV | so swift a stroke. Such a part of duration as this, wherein 71 II, XIV | exist; without which a great part of our knowledge would be 72 II, XIV | be confused, and a great part of history be rendered very 73 II, XIV | For, though we in this part of the universe, by the 74 II, XIV | motion as it is now, but no part of it disposed into regular 75 II, XIV | ever shall be, as for any part of duration, that was before 76 II, XIV | Sixthly, by considering any part of infinite duration, as 77 II, XV | idea of the length of any part of expansion, let it be 78 II, XV | certain distance from any part of the universe.~8. They 79 II, XV | number, come to so small a part of extension or duration 80 II, XV | divisibility of matter. Every part of duration is duration 81 II, XV | duration too; and every part of extension is extension, 82 II, XV | distinctly resolved. Such a small part in duration may be called 83 II, XV | equally comprehends that part of their existence, as much 84 II, XV | Duration, and time which is a part of it, is the idea we have 85 II, XV | comprehend each other; every part of space being in every 86 II, XV | of space being in every part of duration, and every part 87 II, XV | part of duration, and every part of duration in every part 88 II, XV | part of duration in every part of expansion. Such a combination 89 II, XVII | subtraction of any the least part: and such are the ideas 90 II, XVII | nature and idea of each part of it, to be actually infinite.~ 91 II, XVII | addition of any the least part makes an increase; but to 92 II, XVII | every addition of the least part; but if you take the idea 93 II, XVII | idea, wherein the greatest part of what I would comprehend 94 II, XVIII | taken in also, and has its part in it, as in painting, weaving, 95 II, XVIII | for them, by the greatest part of men of the same language, 96 II, XIX | circumstances; and views every part so nicely and with such 97 II, XX | do not make a necessary part of the idea of each passion. 98 II, XXI | active powers make so great a part of our complex ideas of 99 II, XXI | prefer the motion of any part of the body to its rest, 100 II, XXI | itself to have over any part of the man, by employing 101 II, XXI | advanced our knowledge in that part of ourselves, as the great 102 II, XXI | them, I suppose a great part of the difficulties that 103 II, XXI | noxious humour to a more vital part, his will is never determined 104 II, XXI | but some (and for the most part the most pressing) uneasiness 105 II, XXI | actions, whereof the greatest part of our lives is made up, 106 II, XXI | most felt, and for the most part determines the will in its 107 II, XXI | s desire; but only that part, or so much of it as is 108 II, XXI | taken to make a necessary part of his happiness. All other 109 II, XXI | looks not on it to make a part of that happiness wherewith 110 II, XXI | and desires what makes any part of it: other things, acknowledged 111 II, XXI | making the other’s delight a part of his happiness, their 112 II, XXI | any good appears to make a part of their portion of happiness, 113 II, XXI | whatever it be, makes a part of our present misery. but 114 II, XXI | any time make a necessary part of our present happiness, 115 II, XXI | the absence of it make a part of our misery. If it did, 116 II, XXI | from making any necessary part of it,—their desires are 117 II, XXI | of our lives fill a great part of them with the uneasinesses 118 II, XXI | find that a very little part of our life is so vacant 119 II, XXI | be good, not making any part of this unhappiness in its 120 II, XXI | then beginning to make a part of our present uneasiness, 121 II, XXI | of misery, and to feel no part of it, the will can be at 122 II, XXI | so it does for the most part, but not always. For, the 123 II, XXI | right view of this mistaken part of liberty let me ask,—Would 124 II, XXI | main end, and make a real part of that which is their greatest 125 II, XXI | and thereby it is become a part of his happiness, it raises 126 II, XXI | violent, operate for the most part forcibly on the will, and 127 II, XXI | of what makes a necessary part of their happiness. Their 128 II, XXI | small matters in possession, part with greater ones in reversion. 