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| Alphabetical [« »] hatred 6 hatreds 1 have 2119 having 306 hawking 2 hawks 1 hazard 2 | Frequency [« »] 310 every 309 little 306 about 306 having 303 particular 302 find 302 innate | John Locke An essay concerning human understanding IntraText - Concordances having |
Book, Chapter
1 Ded | to your lordship; and its having some little correspondence 2 Ded | the Understanding without having any, if I were not extremely 3 Read | with what it discovers, having less regret for what has 4 Read | into this Discourse; which having been thus begun by chance, 5 Read | defence, that the same notion, having different respects, may 6 Read | capable of; those subjects having in all ages exercised the 7 I, I | propositions are so far from having an universal assent, that 8 I, I | hereafter. Reason, therefore, having nothing to do in procuring 9 I, I | that stand for them, till, having for a good while exercised 10 I, I | increase. But though the having of general ideas and the 11 I, I | innate truths depends on having clear and distinct ideas 12 I, I | learning and education having not cast their native thoughts 13 I, II | proudest offender. For, God having, by an inseparable connexion, 14 I, II | interiori descriptae.~Thus, having given the marks of the innate 15 I, II | so taught; but because, having been always so educated, 16 I, II | always so educated, and having no remembrance of the beginning 17 I, II | upon himself the shame of having been a long time wholly 18 I, III | Euphorbus and Pythagoras, having had the same soul, were 19 I, III | idea of a relation, without having any at all of the thing 20 I, III | countries, can scarce avoid having some kind of ideas of those 21 I, III | less considering people having once received so important 22 I, III | the notion of a God; which having once taught to others, reason, 23 I, III | things that concern him. God having endued man with those faculties 24 I, III | in his mind, than that, having given him reason, hands, 25 I, III | there are many men, who, having not applied their thoughts 26 I, III | this consciousness of its having been in the mind before, 27 I, III | actual perception, or else, having been an actual perception, 28 I, III | happen to be employed; God having fitted men with faculties 29 I, III | are ignorant of all other, having never let their thoughts 30 I, III | perfecter than his, who having been told, that the three 31 I, III | not he questioned. For, having once established this tenet,— 32 II, I | though it be not sense, as having nothing to do with external 33 II, I | when he begins to perceive;—having ideas, and perception, being 34 II, I | body is extended without having parts. For it is altogether 35 II, II | common opinion of man’s having but five senses; though, 36 II, IV | sensation in us: yet the mind, having once got this idea from 37 II, V | seeing and feeling. But having occasion to speak more at 38 II, VII | wise Author of our being, having given us the power over 39 II, VII | the actions of our body: having also given a power to our 40 II, VII | way that we are capable of having them; yet the consideration 41 II, VIII | power is. Thus a snowball having the power to produce in 42 II, IX | coming to our eyes. But we having, by use, been accustomed 43 II, IX | gentleman further adds, that “having, upon the occasion of my 44 II, IX | sensation in the subject, or the having or receiving any ideas.~ 45 II, X | man not being capable of having many ideas under view and 46 II, X | whom the ideas of colours having been but slightly taken 47 II, X | present occasion for; in the having them ready at hand on all 48 II, X | are confined to here,—of having great variety of ideas only 49 II, XI | disturbed or misled. If in having our ideas in the memory 50 II, XI | quickness of parts; in this, of having them unconfused, and being 51 II, XI | of all of that kind; and having given it the name whiteness, 52 II, XI | all in them; and that the having of general ideas is that 53 II, XI | faculty of reasoning, but having joined together some ideas 54 II, XI | violence of their imaginations, having taken their fancies for 55 II, XI | I have but just spoken, having occasion to treat of them 56 II, XIII | of all our knowledge; yet having treated of them there, rather 57 II, XIII | of figures. For the mind having a power to repeat the idea 58 II, XIII | not suspect them of,—they having so severely condemned the 59 II, XIII | letters: a notable way of having clear ideas of letters and 60 II, XIII | gross imaginations: but