Book,  Chapter

  1    Ded         |            a natural kind of right, come to your lordship for that
  2   Read         |     cultivation,” it may afterwards come certainly to know the truth
  3   Read         |     doctrine, when I and my opposer come both to be well understood.~
  4    Int         |        alterations of our bodies we come to have any sensation by
  5    Int         |          whereby our understandings come to attain those notions
  6    Int         |          soever their knowledge may come of an universal or perfect
  7    Int         |             then shall be,—how they come into the mind.  ~
  8      I,  I     |             1. The way shown how we come by any knowledge, sufficient
  9      I,  I     |         other way shown how men may come to that universal agreement,
 10      I,  I     |             men know them when they come to the use of reason, answered.
 11      I,  I     |           assent to them, when they come to the use of reason; and
 12      I,  I     |          either that as soon as men come to the use of reason these
 13      I,  I     |        supposed native inscriptions come to be known and observed
 14      I,  I     |            reason we are capable to come to a certain knowledge of
 15      I,  I     |     rational creature may certainty come to know, if he apply his
 16      I,  I     |          ignorant of them till they come to the use of reason, it
 17      I,  I     |           assent to them, when they come to the use of reason,” be
 18      I,  I     |           of reason not the time we come to know these maxims. If
 19      I,  I     |          assenting to them “when we come to the use of reason,” be
 20      I,  I     |          this is the time when they come to be taken notice of by
 21      I,  I     |            that as soon as children come to the use of reason, they
 22      I,  I     |             the use of reason, they come also to know and assent
 23      I,  I     |          propositions. I grant, men come not to the knowledge of
 24      I,  I     |           thought innate, till they come to the use of reason; and
 25      I,  I     |            because, till after they come to the use of reason, those
 26      I,  I     |           necessity that men should come to the use of reason before
 27      I,  I     |             these maxims “when they come to the use of reason,” amounts
 28      I,  I     |         note of being known when we come to the use of reason; nor
 29      I,  I     |          assented to were, when men come to the use of reason; neither
 30      I,  I     |          truth as the time when men come to the use of reason,) would
 31      I,  I     |            assent to them when they come to the use of reason. I
 32      I,  I     |            assent to them when they come to the use of reason,” is
 33      I,  I     |           to these maxims, when men come to the use of reason, can
 34      I,  I     |            grounds also that he may come to know afterwards “That
 35      I,  I     |             general assent when men come to the use of reason, failing
 36      I,  II    |     practical Principles, that they come short of an universal reception:
 37      I,  II    |             is our own faults if we come not to a certain knowledge
 38      I,  II    |           by the same way that they come to the knowledge of other
 39      I,  II    |          knowledge of other things, come to assent to several moral
 40      I,  II    |         obligation. Others also may come to be of the same mind,
 41      I,  II    |            such rules, all of which come under these two general
 42      I,  II    |          them.~22. How men commonly come by their principles. This,
 43      I,  II    |        about; and how really it may come to pass, that doctrines
 44      I,  II    |         their religion and manners, come, by these means, to have
 45      I,  II    |             24. How such principles come to be held. This will appear
 46      I,  II    |           and almost unavoidable to come to pass, if we consider
 47      I,  III   |          degrees, afterwards, ideas come into their minds; and that
 48      I,  III   |          observation of things that come in their way, furnish them
 49      I,  III   |            themselves, only as they come to be acquainted with a
 50      I,  III   |           How, by these means, they come to frame in their minds
 51      I,  III   |             wise men of all nations come to have it. If it be said,
 52     II,  I     |           ways and degrees they may come into the mind;—for which
 53     II,  I     |            experience.~2. All ideas come from sensation or reflection.
 54     II,  I     |            affect them. And thus we come by those ideas we have of
 55     II,  I     |             by reason whereof there come to be ideas of these operations
 56     II,  I     |             our minds which did not come in one of these two ways.
 57     II,  I     |       before some unusual qualities come in the way, that there are
 58     II,  I     |             converse with. Men then come to be furnished with fewer
 59     II,  I     |            so placed, that they may come in his way every day; but
 60     II,  I     |   contemplation. Children when they come first into it, are surrounded
 61     II,  I     |       passes within them, till they come to be of riper years; and
 62     II,  I     |             always thinks, how they come to know it; nay, how they
 63     II,  I     |           to know it; nay, how they come to know that they themselves