129 II, XXI | he can do so; yet it is a part in the conduct of men towards 130 II, XXI | which yet is, for the most part, quite otherwise, and wicked 131 II, XXI | I think, even the worse part here. But when infinite 132 II, XXI | always makes a necessary part of our happiness: but every 133 II, XXI | may not be taken to make, part of our happiness. For all 134 II, XXI | which we then desire makes a part of our real happiness, or 135 II, XXII | action make the greatest part of mixed modes, marked by 136 II, XXII | dictionary of the greatest part of the words made use of 137 II, XXIII | and passive powers a great part of our complex ideas of 138 II, XXIII | power to be so drawn is a part of the complex one we call 139 II, XXIII | therefore we look upon to be a part of the qualities of fire, 140 II, XXIII | fire, and so make them a part of the complex idea of it. 141 II, XXIII | that powers make a great part of our complex ideas of 142 II, XXIII | commonly make a considerable part of the complex idea of the 143 II, XXIII | Powers thus make a great part of our complex ideas of 144 II, XXIII | therefore justly make a great part of our complex ideas of 145 II, XXIII | least well-being, in this part of the universe which we 146 II, XXIII | take in but a very small part of any object at once, and 147 II, XXIII | infinity, which is not also a part of our complex idea of other 148 II, XXIII | qualities; v.g. the greatest part of the ideas that make our 149 II, XXIV | ideas are to be counted most part of artificial things, at 150 II, XXV | therefore this makes no small part of men’s thoughts and words: 151 II, XXV | substance, but for the most part easy enough to know the 152 II, XXVI | wholly made new, so that no part thereof did ever exist before; 153 II, XXVI | his age is yet but a small part of that which usually men 154 II, XXVI | and perhaps the greatest part) which at first sight seem 155 II, XXVII | times, can be the same, each part thereof having a different 156 II, XXVII | losing the sight of one part whilst they are viewing 157 II, XXVII | sometimes, and that the greatest part of our lives, not reflecting 158 II, XXVII | that happens to them, as a part of ourselves; i.e. of our 159 II, XXVII | body are to every one a part of Himself; he sympathizes 160 II, XXVII | and it is then no longer a part of that which is himself, 161 II, XXVII | any more than the remotest part of matter. Thus, we see 162 II, XXVII | limbs which but now were a part of it, be cut off.~12. Personality 163 II, XXVII | But next, as to the first part of the question, Whether, 164 II, XXVII | persons. As to the second part of the question, Whether 165 II, XXVII | matter that were once a part of Nestor were now a part 166 II, XXVII | part of Nestor were now a part of this man; the same immaterial 167 II, XXVII | little finger is as much a part of himself as what is most 168 II, XXVII | the substance, when one part is separate from another, 169 II, XXVII | body yesterday, as making part of itself, whose actions 170 II, XXVII | be concerned for it, as a part of itself, or could own 171 II, XXVII | thinking thing may sometimes part with its past consciousness, 172 II, XXVII | itself, or makes no more a part of it, than any other substance; 173 II, XXVII | myself: if there be any part of its existence which I 174 II, XXVII | now myself, it is, in that part of its existence, no more 175 II, XXVII | belong to me, whether a part of me thought or did it, 176 II, XXVII | consciousness then resided, made a part of that same self. Thus 177 II, XXVII | that same self. Thus any part of our bodies, vitally united 178 II, XXVII | conscious in us, makes a part of ourselves: but upon separation 179 II, XXVII | which a moment since was part of ourselves, is now no 180 II, XXVII | is now no more so than a part of another man’s self is 181 II, XXVII | another man’s self is a part of me: and it is not impossible 182 II, XXVII | little time may become a real part of another person. And so 183 II, XXVII | numerical substance become a part of two different persons; 184 II, XXVII | minds always are of a great part of ours, and sometimes of 185 II, XXVII | present thinking being is a part of that very same self which 186 II, XXVII | former actions, makes also a part of the same self, which 187 II, XXVII | as well as we suppose a part of a sheep’s body yesterday 188 II, XXVII | body yesterday should be a part of a man’s body to-morrow, 189 II, XXVII | that union make a vital part of Meliboeus himself, as 190 II, XXVIII| examined; there being no part of knowledge wherein we 191 II, XXVIII| many mixed modes, a great part whereof have names annexed 192 II, XXVIII| main, they for the most part kept the same everywhere. 193 II, XXVIII| of mankind: the greatest part whereof we shall find to 194 II, XXVIII| relations, we have for the most part, if not always, as clear 195 II, XXIX | than that the greatest part of different names are supposed 196 II, XXIX | same with it, or making a part of it, or at least as properly 197 II, XXIX | those that for the most part men reason of within themselves, 198 II, XXIX | Though I think no small part of the confusion to be found 199 II, XXIX | ideas may be distinct in one part, and confused in another. 