having here to do only with those 61 II, XIII | been conversant; whereof, having settled ideas in our minds, 62 II, XIV | whilst we sleep. Indeed a man having, from reflecting on the 63 II, XIV | slept or thought not; yet, having observed the revolution 64 II, XIV | ideas of our own thoughts, having room to come into our minds 65 II, XIV | duration set out by measures. Having thus got the idea of duration, 66 II, XIV | revolutions of the sun, as having been, from the beginning 67 II, XIV | distinction of days and years having depended on the motion of 68 II, XIV | measuring of the length of time, having been accustomed to the ideas 69 II, XIV | duration before time. The mind having once got such a measure 70 II, XIV | which we call Eternity; viz. having got the idea of succession 71 II, XIV | affecting our senses; and having from the revolutions of 72 II, XIV | this hinders not but that, having the idea of the length of 73 II, XIV | periods of revolution, but the having a clear idea of the length 74 II, XV | bounded by matter. The mind, having got the idea of the length 75 II, XV | it in duration. The mind having got the idea of any length 76 II, XV | idea, hinder them not from having a place amongst simple ideas. 77 II, XV | both considered by us as having parts, yet their parts are 78 II, XV | exclude all other bodies from having any share in that particular 79 II, XVI | to our well reckoning, or having useful ideas of numbers, 80 II, XVI | progressions of numbers, or not having yet the faculty to collect 81 II, XVII | quite different from our having an idea of eternity, to 82 II, XVII | to Something eternal. But having spoke of this in another 83 II, XVII | ideas that are considered as having parts, and are capable of 84 II, XVII | as often as we will. And having no more reason to set bounds 85 II, XVII | depth of the sea; where, having let down a large portion 86 II, XVII | greater. For to say, that, having in any quantity measured 87 II, XVII | he comes no nearer to the having a positive clear idea of 88 II, XVIII | smiths and chymists; who, having framed the complex ideas 89 II, XVIII | these words stand for, and having given names to them, or 90 II, XVIII | many more; which either not having been generally enough observed, 91 II, XIX | and dreaming itself is the having of ideas (whilst the outward 92 II, XX | simply in themselves, but having in them some mixed considerations 93 II, XX | mind upon the thought of having done something which is 94 II, XXI | thing the possibility of having any of its simple ideas 95 II, XXI | preferring; but to the person having the power of doing, or forbearing 96 II, XXI | being under the necessity of having some ideas constantly in 97 II, XXI | thought more excusable for having then done so, than that 98 II, XXI | it go again: for the will having a power over, and directing 99 II, XXI | and prevailing uneasiness having once laid hold on the will, 100 II, XXI | not always. For, the mind having in most cases, as is evident 101 II, XXI | happiness consists in the having those things which produce 102 II, XXI | other kinds of viands, which having enjoyed for a season, they 103 II, XXI | to be present; and then, having the same advantage of nearness, 104 II, XXI | generally passes of it: they having often found that, not only 105 II, XXI | Fashion and the common opinion having settled wrong notions, and 106 II, XXI | am under a necessity of having my hand move. I have added 107 II, XXII | Modes ~1. Mixed modes, what. Having treated of simple modes 108 II, XXII | idea in his mind without having any such pattern to fashion 109 II, XXII | constituent parts of them. For, having by sensation and reflection 110 II, XXIII | where we use words without having clear and distinct ideas, 111 II, XXIII | substance, we say it is a thing having such or such qualities; 112 II, XXIII | yet it is evident that, having no other idea or notion 113 II, XXIII | therefore, from our not having any notion of the substance 114 II, XXIII | bright, hot, roundish, having a constant regular motion, 115 II, XXIII | mobility belong to spirit; for having no other idea of motion, 116 II, XXIII | Because the ambient fluid, having a full liberty to succeed 117 II, XXIII | all to wonder at, since we having but some few superficial 118 II, XXIII | independent one from another: and having as clear and distinct ideas 119 II, XXIII | receive from reflection: v.g. having, from what we experiment 120 II, XXIII | immediate communication having no experiment in ourselves, 121 II, XXV | same thing is capable of having contrary