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| Alphabetical [« »] sore 1 sorrow 3 sorry 3 sort 197 sortal 1 sorted 2 sorting 12 | Frequency [« »] 199 known 198 place 197 assent 197 sort 196 put 195 doubt 193 under | John Locke An essay concerning human understanding IntraText - Concordances sort |
Book, Chapter
1 Read | searches after truth are a sort of hawking and hunting, 2 Read | every one with the same sort of cookery: the meat may 3 I, I | intend thereby any distinct sort of truths) mean such truths 4 I, I | propositions of this one sort, without mentioning any 5 I, I | nations, accustomed to that sort of conversation or learning, 6 I, III | assented to. Some of the first sort, because of their general 7 I, III | and made useful to some sort of men, who had the skill 8 II, I | about its ideas, but some sort of passions arising sometimes 9 II, I | moment, is a very useless sort of thinking; and the soul, 10 II, III | not only in almost every sort of creatures, but in the 11 II, VIII | these might be added a third sort, which are allowed to be 12 II, VIII | be nothing but a certain sort and degree of motion in 13 II, VIII | thought of. For the second sort, viz, the powers to produce 14 II, VIII | affecting us: but the third sort are called and esteemed 15 II, IX | English tongue, signifies that sort of operation in the mind 16 II, IX | state and condition of that sort of animals who are thus 17 II, XI | and bitter, that the same sort of body produces at one 18 II, XI | fixing his fancy upon one sort of thoughts, incoherent 19 II, XII | of the ideas of a certain sort of figure, with the powers 20 II, XII | relation. Thirdly, the last sort of complex ideas is that 21 II, XIII | thinks fit, and so make what sort of angle it pleases: and 22 II, XIII | notion of accidents, as a sort of real beings that needed 23 II, XIII | brains is presently of that sort of ideas I speak of. It 24 II, XIV | extension. There is another sort of distance, or length, 25 II, XIV | understanding; or else to direct the sort, and call in such as he 26 II, XVI | necessary than in any other sort of ideas. For, without such 27 II, XVII | of the greatness of this sort of quantities. And therefore, 28 II, XIX | some few examples, of what sort these ideas are, and how 29 II, XXI | pain of the body, of what sort soever, and disquiet of 30 II, XXI | competition with a greater of its sort; because, when they come 31 II, XXI | uneasy in the want of any sort of knowledge. Thus, how 32 II, XXI | happiness, but not of the same sort. The mind has a different 33 II, XXI | speaking of; but in another sort of wrong judgment, which 34 II, XXI | pleasure,—especially if of a sort we are unacquainted with,— 35 II, XXI | unpleasantness that accompanies any sort of action? And as to that, 36 II, XXI | added this, to show in what sort of indifferency liberty 37 II, XXII | which are therefore, in this sort of ideas, very apt to be 38 II, XXII | these two. For whatever sort of action besides these 39 II, XXII | design, is to show what sort of ideas those are which 40 II, XXIII | therefore when we speak of any sort of substance, we say it 41 II, XXIII | think of any particular sort of corporeal substances, 42 II, XXIII | the complex ones of the sort? of substances; though these 43 II, XXV | contain relations. Another sort of relative terms there 44 II, XXVI | ordinarily belonging to that sort of animals: which is plain 45 II, XXVI | period God hath set to that sort of beings. This term belonging 46 II, XXVI | bigger than the ordinary sort of those we have been used 47 II, XXVII | determines a being of any sort to a particular time and 48 II, XXVII | organization conformable to that sort of plants. For this organization, 49 II, XXVII | a person, as well as any sort of substance be so, without 50 II, XXVIII| or that place. All this sort depending upon men’s wills, 51 II, XXVIII| Fourthly, There is another sort of relation, which is the 52 II, XXVIII| positive mode, or particular sort of action, by particular 53 II, XXVIII| This is so manifest in that sort called proportional, that 54 II, XXIX | distinguished, that so each sort by its peculiar name may 55 II, XXIX | conceive this confusion than a sort of pictures, usually shown 56 II, XXIX | designs, by any name, a sort of things, or any one particular 57 II, XXXI | this one point, the same sort of ignorance.~7. Because 58 II, XXXI | lighted on a parcel of that sort of substance we denote by 59 II, XXXI | idea in men’s minds of that sort of body we call gold.~10. 60 II, XXXI | bodies in general, or this sort in particular, can doubt 61 II, XXXI | relations; which is that sort of complex idea of substances 62 II, XXXII | assurance extend to all of that sort; and so advance by larger 63 II, XXXII | containing the essence of a sort of things, of which that 64 II, XXXII | ordinarily to distinguish one sort from another, easily preserve 65 II, XXXII | are more liable than any sort to be different from those 66 II, XXXII | least is certain, That this sort of falsehood is much more 67 II, XXXII | really exist together in some sort of creatures, but has also 68 II, XXXII | perfect complete idea of a sort of things which really it 69 II, XXXII | examined it knows of that one sort of things; and all that 70 II, XXXIII| Not from education. This sort of unreasonableness is usually 71 II, XXXIII| further, who would trace this sort of madness to the root it 72 III, III | as we call it) of that sort.~7. Shown by the way we 73 III, III | general words signify is a sort of things; and each of them 74 III, III | which is all one, be of that sort. Whereby it is evident that 75 III, III | essence of each genus, or sort, comes to be nothing but 76 III, III | leave so to call it from sort, as I do general from genus), 77 III, III | connexion, that the name of any sort of things cannot be attributed 78 III, IV | inlets appointed to each sort. If they are not received 79 III, IV | and see by the ears: a sort of philosophy worthy only 80 III, V | of simple ideas: in which sort the mind has no power to 81 III, V | will but reflect that this sort of complex ideas may be 82 III, V | makes the boundaries of the sort or species; since with me 83 III, V | since with me species and sort have no other difference 84 III, VI | agree in it, it is as much a sort as if there were as many 85 III, VI | more than the English word sort) depend on such collections 86 III, VI | 2. The essence of each sort of substance is our abstract 87 III, VI | measure and boundary of each sort or species, whereby it is 88 III, VI | constituted that particular sort, and distinguished from 89 III, VI | idea is essential to that sort. This, though it be all 90 III, VI | all the properties of that sort; which, therefore, as has 91 III, VI | in any individual of that sort. The foundation of all those 92 III, VI | abstract ideas by which we sort individuals, and rank them 93 III, VI | the mind refers it to some sort or species of things; and 94 III, VI | the abstract idea of that sort, something is found essential. 