200 II, XXIX | clear and distinct in one part, and very obscure and confused 201 II, XXIX | demonstrate concerning that part of his complex idea which 202 II, XXIX | thoughts and reasoning to that part only of these ideas which 203 II, XXIX | being satisfied in that part of the idea which we have 204 II, XXIX | the whole, containing that part also which is imperfect 205 II, XXIX | use it for that confused part, and draw deductions from 206 II, XXIX | deductions from it in the obscure part of its signification, as 207 II, XXIX | to say, that there is no part of that duration which is 208 II, XXIX | he supposes no end, that part of his idea, which is still 209 II, XXIX | and the 1,000,000,000th part of it. Or if he think he 210 II, XXIX | I must confess, for my part, I have no clear distinct 211 II, XXIX | and deductions from that part of them which is confused, 212 II, XXXI | learning taught in this part of the world) do suppose 213 II, XXXI | that complex idea, or any part of it: and there is no more 214 II, XXXI | substance, for the most part, of a few of those simple 215 II, XXXI | that not be the thousandth part of what is to be discovered 216 II, XXXII | depend: and thus the greatest part, if not all our ideas of 217 II, XXXIII| prejudice, and for the most part truly enough, though that 218 II, XXXIII| imputation on the greatest part of mankind, is, that, inquiring 219 II, XXXIII| born with us; but a great part of those which are counted 220 III, III | General Terms ~1. The greatest part of words are general terms. 221 III, III | contrary. The far greatest part of words that make all languages 222 III, III | these, men have for the most part stopped: but yet not so 223 III, III | such an idea, and is but a part of any of those contained 224 III, III | abstract ideas, that in any part vary one from another, with 225 III, III | and unserviceable to any part of our knowledge, that that 226 III, III | few days after, becomes part of a man: in all which and 227 III, IV | For, as to the greatest part of them, even those masters 228 III, IV | perception, men for the most part easily and perfectly agree 229 III, V | leaves out: why else is the part of the weapon the beginning 230 III, V | than that, for the most part, in the framing of these 231 III, V | such as are the greatest part of those which make up moral 232 III, V | reason why for the most part the names of fixed modes 233 III, V | turning it on every side, some part or other might meet with 234 III, VI | supposing reason to be a part of the complex idea the 235 III, VI | essential, which makes a part of the complex idea the 236 III, VI | the universe, and every part thereof, further exceeds 237 III, VI | from the most contemptible part of matter; and consequently 238 III, VI | basin at night in a great part frozen in the morning, and, 239 III, VI | their union, is always a part: and therefore the essence 240 III, VI | impossible for us to answer, no part of that going into our specific 241 III, VI | constitution, which makes no part of them. Shall the difference 242 III, VI | considered by the greatest part of men in the sorting them. 243 III, VI | those who have in this one part of the world learned the 244 III, VI | terms have, for the most part, in all languages, received 245 III, VI | difficulty. Had the upper part to the middle been of human 246 III, VI | and most characteristical part, that determines the species. 247 III, VI | consisting for the most part in nothing but the determinate 248 III, VI | absent. Besides, the greatest part of mixed modes, being actions 249 III, VI | his former idea, and made part of the essence of the species 250 III, VI | the same reason to make a part of the ingredients of the 251 III, VI | supposed to make a necessary part of the complex idea signified 252 III, VI | means that fixedness is a part of the definition, i.e., 253 III, VI | of the definition, i.e., part of the nominal essence the 254 III, VI | that fixedness, not being a part of the definition of the 255 III, VII | gives to each respective part of his discourse. To mistake 256 III, VII | to its own thoughts. This part of grammar has been perhaps 257 III, IX | We have, in the former part of this discourse often, 258 III, IX | ideas, such as for the most part are moral words, have seldom 259 III, IX | mixed modes for the most part want standards in nature, 260 III, IX | holy things, which make a part of murder or sacrilege, 261 III, IX | which happens for the most part) are left to their own observation 262 III, IX | any, it is for the most part but a very loose and undetermined, 263 III, IX | substances, for the most part by colour, joined with some 264 III, IX | certain degree of fixedness, a part of his complex idea of gold, 265 III, IX | same degree of fixedness, part of that complex idea that 266 III, IX | suspect, that the greatest part of disputes were more about 267 III, IX | the case in the greatest part of disputes that men are 268 III, IX | name, the shining yellow part of a peacock’s tail is properly 269 III, IX | fusibility comes to be a