Book,  Chapter

  1   Read         |        right and wrong, and what I call virtue and vice. And if
  2   Read         |         matter of fact what others call virtue and vice, he would
  3   Read         |           I in a more vulgar style call “knowing,” that I have reason
  4    Int         |        whatever else you please to call them, which a man observes,
  5      I,  I     |          to that which we commonly call “the use of reason.” For
  6      I,  I     |     universal assent to those they call maxims, by saying, they
  7      I,  II    |    punishments and power enough to call to account the proudest
  8      I,  II    |           who are careful (as they call it) to principle children
  9      I,  III   |            If any one think fit to call this (which is the utmost
 10      I,  III   |        these now he can revive and call to mind in the dark. In
 11      I,  III   |            men, who will be apt to call it pulling up the old foundations
 12     II,  I     |             and all those which we call sensible qualities; which
 13     II,  I     |            to the understanding, I call SENSATION.~4. The operations
 14     II,  I     |           internal sense. But as I call the other SENSATION, so
 15     II,  I     |          the other SENSATION, so I Call this REFLECTION, the ideas
 16     II,  I     |           in such operations as we call perception, remembering,
 17     II,  I     |          new set of ideas, which I call ideas of reflection. These
 18     II,  III   |         presence-room (as I may so call it)—are any of them so disordered
 19     II,  III   |      effect is little more than to call them pleasing or displeasing;
 20     II,  IV    |       moved one towards another, I call solidity. I will not dispute
 21     II,  IV    |         any one think it better to call it impenetrability, he has
 22     II,  VII   |            bodies. For, whether we call it satisfaction, delight,
 23     II,  VII   |          our thoughts (if I may so call it) run adrift, without
 24     II,  VIII  |           or understanding, that I call idea; and the power to produce
 25     II,  VIII  |            any idea in our mind, I call quality of the subject wherein
 26     II,  VIII  |        they are in the snowball, I call qualities; and as they are
 27     II,  VIII  |           in our understandings, I call them ideas; which ideas,
 28     II,  VIII  |            certain number. These I call original or primary qualities
 29     II,  VIII  |        sounds, tastes, &c. These I call secondary qualities. To
 30     II,  VIII  |            common way of speaking, call qualities, but for distinction,
 31     II,  VIII  |        bodies themselves, which we call so.~16. Examples. Flame
 32     II,  VIII  |         artificial things. These I call primary qualities.~Secondly,
 33     II,  IX    |      gentleman, whom I am proud to call my friend, in his answer
 34     II,  X     |         knowledge, is that which I call retention; or the keeping
 35     II,  X     |            perception, as I may so call it, or viewing again the
 36     II,  X     |             consists that which we call invention, fancy, and quickness
 37     II,  XI    |          of our knowledge, which I call reflection; and therefore
 38     II,  XII   |        simple ones put together, I call complex;—such as are beauty,
 39     II,  XII   |           of modes. First, Modes I call such complex ideas which,
 40     II,  XII   |        added together, and these I call simple modes as being contained
 41     II,  XII   |         several kinds: and these I call mixed modes.~6. Ideas of
 42     II,  XII   |           complex ideas is that we call Relation, which consists
 43     II,  XIII  |         which, as has been said, I call simple modes) are as perfectly
 44     II,  XIII  |         space, it has that idea we call figure, which affords to
 45     II,  XIII  |          to this tribe, is that we call place. As in simple space,
 46     II,  XIII  |        modification of distance we call place, being made by men
 47     II,  XIII  |      signification of words, as to call extension body, and consequently
 48     II,  XIII  |          coherent solid parts, and call it, in respect of those
 49     II,  XIII  |         its several dimensions, we call it length, breadth, and
 50     II,  XIII  |          matter or not between, we call it distance;—however named
 51     II,  XIV   |       parts of succession. This we call duration; the simple modes
 52     II,  XIV   |           in our minds, is that we call duration. For whilst we
 53     II,  XIV   |        that we do exist; and so we call the existence, or the continuation
 54     II,  XIV   |       succession, is that which we call an instant, and is that
 55     II,  XIV   |            to direct the sort, and call in such as he hath a desire