 64     II,  I     |         consider that infants newly come into the world spend the
 65     II,  II    |    perfectly distinct as those that come in by different senses.
 66     II,  III   |          then, There are some which come into our minds by one sense
 67     II,  III   |            sea-green, and the rest, come in only by the eyes. All
 68     II,  IV    |              till their superficies come to meet; whereby, I think,
 69     II,  VIII  |           imperceptible bodies must come from them to the eyes, and
 70     II,  VIII  |      discerned;—whereby we may also come to know what ideas are,
 71     II,  IX    |      receive some ideas before they come into the world, yet these
 72     II,  IX    |           wherein the several ideas come at first into the mind is
 73     II,  IX    |            as are begun very early, come at last to produce actions
 74     II,  IX    |             water, as it happens to come to it?~14. Decay of perception
 75     II,  X     |       things, past, present, and to come, and to whom the thoughts
 76     II,  XI    |             also, I suppose, brutes come far short of man. For, though
 77     II,  XI    |         faculty which we see beasts come short in. And, therefore,
 78     II,  XI    |            or retain the ideas that come into their minds but ill,
 79     II,  XI    |           of simple ideas, before I come to what I have to say concerning
 80     II,  XI    |          the right: the best way to come to truth being to examine
 81     II,  XII   | consideration of complex ideas, and come to the other two in their
 82     II,  XII   |        sensible qualities than what come from without by the senses;
 83     II,  XIII  |         rather in the way that they come into the mind, than as distinguished
 84     II,  XIII  |          without being ever able to come to any stop or stint, let
 85     II,  XIII  |           bodies, whose extremities come within our reach; and the
 86     II,  XIII  |      pleases, without being able to come to an end of any such divisions,
 87     II,  XIII  |            that another body cannot come there without displacing
 88     II,  XIII  |           think that men, when they come to examine them, find their
 89     II,  XIV   |            thoughts, having room to come into our minds between those
 90     II,  XIV   |            in their ordinary course come into our mind, between those
 91     II,  XIV   |           their light, and how they come to make their appearances)
 92     II,  XIV   |          measured, by such periods, come not so properly under the
 93     II,  XIV   |            all duration, and so may come to a step and non ultra
 94     II,  XIV   |           the same original that we come to have the idea of time,
 95     II,  XIV   |             to durations past or to come. And this we can continue
 96     II,  XIV   |          add one minute more till I come to sixty; and by the same
 97     II,  XIV   |          others begin to appear, we come by the idea of succession.~
 98     II,  XIV   |            often as we will, we can come to imagine duration, where
 99     II,  XIV   |         which we can always add; we come by the idea of eternity,
100     II,  XIV   |             periodical measures, we come by the idea of what we call
101     II,  XV    |          can easily in our thoughts come to the end of solid extension;
102     II,  XV    |             the mind, as in number, come to so small a part of extension
103     II,  XV    |          recall; and what is yet to come he cannot make present.
104     II,  XV    |             all things, past and to come; and they are no more distant
105     II,  XVI   |            repetitions together, we come by the complex ideas of
106     II,  XVI   |             number; in which we can come to no end of addition? For
107     II,  XVII  |           The difficulty is, how we come by those boundless ideas
108     II,  XVII  |            objects we converse with come so much short of any approach
109     II,  XVII  |           that largeness.~3. How we come by the idea of infinity.
110     II,  XVII  |          extension; and when we are come to the utmost extremity
111     II,  XVII  |      endless addition of number, we come by the idea of eternity.
112     II,  XVII  |           ourselves, we can no more come to an end of such repeated
113     II,  XVII  |          repeated ideas than we can come to the end of number; which
114     II,  XVII  |          existing, must necessarily come to Something eternal. But
115     II,  XVII  |          easily confounded, when we come to argue and reason about
116     II,  XVII  |           multiplied periods yet to come, still extending that line
117     II,  XVII  |          the water which was yet to come, and pass the channel of
118     II,  XVII  |             an infinite duration to come, as we have of infinite
119     II,  XVIII |           that all our simple ideas come to our minds only by sensation
120     II,  XVIII |     consider more at large, when we come to speak of words.  ~
121     II,  XXI   |       original of power, but how we come by the idea of it. But since
122     II,  XXI   |            its both motion and rest come under our idea of necessary,
123     II,  XXI   |           was it that made anything come out of the body? the expulsive
124     II,  XXI   |            sort; because, when they come in competition, the degrees
125     II,  XXI   |           its turn and place it may come to work upon the will, and
126     II,  XXI   |            good, barely as such, to come at the will, or at all to
