Book,  Chapter

  1   Read         |      examine our own abilities, and see what objects our understandings
  2   Read         |           or false, will be able to see that what is said is either
  3    Int         |             eye, whilst it makes us see and perceive all other things,
  4    Int         |         examine our own powers, and see to what things they were
  5      I,  I     |      without being perceived, I can see no difference there can
  6      I,  I     |           to make the understanding see what is originally engraven
  7      I,  I     |           both of them, as we shall see hereafter. Reason, therefore,
  8      I,  I     |        usually grow together, yet I see not how this any way proves
  9      I,  I     |          the whole matter, I cannot see any ground to think these
 10      I,  II    |       without remorse. But I cannot see how any men should ever
 11      I,  II    |          the sacking of a town, and see what observation or sense
 12      I,  II    |           appetite; but let any one see the fault, and the rod by
 13      I,  II    |            or all of them, I cannot see how the third, viz. “That
 14      I,  III   |             his own finger, when we see that, in the same country,
 15      I,  III   |            of God himself. Nor do I see how it derogates more from
 16      I,  III   |        procure to ourselves; but we see, on the contrary, that since,
 17      I,  III   |           may as rationally hope to see with other men’s eyes, as
 18     II,  I     |          upon taking a strict view, see that he has not any idea
 19     II,  I     |          understanding, as we shall see hereafter.~6. Observable
 20     II,  I     |             attention. And hence we see the reason why it is pretty
 21     II,  I     |             sight who can certainly see that I think, when I cannot
 22     II,  I     |          that I do not; and yet can see that dogs or elephants do
 23     II,  I     |           if we observe children. I see no reason, therefore, to
 24     II,  VIII  |            one may truly be said to see darkness. For, supposing
 25     II,  VIII  |    reflected, it is certain one may see the figure of it, or it
 26     II,  VIII  |           of them; let not the eyes see light or colours, nor the
 27     II,  VIII  |             in the sun; yet when we see wax, or a fair face, receive
 28     II,  IX    |            the blind man be made to see: quaere, whether by his
 29     II,  IX    |             minds, with one glance, see all the parts of a demonstration,
 30     II,  XI    |           words, a faculty which we see beasts come short in. And,
 31     II,  XIII  |             same body, as that they see colours themselves: nor
 32     II,  XIII  |    qualities, that it suffers us to see no one, or feel very few
 33     II,  XIII  |           different ideas, I do not see how they could discourse
 34     II,  XIII  |         they are compounded; and to see which, amongst its simple
 35     II,  XIV   |        succession of others. And we see, that one who fixes his
 36     II,  XIV   |           the sun: and in effect we see, that some people in America
 37     II,  XIV   |          distances of time. Thus we see that men born blind count
 38     II,  XIV   |            same reason, as we shall see in another place.~27. Eternity.
 39     II,  XIV   |             measure it by. Hence we see that some men imagine the
 40     II,  XV    |            as that of existence, we see in Horace, Epod. xvi. ferro
 41     II,  XVI   |            ideas of numbers, let us see all these following figures
 42     II,  XVII  |          another parcel of snow you see to-day, and put them together
 43     II,  XVIII |  modification of sound; by which we see that, from the sense of
 44     II,  XVIII |        distilling it again. Thus we see that there are great varieties
 45     II,  XXI   |            substances, (as we shall see hereafter,) and I mention
 46     II,  XXI   |             is a person he longs to see and speak with; and be there
 47     II,  XXI   |           mind when he wills, shall see that the will or power of
 48     II,  XXI   |            satisfy him. And thus we see our all-wise Maker, suitably
 49     II,  XXI   |         says St. Paul, where we may see what it is that chiefly
 50     II,  XXI   |   advantages over poverty; make him see and own, that the handsome
 51     II,  XXI   |          other side, let a drunkard see that his health decays,
 52     II,  XXI   |            to be moved by,—I do not see how it could ever get loose
 53     II,  XXI   |    stedfastly hold the will, yet we see any very great and prevailing
 54     II,  XXI   |          here. Nay, they cannot but see that it is more possible