 56     II,  XIV   |             which most properly we call time.~18. A good measure
 57     II,  XIV   |            also that idea which we call Eternity; viz. having got
 58     II,  XIV   |        come by the idea of what we call time in general.  ~
 59     II,  XV    |  conception, to avoid confusion, I call expansion, to distinguish
 60     II,  XV    |      considered, are that which we call time and place. For duration
 61     II,  XV    |        whether I may be allowed to call a sensible point, meaning
 62     II,  XV    |        other is by sleep, which we call rest too.~11. Duration is
 63     II,  XVII  | incomprehensible, &c. For, when we call them infinite, we have no
 64     II,  XVII  |          that infinite duration we call Eternity: which, as we turn
 65     II,  XIX   |            distinct idea, which we call sensation;—which is, as
 66     II,  XIX   |           is that which the French call reverie; our language has
 67     II,  XIX   |         other ideas, it is that we call intention or study: sleep,
 68     II,  XIX   |          and whether that which we call ecstasy be not dreaming
 69     II,  XIX   |       manner of thinking, which we call dreaming. And, last of all,
 70     II,  XX    |          pain, delight or trouble, call it how you please. These,
 71     II,  XX    |          pleasure or pain. That we call good, which is apt to cause
 72     II,  XX    |            sensations (if I may so call them) they produce in us
 73     II,  XX    |            in him, has the idea we call love. For when a man declares
 74     II,  XX    |          produce in us, is what we call hatred. Were it my business
 75     II,  XX    |        delight with it, is that we call desire; which is greater
 76     II,  XXI   |        comes by that idea which we call power. Thus we say, Fire
 77     II,  XXI   |         instance, is that which we call the Will. The actual exercise
 78     II,  XXI   |      forbearance, is that which we call volition or willing. The
 79     II,  XXI   |        perception is that which we call the Understanding. Perception,
 80     II,  XXI   |            shortness’ sake we will call determining of the will,
 81     II,  XXI   |             This uneasiness we may call, as it is, desire; which
 82     II,  XXI   |           ease be attained, we may call it desire; nobody feeling
 83     II,  XXI   |          pleasure in us is that we call good, and what is apt to
 84     II,  XXI   |           to produce pain in us we call evil; for no other reason
 85     II,  XXI   |       often happens that we do not call it so when it comes in competition
 86     II,  XXI   |           rightly estimate what we call good and evil, we shall
 87     II,  XXI   |         instances is that which we call the will. That which in
 88     II,  XXI   |   antecedent indifferency, as they call it, had told us plainly,
 89     II,  XXI   |          modification of motion we call action. But yet this motion
 90     II,  XXI   |          by verbs that grammarians call active, does not always
 91     II,  XXII  |         place to consider those we call mixed modes; such are the
 92     II,  XXII  | attentively consider these ideas I call mixed modes, we are now
 93     II,  XXII  |            of that complex idea we call a lie: what I have said
 94     II,  XXII  |           disorder; and the Greeks call the confidence of speaking
 95     II,  XXII  |           to break into action, we call it disposition. Thus, testiness
 96     II,  XXII  |            ideas those are which I call mixed modes; how the mind
 97     II,  XXIII |         result, which therefore we call substance.~2. Our obscure
 98     II,  XXIII |      something to support them, we call that support substantia;
 99     II,  XXIII |          other substance, which we call spirit; whereby yet it is
100     II,  XXIII |           one of that substance we call a loadstone; and a power
101     II,  XXIII |         part of the complex one we call iron: which powers pass
102     II,  XXIII |    microscopical eyes (if I may so call them) a man could penetrate
103     II,  XXIII |          to support those ideas we call accidents. It is for want
104     II,  XXIII |         that compose that fluid we call water, are so extremely
105     II,  XXIII |            of moving, or, as I may call it, motivity, it is much
106     II,  XXIII |            till we come to that we call infinite; and also of the
107     II,  XXIII |          sovereign Being, which we call God, being all boundless
108     II,  XXIV  |          of substances; which I so call, because such ideas are
109     II,  XXV   |      distinct from it, are what we call relatives; and the things
110     II,  XXVI  |            that substance which we call wax, fluidity, which is