127     II,  XXI   |             if he will.~55. How men come to pursue different, and
128     II,  XXI   |     question still remains, How men come often to prefer the worse
129     II,  XXI   |           bodily pain. Some of them come from causes not in our power;
130     II,  XXI   |            must consider how things come to be represented to our
131     II,  XXI   |         better than a great deal to come; and so, for small matters
132     II,  XXI   |            is future will certainly come to be present; and then,
133     II,  XXI   |        everlasting bliss, which may come, is to be preferred to a
134     II,  XXI   |            his wits would choose to come within a possibility of
135     II,  XXII  |           what they are, and how we come by them; we are now in the
136     II,  XXII  |           of things. Thus a man may come to have the idea of sacrilege
137     II,  XXII  |            as take notice of, names come of course to be annexed
138     II,  XXII  |           this more at large when I come to treat of Words and their
139     II,  XXIII |          general being thus made we come to have the ideas of particular
140     II,  XXIII |             that substance. Thus we come to have the ideas of a man,
141     II,  XXIII |             of charcoal, whereby we come by the knowledge of another
142     II,  XXIII |         naked eyes, and so he would come nearer to the discovery
143     II,  XXIII |         substances, and the ways we come by them. I say, our specific
144     II,  XXIII |            sands of an hour-glass), come in a few moments to be so
145     II,  XXIII |            yet let but a sharp cold come, and they unite, they consolidate;
146     II,  XXIII |        Being, we shall find that we come by it the same way; and
147     II,  XXIII |           be done of power, till we come to that we call infinite;
148     II,  XXIII |           acquainted with, and that come nearest the comprehension
149     II,  XXVI  |              by a natural decay, to come to an end in a certain period
150     II,  XXVII |        extend to actions past or to come. and would be by distance
151     II,  XXVII |     substance only, before they can come to deal with these men,
152     II,  XXVII |           done, months and years to come, without any certain bounds
153     II,  XXVIII|             whereby several actions come to find credit or disgrace
154     II,  XXVIII|         thereupon denominated, they come under relation. Thus the
155     II,  XXIX  |            panther, and may as well come under the name lynx as leopard.
156     II,  XXIX  |             proceeds, shall as soon come to the end of all addition,
157     II,  XXX   |             thus, I think, they may come under a three-fold distinction,
158     II,  XXXI  |     coexisting in them, though they come much nearer a likeness of
159     II,  XXXII |   particular occasions wherein they come to be called true or false.
160     II,  XXXII |             so the ideas themselves come to be denominated. The most
161     II,  XXXII |         true knowledge; but when we come to refer them to anything,
162     II,  XXXIII|      themselves are not all of kin, come to be so united in some
163    III,  I     |             to stand for ideas that come not under the cognizance
164    III,  I     |            all, but what originally come either from sensible objects
165    III,  I     |          they consist, and how they come to be made. These being (
166    III,  I     |           into, we shall the better come to find the right use of
167    III,  II    |        words more at large, when we come to treat of the names of
168    III,  II    |            use from our cradles, we come to learn certain articulate
169    III,  II    |     familiar use, as has been said, come to excite in men certain
170    III,  III   |            names belonging to them, come within some compass, and
171    III,  III   |    considered is,—How general words come to be made. For, since all
172    III,  III   |           are only particulars, how come we by general terms; or
173    III,  III   |          for example. And thus they come to have a general name,
174    III,  III   |           By the same way that they come by the general name and
175    III,  III   |             found to agree, so they come to be ranked under that
176    III,  III   |             found to agree, so they come to be of that species, have
177    III,  III   |             or species of things as come within the reach of our
178    III,  III   |       substances, we shall, when we come to consider their names,
179    III,  IV    |          word stands for, can never come to know the signification
180    III,  IV    |          that signifies all such as come into the mind only by one
181    III,  V     |   discourses: whose names, when men come curiously to compare with
182    III,  VI    |          not our ignorance. When we come to examine the stones we
183    III,  VI    |            yet how infinitely these come short of the fine contrivances
184    III,  VI    |            them: and so on, till we come to the lowest and the most
185    III,  VI    |          and by whom these essences come to be made. As to the latter,
186    III,  VI    |            substantial forms; which come not within the reach of
187    III,  VI    |         this or that abstract idea, come to be ranked as under ensigns:
188    III,  VII   |             of another tongue which come nearest to their signification:
189    III,  IX    |             and rank things as they come to agree with those archetypes