denominations at 122 II, XXV | ideas of brothers, without having yet the perfect idea of 123 II, XXV | which may be done without having a perfect and clear idea 124 II, XXV | is attributed to. Thus, having the notion that one laid 125 II, XXV | made up of simple ideas. Having laid down these premises 126 II, XXVI | generation, making, alteration. Having thus, from what our senses 127 II, XXVI | are concerned in them. But having already shown in another 128 II, XXVI | idea in our minds. Thus, having settled in our thoughts 129 II, XXVI | relations. For here also, having, by observation, settled 130 II, XXVI | one to a Fleming; they two having, from the different breed 131 II, XXVI | both relative words; one having a relation to the accomplishing 132 II, XXVII | care and attention used in having precise notions of the things 133 II, XXVII | Secondly, Finite spirits having had each its determinate 134 II, XXVII | same, each part thereof having a different beginning of 135 II, XXVII | himself in all he told me, having ever passed for a very honest 136 II, XXVII | thoughts, and in sound sleep having no thoughts at all, or at 137 II, XXVII | pre-existent spirit not having continued so many ages in 138 II, XXVII | Pythagorean should, upon God’s having ended all his works of creation 139 II, XXVII | any other man: but he now having no consciousness of any 140 II, XXVII | person in our minds; and having resolved with ourselves 141 II, XXVII | cold, or other affections, having no longer any consciousness, 142 II, XXVIII| whereas, in brutes, men having very little or no cause 143 II, XXVIII| received; polygamy to be the having more wives than one at once: 144 II, XXVIII| found my notion of their having, or not having the relation 145 II, XXVIII| of their having, or not having the relation of brothers. 146 II, XXIX | others obscure and confused. Having shown the original of our 147 II, XXIX | arguing with others. But having more at large treated of 148 II, XXIX | 15. Instance in eternity. Having frequently in our mouths 149 II, XXIX | extension of those bodies, having but a very obscure one of 150 II, XXIX | than 40 or 4: 400,000,000 having no nearer a proportion to 151 II, XXX | Mixed modes and relations, having no other reality but what 152 II, XXX | Though the first of these, having the name courage given to 153 II, XXXI | cannot want anything; they having each of them that combination 154 II, XXXI | nothing wanting. Thus, by having the idea of a figure with 155 II, XXXI | without patterns, and so having nothing to represent but 156 II, XXXI | any other meaning than as having the real essence of a man? 157 II, XXXI | parts; of neither of which having any distinct perception 158 II, XXXI | form, I am further from having any idea of its real essence 159 II, XXXI | particular species of bodies, having a real internal essence; 160 II, XXXI | real internal essence; by having of which essence this particular 161 II, XXXI | which things are marked as having that essence must be referred 162 II, XXXI | found in them: but these having no original precedency, 163 II, XXXI | its properties? Whereas, having in our plain idea the whole 164 II, XXXI | So the paper I write on, having the power in the light ( 165 II, XXXI | that substance. Since, not having tried all the operations 166 II, XXXII | false; the idea of a centaur having no more falsehood in it 167 II, XXXII | the other false; the one having a conformity to what has 168 II, XXXII | think find, that the mind having got an idea which it thinks 169 II, XXXII | definition of that name; we having nothing else to refer these 170 II, XXXII | themselves. For God in his wisdom having set them as marks of distinction 171 II, XXXII | so. First, when the mind having any idea, it judges and 172 II, XXXII | they do not. (2) When it having a complex idea made up of 173 II, XXXII | which really it is not; v.g. having joined the ideas of substance, 174 II, XXXII | false. To conclude, a man having no notion of anything without 175 II, XXXII | it has not. But yet, if, having framed such an idea in my 176 II, XXXIII| superior to him, but because, having once on some occasion got 177 II, XXXIII| a young gentleman, who, having learnt to dance, and that 178 II, XXXIII| consequences.