 55     II,  XXI   |         that offer. And here we may see how it comes to pass that
 56     II,  XXI   |            of these things; let him see that virtue and religion
 57     II,  XXI   |             of bliss or misery, and see there God, the righteous
 58     II,  XXI   |         wrongly concerning them. To see how far this reaches, and
 59     II,  XXI   |         another; and therefore they see nothing in it for which
 60     II,  XXI   |          use of them, to search and see, and then judge thereupon.
 61     II,  XXI   |            and distract them, as we see, into so different courses
 62     II,  XXI   |             that does not presently see to which side, in this case,
 63     II,  XXI   |              wherein we can neither see nor say anything of it;
 64     II,  XXI   |            v.g. this proposition: I see the moon, or a star, or
 65     II,  XXII  |        inquire a little further, to see what it is that occasions
 66     II,  XXII  |           change. Hence also we may see the reason, why languages
 67     II,  XXII  |         thereby saved, any one will see, who will but take the pains
 68     II,  XXII  |           saw, or motions we cannot see; and by enumerating, and
 69     II,  XXII  |       before we have done, we shall see that nobody need be afraid
 70     II,  XXIII |             instead of it we should see an admirable texture of
 71     II,  XXIII |           exchange; if he could not see things he was to avoid,
 72     II,  XXIII |             sharp-sighted enough to see the configuration of the
 73     II,  XXIII |           and thereby at a distance see what o’clock it was, their
 74     II,  XXIII |             sorts of objects, as to see when he pleased the figure
 75     II,  XXIII |           complex idea of body, and see whether there be any more
 76     II,  XXIII |        every day observe. Do we not see (will they be ready to say)
 77     II,  XXIII |             the universe, and there see what conceivable hoops,
 78     II,  XXV   |            least look beyond it, to see how it stands in conformity
 79     II,  XXVII |     identity and diversity. When we see anything to be in any place
 80     II,  XXVII |          but that any one may hence see what makes an animal and
 81     II,  XXVII |     confident, that, whoever should see a creature of his own shape
 82     II,  XXVII |           he does perceive. When we see, hear, smell, taste, feel,
 83     II,  XXVII |            part of matter. Thus, we see the substance whereof personal
 84     II,  XXVII |        different persons; which, we see, is the sense of mankind
 85     II,  XXVII |             should depend; we might see the absurdity of some of
 86     II,  XXVIII|           law requires. And thus we see how moral beings and notions
 87     II,  XXVIII|         such as may serve to let us see from whence we get our ideas
 88     II,  XXXI  |     properties, and demonstratively see how they flow, and are inseparable
 89     II,  XXXII |           denomination: as we shall see, if we examine the particular
 90     II,  XXXIII|          circumstances. And here we see the cause why time cures
 91     II,  XXXIII|  understandings, and makes them not see the falsehood of what they
 92    III,  III   |         Alexander. And therefore we see that, amongst jockeys, horses
 93    III,  III   |          one may, in this instance, see what gave occasion to the
 94    III,  IV    |            any further; as we shall see more at large in the following
 95    III,  IV    |             might taste, smell, and see by the ears: a sort of philosophy
 96    III,  IV    |              who had the faculty to see Dulcinea by hearsay. And
 97    III,  IV    |            of their names, we shall see in the following chapters.~
 98    III,  V     |        murder, incest, stabbing. To see how arbitrarily these essences
 99    III,  V     |         without reason, as we shall see more by and by; but this
100    III,  V     |          and communication? Thus we see, that killing a man with
101    III,  V     |             general truth, we shall see hereafter.~15. Why their
102    III,  V     |             for it. Men would often see what a small pittance of
103    III,  VI    |         visible corporeal world, we see no chasms or gaps. All quite
104    III,  VI    |          infinite perfection, as we see they gradually descend from
105    III,  VI    |           that extension moves, and see how ill it will look. He
106    III,  VI    |          must I go to the Indies to see the sire and dam of the
107    III,  VI    |           278, 430.) This child, we see, was very near being excluded
108    III,  VI    |             general terms, I cannot see how it can be properly said,