190    III,  IX    |      disputes, or mistakes, when we come to a philosophical use of
191    III,  IX    |     confused or loose notions, they come to more strict and close
192    III,  IX    |     uncertainty, especially when we come to a philosophical use of
193    III,  IX    |             all mankind, and seldom come to be controverted; and
194    III,  X     |              and such as, when they come to be examined, may justly
195    III,  X     |           in their words, when they come to reason concerning either
196    III,  X     |            hypothesis: whereby they come to be persuaded that the
197    III,  X     |       aerial and aetherial vehicles come once, by the prevalency
198    III,  X     |           and relations by, as they come to exist. But the mistake
199    III,  XI    |     improvement of their knowledge, come to have ideas different
200    III,  XI    |             but the manner how they come by that knowledge exceeds
201    III,  XI    |            any sort of things which come under one denomination.
202     IV,  I     |           or believe, yet we always come short of knowledge. For
203     IV,  I     |         which means one could never come to the knowledge of any
204     IV,  II    |            arrive at certainty, and come to perceive the agreement
205     IV,  II    |          show more at large, when I come to consider propositions,
206     IV,  III   |             wherever that fails, we come short of knowledge and demonstration.~
207     IV,  III   |       experience; or whether we can come to the discovery of most
208     IV,  III   |        which we cannot by any means come to discover; it is but in
209     IV,  III   |       within us, as far as they can come within our observation.
210     IV,  III   |              and how far short they come of the endowments and perfections
211     IV,  III   |          and distinct ideas, and to come nearer perfect demonstration
212     IV,  III   |            most obvious things that come in our way have dark sides,
213     IV,  III   |             search and ability, can come to know? Much less have
214     IV,  III   |          certainty. Several effects come every day within the notice
215     IV,  IV    |            knowledge about them may come short of being real. Such
216     IV,  IV    |            essences, that there can come no other species between
217     IV,  IV    |        states which creatures shall come into when they go off this
218     IV,  IV    |          reasoning, that they shall come to an account, and receive
219     IV,  V     |          well as knowledge may well come under the distinction of
220     IV,  VI    |              but whence the streams come that keep all these curious
221     IV,  VII   |        innate principles they never come to know all their lives.
222     IV,  VII   |             lives. But whether they come in view of the mind earlier
223     IV,  VII   |        voice of reason: for we then come to know a truth that we
224     IV,  VII   |             obstinate wranglers. To come, therefore, to the use that
225     IV,  VII   |       vacuum. But if another should come and make to himself another
226     IV,  VIII  |             sight seem, yet when we come to press them, and examine
227     IV,  IX    |     existence of things, and how we come by it. I say, then, that
228     IV,  IX    |         being; and, in this matter, come not short of the highest
229     IV,  X     |            is a God, and how we may come by this certainty, I think
230     IV,  XI    |            but be assured that they come in by the organs of that
231     IV,  XI    |         have of spirits, and how we come by them, I have already
232     IV,  XI    |         fairies or centaurs, he can come to know that things answering
233     IV,  XI    |             at any time, past or to come, by a mind having those
234     IV,  XII   |           endowments and provisions come no way short of those of
235     IV,  XII   |              I suppose, scarce ever come to know that the square
236     IV,  XII   |          hardly, or, perhaps, never come to know?  ~
237     IV,  XV    |        doubt, and distrust: I shall come now, (having, as I think,
238     IV,  XV    |           to be examined, before we come to a judgment. Probability
239     IV,  XVI   |         regular causes; though they come not within the reach of
240     IV,  XVI   |           in their first beginning, come, by an inverted rule of
241     IV,  XVI   |            grounds, can never after come to be more valid in future
242     IV,  XVII  |             me not to it: that must come from proofs and arguments,
243     IV,  XVIII |            premised, I think we may come to lay down the measures
244     IV,  XVIII |             use of their faculties, come to make the discovery themselves.
245     IV,  XVIII |             For whatsoever truth we come to the clear discovery of,
246     IV,  XVIII |             how to conceive that to come from God, the bountiful
247     IV,  XVIII |          reason; and such as I must come to an assent to only by
248     IV,  XVIII |          its natural faculties, can come to determine and judge,
249     IV,  XIX   |           proofs it gives that they come from God. So that he that
250     IV,  XIX   |           in error as in truth. How come else the untractable zealots
251     IV,  XX    |         Causes of error, or how men come to give assent contrary
252     IV,  XX    |            will be demanded how men come to give their assents contrary
253     IV,  XX    |          sides; may, in most cases, come to acknowledge, upon the