~19. Conclusion. Having thus given an account of 179 III, I | articulate sounds. God, having designed man for a sociable 180 III, I | their minds about them; we having, as has been proved, no 181 III, II | express by them. A child having taken notice of nothing 182 III, III | things; whereof I alone having the ideas in my mind, the 183 III, III | than one; each of which having in it a conformity to that 184 III, III | more general idea; to which having given a name they make a 185 III, III | solid extended substance, having life, sense, spontaneous 186 III, III | abstract ideas. For the having the essence of any species, 187 III, III | right to that name; the having the essence, and the having 188 III, III | having the essence, and the having that conformity, must needs 189 III, III | intimate acquaintance: it having been more than once doubted, 190 III, III | disputes of the schools having been much busied about genus 191 III, III | constitution we know not, and so, having no particular idea of, having 192 III, III | having no particular idea of, having no name that is the sign 193 III, III | to show which of them, by having that essence, was of that 194 III, IV | picture cannot; his senses having given him the idea of figure, 195 III, IV | led to the picture, and having his hands laid upon it, 196 III, IV | common to them both; which, having one name, is the genus of 197 III, V | than any other show, which having never been made but once, 198 III, V | it, as the sign of man’s having combined into one idea several 199 III, V | complex ideas, which, others having no names for, he has nothing 200 III, VI | bodies of the same species, having the same nominal essence, 201 III, VI | further out of the way by having their minds set upon fruitless 202 III, VI | unlimited degree. Thus, having got from reflecting on ourselves 203 III, VI | impossible; but because having no more simple ideas (nor 204 III, VI | this case would be, that, having framed perfect complex ideas 205 III, VI | men are far enough from having agreed on the precise number 206 III, VI | names of substances are from having significations wherein all 207 III, VI | those in nature. For we, having need of general names for 208 III, VI | thoughts about them. For, having no other knowledge of any 209 III, VI | Should there be a body found, having all the other qualities 210 III, VI | pardon of my reader for having dwelt so long upon this 211 III, VI | s trouble proceeded from having killed a man: but yet the 212 III, VI | adequate idea. His own choice having made that combination, it 213 III, VI | consisting of a substance having that peculiar bright yellowness, 214 III, VI | for that. But they, not having any idea of that real essence 215 III, VI | place and stead of the thing having that real essence, without 216 III, VI | the place of a substance, having the real essence of a species 217 III, VI | their ideas, and common use having appropriated known names 218 III, IX | for then he cannot fail of having his meaning understood, 219 III, IX | ideas of substances. Words having naturally no signification, 220 III, IX | conversation; but nobody having an authority to establish 221 III, IX | making are, by men still having the same power, multiplied 222 III, IX | being very numerous, and having all an equal right to go 223 III, IX | of the nerves. The debate having been managed a good while, 224 III, IX | only such substances as, having that shining yellow colour, 225 III, IX | necessary to it. But when, having passed over the original 226 III, X | insignificant terms. For, having either had no determinate 227 III, X | the names belong to. Men having been accustomed from their 228 III, X | supposition, to stand for a thing having that real essence, as if 229 III, X | names to stand for a thing having the real essence on which 230 III, X | words; and that is, that men having by a long and familiar use 231 III, X | have complex ideas without having any distinct names for them. 232 III, X | word tarantula, without having any imagination or idea 233 III, XI | words; in that they not having both the same complex ideas 234 III, XI | especially moral words; which, having no settled objects in nature, 235 III, XI | or disproportionate; they having no external beings for the 236 III, XI | that denomination, than, having seen Aristides, to frame 237 III, XI | no names of complex ideas having so settled determined significations, 238 IV, I | know any proposition, which having been once laid before his 239 IV, I | truths whereof the mind having been convinced, it retains 240 IV, II | number of globules, which, having a verticity about their 241 IV, III | one with another. Thus, having the ideas of an obtuse and 242 IV, III | that men are capable of having, but have not, because of 243 IV, III | circle and a triangle: but having no ideas of the particular 244 IV, III | manner of production. Thus, having no ideas of the particular 245 IV, III | mechanical affections of bodies having no affinity at all with 246 IV, III | their own opinions. This having been the fate or misfortune 247 IV, III | hold there were any. But having spoken sufficiently of words, 248 IV, III | only from experience. But having more to say of this in the 249 IV, IV | warm-headed man’s side, as having the more ideas, and the 250 IV, IV | may yet vary from them; by having more or different ideas 251 IV, IV | with the reality of things, having here given the marks, I 252 IV, V | have, or are capable of having, an existence in nature. 