109    III,  VI    |      tedious descriptions: which we see they are fain to do who
110    III,  VI    |          something else; and let us see that general terms signify
111    III,  VI    |            been before said, we may see the reason why, in the species
112    III,  VI    |            beats it with flints, to see what was discoverable in
113    III,  VIII  |             one of another. This we see in the common use of language,
114    III,  IX    |           in the other, as we shall see in what follows.~4. The
115    III,  IX    |            of a sound. And hence we see that, in the interpretation
116    III,  IX    |             word gold, and we shall see how hard it is precisely
117    III,  IX    |           and subtilty, as we shall see in the following chapter.
118    III,  X     |           the understanding. For we see that other well-meaning
119    III,  X     |             for one another. But we see that though it be proper
120    III,  X     |     newly-discovered country, shall see several sorts of animals
121    III,  XI    |            any kind, there we shall see that the effect of obscure,
122    III,  XI    |         would presently and clearly see (were that adjusted between
123    III,  XI    |         controversies. When I shall see any of those combatants
124    III,  XI    |         both the other, as we shall see in the names of simple ideas,
125    III,  XI    |        contrary reason, as we shall see by and by.~16. Morality
126    III,  XI    |           render them by,) he could see stamped in the margin small
127     IV,  I     |         than intuitive, as we shall see in the following chapter.  ~
128     IV,  II    | understanding, and the mind made to see that it is so. A quickness
129     IV,  II    |            eye (that can distinctly see white and black), Whether
130     IV,  II    |             ideas or colours, as we see in different kinds, as blue
131     IV,  III   |            than man can know. For I see no contradiction in it,
132     IV,  III   |  understandings. Other spirits, who see and know the nature and
133     IV,  III   |       enables them at one glance to see the connexion and agreement
134     IV,  III   |         informs us. Thus, though we see the yellow colour, and,
135     IV,  III   |           them, till we are made to see what qualities and powers
136     IV,  III   |             extension: and I cannot see why they should not also
137     IV,  III   |           where we have not eyes to see, nor faculties to perceive
138     IV,  III   |             that that part which we see of either of them holds
139     IV,  III   |             proportion with what we see not; and whatsoever we can
140     IV,  III   |          the effects which we daily see are produced. These are
141     IV,  III   |           will produce; nor when we see those effects can we so
142     IV,  IV    |           spin consequences, and to see religion threatened, whenever
143     IV,  VI    |             for us to determine. We see and perceive some of the
144     IV,  VII   |       reason of their evidence, and see whether it be peculiar to
145     IV,  VII   |        self-evidence. This we shall see, if we go over these several
146     IV,  VII   |        themselves afford it: and we see the truth in them by perceiving
147     IV,  VII   |           immediately to us: and we see the truth of what he says
148     IV,  VII   |           it is advanced—they would see that those general maxims
149     IV,  VII   |          these propositions (as you see) may be equally demonstrated,
150     IV,  VII   |  demonstrate anything, and we shall see, that so far as demonstration
151     IV,  VIII  |    imputation of trifling, I do not see. Let any one repeat, as
152     IV,  VIII  |          that the understanding may see the agreement or disagreement
153     IV,  VIII  |            itself. And I would fain see an instance wherein any
154     IV,  VIII  |          that gold is yellow; and I see not how it is any jot more
155     IV,  X     |          from eternity; let us next see what kind of thing that
156     IV,  X     |           something eternal, let us see what sort of being it must
157     IV,  X     |             little further, we will see what doubts can be raised
158     IV,  X     |          cogitative. But now let us see how they can satisfy themselves,
159     IV,  XI    |         whilst I write this, that I see white and black, and that
160     IV,  XI    |         roses in the winter: but we see nobody gets the relish of
161     IV,  XI    |          upon himself again.~Thus I see, whilst I write this, I
162     IV,  XI    |             I choose afterwards but see them as they are; that is,