111     II,  XXVI  |          certain degree of heat we call the simple idea of heat,
112     II,  XXVI  |         that complex idea which we call wood; we consider fire,
113     II,  XXVI  |       before no being, and this we call creation.~Secondly, When
114     II,  XXVI  |          which we perceive not, we call generation. When the cause
115     II,  XXVI  |           of discernible parts, we call it making; and such are
116     II,  XXVI  |            that subject before, we call it alteration. Thus a man
117     II,  XXVI  |            old: but yet a horse we call old at twenty, and a dog
118     II,  XXVI  |     several generations of men, we call not old, because we do not
119     II,  XXVI  |      relation they bear thereunto, call them young or old; which
120     II,  XXVI  |            bulk of others. Thus we call a great apple, such a one
121     II,  XXVII |           a cat or a parrot, would call him still a man; or whoever
122     II,  XXVII |            and philosophize, would call or think it nothing but
123     II,  XXVII |         make to chickens when they call them. I set down the words
124     II,  XXVII |          it from him, both of them call this talker a parrot: and
125     II,  XXVII |           of it. But that which we call the same consciousness,
126     II,  XXVII |          alone which makes what we call self,) without involving
127     II,  XXVIII|       tract of ground; and these I call natural relations: wherein
128     II,  XXVIII|            agreement in society, I call instituted, or voluntary;
129     II,  XXVIII|           the lawmaker, is that we call reward and punishment.~6.
130     II,  XXVIII|            reputation, if I may so call it. By the relation they
131     II,  XXVIII|           judged praiseworthy; and call that vice, which they account
132     II,  XXVIII|          themselves what they will call virtue and vice.~11. The
133     II,  XXVIII|       apply to determine what they call virtue and vice. That this
134     II,  XXVIII|          worthy praise or blame, I call the action virtuous or vicious:
135     II,  XXVIII|   commanded or forbidden by God, I call it good or evil, sin or
136     II,  XXVIII|            power of the country, I call it lawful or unlawful, a
137     II,  XXVIII|           of simple ideas, which I call mixed modes: and in this
138     II,  XXVIII|           law, which, therefore, I call moral relations.~It would
139     II,  XXVIII|           Thirdly, That in these I call moral relations, I have
140     II,  XXIX  |           by reflecting on what we call clear and obscure in the
141     II,  XXX   |       Fantastical or chimerical, I call such as have no foundation
142     II,  XXXI  |            are inadequate. Those I call adequate, which perfectly
143     II,  XXXI  |           in us the ideas which we call whiteness and sweetness,
144     II,  XXXI  |         produce in us that idea we call yellow; and the other to
145     II,  XXXI  |            of that sort of body we call gold.~10. Substances have
146     II,  XXXI  |          men the sensation which I call white, it cannot but be
147     II,  XXXII |           to different senses, and call a colour by the name of
148     II,  XXXII |         that the simple ideas they call by any name are commonly
149     II,  XXXII |          the English tongue should call purple scarlet.~17. Modes
150     II,  XXXII |       which idea he has a power to call by what name he pleases),
151     II,  XXXII |     nothing without me. But when I call it a man or Tartar, and
152     II,  XXXII |          the same idea that others call by the same name; in either
153     II,  XXXII |      Tartar, belongs to it, I will call it man or Tartar, I may
154     II,  XXXII |          But if any one had rather call them true or false, it is
155     II,  XXXII |            which every one has, to call things by those names he
156    III,  I     |        articulate sounds, which we call words. But this was not
157    III,  III   |         generals have been able to call every soldier in their army
158    III,  III   |          their heads; much less to call every leaf of plants, or
159    III,  III   |           abstract idea, is (as we call it) of that sort.~7. Shown
160    III,  III   |        numbers (as the grammarians call them) would be superfluous
161    III,  III   |          if I may have leave so to call it from sort, as I do general
162    III,  IV    |          praedicamentali, (as they call it,) from the lowest species
163    III,  VI    |            from others, is that we call its essence, which is nothing
164    III,  VI    | distinguish them into sorts, yet I call it by a peculiar name, the
165    III,  VI    |    abstract ideas of them, which I call their nominal essence. By