part of the essence signified 270 III, IX | it? Or why is its colour part of the essence, and its 271 III, IX | proceeding, for the most part, from our want of knowledge, 272 III, IX | yet it was for the most part so much by the intervention 273 III, IX | and notions, how great a part is owing to words, and their 274 III, X | ideas. These, for the most part, the several sects of philosophy 275 III, X | where the words for the most part standing for arbitrary and 276 III, X | and encouragement of one part of the learned men of the 277 III, X | What have the greatest part of the comments and disputes 278 III, X | seem the most important part of language, and of all 279 III, X | is incomplete, and but a part of the other. For body stands 280 III, XI | consisting for the most part in nothing but the fallacious 281 III, XI | examined, whether the greatest part of the disputes in the world 282 III, XI | what law is, which makes a part of his complex idea of justice, 283 III, XI | therefore deserves some part of our care and study, especially 284 III, XI | for, being for the most part such whose component parts 285 III, XI | observable and invariable part in the definitions of our 286 III, XI | names of substances, some part of the signification will 287 III, XI | discourse will, for the most part, if there be no designed 288 IV, II | frailty is capable of. This part of knowledge is irresistible, 289 IV, II | man must be sure that no part is left out: which, because 290 IV, II | determined; which for the most part they are not, where they 291 IV, III | into the dark and intricate part of each hypothesis, will 292 IV, III | another; we may guess at some part of the happiness of superior 293 IV, III | greatest and most material part of our knowledge concerning 294 IV, III | substances is for the most part unknown. This, how weighty 295 IV, III | weighty and considerable a part soever of human science, 296 IV, III | made up are, for the most part, such as carry with them, 297 IV, III | another and more incurable part of ignorance, which sets 298 IV, III | therefore it is not the same part of the object, and so not 299 IV, III | bodies, which make a great part of our inquiries about them, 300 IV, III | particular experience) in this part much further. Experience 301 IV, III | Experience is that which in this part we must depend on. And it 302 IV, III | advances that are made in this part of knowledge, depending 303 IV, III | multiplication, or division, every part be only a progression of 304 IV, III | demonstratively with moral ideas. One part of these disadvantages in 305 IV, III | moral sciences? The subject part of mankind in most places 306 IV, III | ideas of this kind, being a part as well as cause of our 307 IV, III | perfectly alike: that that part which we see of either of 308 IV, III | motion, of the greatest part of the bodies of the universe, 309 IV, III | within our ken is but a small part of the universe, we shall 310 IV, III | great, nay, far the greatest part of the several ranks of 311 IV, III | removed; or that, some small part of it being rubbed by a 312 IV, III | Secondly, What a small part of the substantial beings 313 IV, III | are about us, and make a part of us: concerning their 314 IV, III | avoided thereby a great part of that perplexity, puddering, 315 IV, III | or misfortune of a great part of men of letters, the increase 316 IV, IV | conic sections, or any other part of mathematics, concern 317 IV, IV | the far more essential part) not? Shall the want of 318 IV, IV | three parts one, and one part the other; and so it is 319 IV, IV | thence has risen a great part of the difficulties about 320 IV, V | for, being for the most part imperfect, confused, and 321 IV, V | their memory the greatest part of the common words of that 322 IV, VI | propositions so necessary a part of the Treatise of Knowledge, 323 IV, VI | which has prevailed in this part of the world, are to be 324 IV, VI | proposition, if malleableness be a part of the complex idea the 325 IV, VI | malleableness make not a part of the specific essence 326 IV, VI | flow from it. For the chief part of our knowledge concerning 327 IV, VI | weight of gold, or any other part of the complex idea signified 328 IV, VI | overlooking, for the most part, the operations of those 329 IV, VI | operations depend the greatest part of those qualities which 330 IV, VI | other bodies that make no part of them, that they cannot 331 IV, VI | taken notice of, and make no part of the complex ideas we 332 IV, VI | minute from the greatest part of living creatures, and 333 IV, VI | earth removed but a small part of the distance out of its 334 IV, VI | probable that the greatest part of the animals in it would 335 IV, VI | so complete and perfect a part that we know of nature, 336 IV, VI | greatest and most remarkable part of those qualities we observe 337 IV, VI | narrow and scanty, in that part which is our principal inquiry 338 IV, VI | nominal essence, or any part of it, can afford us such 339 IV, VII | counted principles, a great part of numeration will be so. 340 IV, VII | the whole is bigger than a part,” or the like, that helped 341 IV, VII | these maxims into a great part of conversation out of the 342 IV, VII | which I think the rational part of mankind, not corrupted 343 IV, VII | and that the child, when a part of his apple is taken away, 344 IV, VII | nor admits any proof, one part of it more than another. 