253 IV, V | as we know are capable of having an existence in nature: 254 IV, V | considerations of truth, either having been before taken notice 255 IV, VI | notions of essences or species having got root in most people’ 256 IV, VI | Fixedness, for example, having no necessary connexion that 257 IV, VI | entire thing by itself, having all its qualities in itself, 258 IV, VI | to all our hopes of ever having the ideas of their real 259 IV, VII | being founded in the mind’s having distinct ideas, this affords 260 IV, VII | equal to three, without having heard, or thought on, that 261 IV, VII | to inquire. The Schools having made disputation the touchstone 262 IV, VII | the method of the Schools having allowed and encouraged men 263 IV, VII | systems; that their scholars, having in the beginning perfectly 264 IV, VII | quite contrary course, and having drawn its knowledge into 265 IV, VII | without us. First, a child having framed the idea of a man, 266 IV, VII | that was a man; because, having a clear knowledge of such 267 IV, VIII | proposition: because neither having the notion of God, nor being 268 IV, VIII | substances are often trifling. We having little or no knowledge of 269 IV, VIII | of things: v.g. he that having learnt these following words, 270 IV, X | may read his being; yet having furnished us with those 271 IV, X | foundation: and take some men’s having that idea of God in their 272 IV, X | matter, as is evident, having not power to produce motion 273 IV, XI | perceived by him. For, the having the idea of anything in 274 IV, XI | that I cannot avoid the having those ideas produced in 275 IV, XI | upon me, and I cannot avoid having. And therefore it must needs 276 IV, XI | a narrow knowledge, who having reason given him to judge 277 IV, XI | things, whereof our senses having informed us, our memories 278 IV, XI | we have them there, the having the ideas of spirits does 279 IV, XI | answerable to such an idea: as having the idea of an elephant, 280 IV, XI | universal and certain. So, having the idea of God and myself, 281 IV, XI | any one’s mind, till he, having got the abstract ideas, 282 IV, XI | past or to come, by a mind having those ideas, always actually 283 IV, XI | ideas, and the same ideas having immutably the same habitudes 284 IV, XII | not got from maxims. It having been the common received 285 IV, XII | thoroughly learned, as having of all others the greatest 286 IV, XII | country wench know that, having received a shilling from 287 IV, XII | truths. For, upon trial, having found that particular piece ( 288 IV, XV | distrust: I shall come now, (having, as I think, found out the 289 IV, XVI | whole evidence: and thus, having once found on which side 290 IV, XVI | themselves up to whoever, having lately studied the question, 291 IV, XVII | much otherwise than he who, having got some iron out of the 292 IV, XVII | nothing but particular ideas. Having here had occasion to speak 293 IV, XVII | contradictions. Thus, not having any perfect idea of the 294 IV, XVII | divisibility of matter; but having perfect, clear, and distinct 295 IV, XVII | contradictions about them. Thus, we having but imperfect ideas of the 296 IV, XVII | our short-sighted reason having got some faint glimpse of, 297 IV, XVII | He that believes without having any reason for believing, 298 IV, XVIII | of words, into a man who, having the other four senses perfect, 299 IV, XVIII | or use of revelation, God having furnished us with natural 300 IV, XVIII | divide mankind. For men having been principled with an 301 IV, XIX | mention their demanding or having such proofs.~16. Criteria 302 IV, XX | the greatest part of men, having much to do to get the means 303 IV, XX | be eternally happy, for having the chance to be born in 304 IV, XX | how they will work, and having nothing to do but believe 305 IV, XX | their very memories, not having observed their early insinuation, 306 IV, XX | some end of it; and a man having carefully inquired into