166    III,  VI    |           has been shown, which we call nominal essence. Why do
167    III,  VI    |       peculiar name it had, should call it hardened water; I ask
168    III,  VI    |        determined whether those we call monsters be really a distinct
169    III,  VI    |    sometimes so eager, (as artists call it), that it will as little
170    III,  X     |         business of the world, and call 8 sometimes seven, and sometimes
171    III,  X     |         the contrary idea; i.e. to call snow black, as to put this
172    III,  X     |        more than this. That what I call gold is malleable, (though
173    III,  X     |         take the names the natives call them by, or give them names
174    III,  X     |          to that idea which others call and signify by this sound,
175    III,  XI    |            the moral man, as I may call him, which is this immovable,
176    III,  XI    |         characteristical (as I may call them) ideas, in the sorts
177    III,  XI    |           monstrous births, (as we call them), because of an unordinary
178     IV,  I     |             This, I think, one may call habitual knowledge. And
179     IV,  II    |            and this I think we may call intuitive knowledge. For
180     IV,  II    |        degree of knowledge which I call demonstrative, this intuition
181     IV,  II    |          and this is that which we call reasoning. Thus, the mind
182     IV,  II    |      always accompany that which I call intuitive: like a face reflected
183     IV,  II    |           to maintain, that what I call being actually in the fire
184     IV,  III   |         their reports as those who call themselves philosophers
185     IV,  III   |             and those, if I may so call them, superficial ideas
186     IV,  IV    |          names of the figures, and call that by one name, which
187     IV,  IV    |         name, which mathematicians call ordinarily by another. For,
188     IV,  IV    |            one is a right one, and call it, if he please, equilaterum
189     IV,  IV    |         has possessed them of, and call this justice if he please.
190     IV,  V     |            what by another name we call proposition. So that truth
191     IV,  V     |          or not, that is, as I may call it, mental truth. But truth
192     IV,  VI    |       proposition. This we usually call knowing, or being certain
193     IV,  VI    |       unknown substratum, which we call substance; but what other
194     IV,  VII   |           is the only (if I may so call it) idea different from
195     IV,  VIII  |           of them.~But if men will call propositions identical,
196     IV,  VIII  |             as not being such as I call identical.~4. II. Secondly,
197     IV,  IX    |            of that thought which I call doubt. Experience then convinces
198     IV,  X     |     whether any one will please to call God, it matters not. The
199     IV,  X     |          please, we will hereafter call cogitative and incogitative
200     IV,  XI    |          whatever object causes, I call white; by which I know that
201     IV,  XI    |            of it which we strictly call knowledge; though the great
202     IV,  XII   |      yellow, heavy, fusible body I call gold, be malleable, or no;
203     IV,  XVI   |          course of nature. This we call an argument from the nature
204     IV,  XVI   |           to a degree which we may call confidence.~8. III. Fair
205     IV,  XVI   |    different entertainments, as we call belief, conjecture, guess,
206     IV,  XVI   |            thing itself, is what I call the original truth. A credible
207     IV,  XVI   |      reason to think, that what we call heat and fire consists in
208     IV,  XVII  |             which is that which we call illation or inference, and
209     IV,  XVII  |            other, is that which we call reason. For, as reason perceives
210     IV,  XVII  |     therefore, as has been said, I call intuitive knowledge; which
211     IV,  XVII  |        assign a better. And this I call argumentum ad ignorantiam.~
212     IV,  XVII  |   knowledge or probability. This I call argumentum adjudicium. This
213     IV,  XVIII |      discovering truths to men, we call revelation.~3. No new simple
214     IV,  XIX   |       impulse is concluded to be a call or direction from heaven,
215     IV,  XIX   |            true, whatever they may call it, it is not seeing, but
216     IV,  XIX   |            well, and that he had a call to it, when he persecuted
217     IV,  XX    |         consideration of those who call themselves gentlemen, That,
218     IV,  XX    |      reason (for so men improperly call arguments drawn from their
219     IV,  XX    |   undeniable proof of it. All that call themselves Christians, allow
220     IV,  XXI   |      enlarged sense of the word, I call Phusike, or natural philosophy.