345 IV, VIII | the understanding in any part of knowledge, should be 346 IV, VIII | propositions in which a part of any complex idea is predicated 347 IV, VIII | propositions is, when a part of the complex idea is predicated 348 IV, VIII | the name of the whole; a part of the definition of the 349 IV, VIII | fusible, and malleable.~5. As part of the definition of the 350 IV, VIII | is to predicate any other part of the definition of the 351 IV, VIII | internal angles, making no part of the complex idea signified 352 IV, VIII | certain, are for the most part but trifling; and if they 353 IV, VIII | signification of those terms.~13. A part of the definition predicated 354 IV, VIII | All propositions wherein a part of the complex idea which 355 IV, VIII | perhaps find that a greater part of them than is usually 356 IV, X | deduction of it from some part of our intuitive knowledge, 357 IV, X | diameters are but 100,000th part of a gry, will operate no 358 IV, X | thinking system be all or a part of the matter of the universe, 359 IV, XI | yet it can never make a part of our certain knowledge. 360 IV, XII | the whole is bigger than a part; nor be assured of it, till 361 IV, XII | his little finger the name part, than he could have had 362 IV, XII | relative terms as whole and part? I ask, further, when he 363 IV, XII | and his little finger a part, than he was or might be 364 IV, XII | that his little finger is a part of his body, as that it 365 IV, XII | certainly doubt whether it be a part. So that the maxim, the 366 IV, XII | the whole is bigger than a part, can never be made use of 367 IV, XII | relative terms, whole and part, make of them what maxim 368 IV, XII | method were taken, a great part of morality might be made 369 IV, XII | also makes now, perhaps, a part of my complex idea, part 370 IV, XII | part of my complex idea, part of my nominal essence of 371 IV, XII | and want of the greatest part of the conveniences of life, 372 IV, XII | or improvements in this part of the world, where knowledge 373 IV, XIV | state: so, in the greatest part of our concernments, he 374 IV, XV | or appears for the most part to be so, and is enough 375 IV, XV | being such as for the most part carries truth with it: the 376 IV, XVI | is all that the greatest part of men are capable of doing, 377 IV, XVI | Without this, the greatest part of men must be either very 378 IV, XVI | not to say the greatest part) of men that think they 379 IV, XVI | those depend, for the most part, on the determination of 380 IV, XVI | unavoidable to the greatest part of men, if not all, to have 381 IV, XVI | a thing is for the most part so, produce confidence. 382 IV, XVI | thing to be for the most part so, and that the particular 383 IV, XVI | receive from it a great part of the useful truths we 384 IV, XVII | little way. The greatest part of our knowledge depends 385 IV, XVII | perceive the connexion of each part, as the demonstration is 386 IV, XVII | which proceeds from one part to another quicker and clearer 387 IV, XVII | fails our reason in that part, which, if not its highest 388 IV, XVII | reason in this most useful part; and this the judicious 389 IV, XVII | knowledge, yet the greatest part of our ideas are such, that 390 IV, XVII | mind must be sure that no part of what is necessary to 391 IV, XVII | inferences in words, be a great part of reason, and that which 392 IV, XVIII | destroy the most excellent part of his workmanship, our 393 IV, XVIII | matter of faith. Thus, that part of the angels rebelled against 394 IV, XX | this state are the greatest part of mankind, who are given 395 IV, XX | necessary. So that a great part of mankind are, by the natural 396 IV, XX | those opinions: the greatest part of men, having much to do 397 IV, XX | then? Are the greatest part of mankind, by the necessity 398 IV, XX | which should be the freest part of man, their understandings. 399 IV, XX | knowledge; especially that part of our knowledge which we 400 IV, XX | did with the traveller to part with his cloak, which he 401 IV, XX | arguments being (as for the most part they are) brought in words, 402 IV, XX | little catechise the greatest part of the partizans of most 403 IV, XXI | knowledge, makes no despicable part of their contemplation who