163     IV,  XI    |           and to affirm that all we see and hear, feel and taste,
164     IV,  XII   |       experiments, shall be able to see further into the nature
165     IV,  XII   |      explain by our hypothesis, and see whether it will agree to
166     IV,  XIII  |             them by day, cannot but see some objects and perceive
167     IV,  XIII  |            in the light, cannot but see, yet there be certain objects
168     IV,  XIII  |           it. But yet, what he does see, he cannot see otherwise
169     IV,  XIII  |         what he does see, he cannot see otherwise than he does.
170     IV,  XIII  |          depends not on his will to see that black which appears
171     IV,  XIII  |             man sees, he cannot but see; and what he perceives,
172     IV,  XV    |         grounds of probability, and see how they make more or less
173     IV,  XV    |           For example:—~If I myself see a man walk on the ice, it
174     IV,  XVI   |             all the particulars, to see on which side the advantage
175     IV,  XVI   |          nature: wherein, though we see the sensible effects, yet
176     IV,  XVI   |           how they are produced. We see animals are generated, nourished,
177     IV,  XVI   |             and the like effects we see and know: but the causes
178     IV,  XVI   |          great variety of things we see in the world, which are
179     IV,  XVII  |           whereby the mind comes to see, either the certain agreement
180     IV,  XVII  |         considered syllogism, as to see the reason why in three
181     IV,  XVII  |        grounds of syllogisms, as to see that, in above three score
182     IV,  XVII  |            another as true, i.e. to see or suppose such a connexion
183     IV,  XVII  |          here, wherein everyone may see it, and wherein they must
184     IV,  XVII  |          syllogisms, and a man must see the connexion of each intermediate
185     IV,  XVII  |         that are not logicians will see the force of the argumentation,
186     IV,  XVII  |          logicians themselves, they see the connexion of each intermediate
187     IV,  XVII  |           made, or else they do not see it at all. For a syllogism
188     IV,  XVII  |           the syllogism could never see it at all. This, as has
189     IV,  XVII  |         into a syllogism, they must see the connexion that is between
190     IV,  XVII  |            agreement; and when they see that, they see whether the
191     IV,  XVII  |            when they see that, they see whether the inference be
192     IV,  XVII  |      terminus,) does not as plainly see the force and strength of
193     IV,  XVII  |            more readily and plainly see that connexion in the simple
194     IV,  XVII  |       incoherence of the discourse) see the want of connexion in
195     IV,  XVII  |             who would not refuse to see what was visibly shown them.~
196     IV,  XVII  |    conviction with it, and made men see where the truth lay; and
197     IV,  XVII  |             eyes want spectacles to see things clearly and distinctly;
198     IV,  XVII  |            therefore say nobody can see clearly without them: those
199     IV,  XVII  |         that it cannot without them see consequences or inconsequences
200     IV,  XVII  |     mistakes: (and yet I would fain see the man that was forced
201     IV,  XVIII |          above reason. And I do not see how they can argue with
202     IV,  XVIII |          revealed. So that I do not see how those who make revelation
203     IV,  XIX   |      principles of reason. Hence we see that, in all ages, men in
204     IV,  XIX   |             they are above it: they see the light infused into their
205     IV,  XIX   |        nothing to do with what they see and feel in themselves:
206     IV,  XIX   |             it dispels darkness. We see it as we do that of the
207     IV,  XIX   |          say, clear light, and they see; they have awakened sense,
208     IV,  XIX   |            is not the other. What I see, I know to be so, by the
209     IV,  XIX   |         have I of believing? I must see that it is God that reveals
210     IV,  XIX   |       reveals this to me, or else I see nothing. The question then
211     IV,  XIX   |            it out to be so. If they see and know it to be a truth,
212     IV,  XIX   |    believing that it is so. Thus we see the holy men of old, who
213     IV,  XX    |          them. III. Want of will to see them. IV. Wrong measures
214     IV,  XX    |         always be led by those that see, or else fall into the ditch:
215     IV,  XX    |            examine it strictly, and see whether he certainly knows
216     IV,  XX    |   temptation to it. If we could but see the secret motives that