95 III, VI | be to be counted of the sort man, and to have the name 96 III, VI | complex idea the name of a sort stands for: without which 97 III, VI | can be reckoned of that sort, nor be entitled to that 98 III, VI | this sense, relates to a sort, and supposes a species. 99 III, VI | it necessarily supposes a sort of things, properties belonging 100 III, VI | all upon supposition of a sort or general abstract idea, 101 III, VI | whereby it is of this or that sort: but take away the consideration 102 III, VI | which is the mark of the sort, signifies. It is impossible, 103 III, VI | thing to be of this or that sort, but because it has that 104 III, VI | substances, to know what sort of essences they stand for.~ 105 III, VI | that are ranked into one sort, called by one common name, 106 III, VI | Nor indeed can we rank and sort things, and consequently ( 107 III, VI | A blind man may as soon sort things by their colours, 108 III, VI | it finds in itself to a sort of beings; without consideration 109 III, VI | followed the pattern of neither sort alone, but to have jumbled 110 III, VI | an occasion to mention a sort or a particular thing.~26. 111 III, VI | then it is evident that we sort and name substances by their 112 III, VI | essence of that or any other sort of substances, it is evident, 113 III, VI | nor descriptions of that sort of animal, are so perfect 114 III, VI | qualities belonging to any sort of things, signified by 115 III, VI | readily to distinguish and sort them for the common affairs 116 III, VI | would discourse of any new sort of things they have not 117 III, VI | which are peculiar to each sort, and retaining a complex 118 III, VI | to talk with any one of a sort of birds I lately saw in 119 III, VI | or constitution of that sort of animals than I did before; 120 III, VI | thereby make the species, or sort. Should there be a body 121 III, VI | idea, so the name of the sort belongs truly to it; and 122 III, VI | the species, whereby men sort them, are made by men; since 123 III, VI | thereby rank them into some sort or other, and suggest to 124 III, VII | full explication of this sort of signs. The instances 125 III, VIII | substances, may be of any sort; in all the rest are little 126 III, IX | which is caused by the sort of ideas they stand for. 127 III, IX | count the properties of any sort of bodies not easy to be 128 III, IX | the name gold, to denote a sort of substances; and so exclude 129 III, IX | word gold, signifying that sort of body the ring on his 130 III, IX | of, should determine that sort rather by its colour, weight, 131 III, IX | unavoidably attends that sort of conveyance, when even 132 III, X | learned contests, the same sort of proceedings passes commonly 133 III, X | that will look into that sort of learned writings, will 134 III, X | real essence of a certain sort of substances. For, when 135 III, X | properties united together in one sort of substances; yet there 136 III, X | ideas, serves to design that sort of body well enough in civil 137 III, XI | ideas of one or both of this sort of things, for which these 138 III, XI | being ordinarily in each sort some leading qualities, 139 III, XI | as a mark to stand for a sort of creatures we count of 140 III, XI | name man, standing for that sort of creatures, will not be 141 III, XI | unless it has just such a sort of frontispiece; or can 142 III, XI | itself to, and inform no sort of body, but one that is 143 III, XI | such as are used to that sort of things, and are experienced 144 III, XI | with the history of that sort of things, rectify and settle 145 III, XI | the individuals of each sort constantly to agree. This 146 III, XI | examining, the qualities of any sort of things which come under 147 III, XI | But a dictionary of this sort, containing, as it were, 148 IV, I | First, As to the first sort of agreement or disagreement, 149 IV, I | ideas. Secondly, the next sort of agreement or disagreement 150 IV, I | substances. Thirdly, The third sort of agreement or disagreement 151 IV, I | joined with that particular sort of yellowness, weight, fusibility, 152 IV, I | Fourthly, The fourth and last sort is that of actual real existence 153 IV, I | opinion and knowledge; a sort of assurance which exceeds 154 IV, II | corpuscles, with that peculiar sort of motion. I do not say 155 IV, III | thinking consists, nor to what sort of substances the Almighty 156 IV, III | insignificant triumph of such sort of arguments; which, drawn 157 IV, III | Secondly, as to the second sort, which is the agreement 158 IV, III | concerning these, or any other sort of substances, what do we 159 IV, III | subject may have of each sort of primary qualities but 160 IV, III | excludes all other of that sort: v.g. no one subject can 161 IV, III | our complex one of that sort of things. I have here instanced 162 IV, III | Thirdly, As to the third sort of our knowledge, viz. the 163 IV, III | Fourthly, As to the fourth sort of our knowledge, viz. of 164 IV, III | between any impulse of any sort of body and any perception 165 IV, IV | Thirdly, There is another sort of complex ideas, which, 166 IV, IV | makes as much a distinct sort of things from man and beast, 167 IV, IV | be joined to them. What sort of outside is the certain 168 IV, V | endeavour to show in what sort of universal propositions 169 IV, VI | of them as of any other sort of realities, than barely 170 IV, VI | is contained: and such a sort of truth and certainty as 171 IV, VI | to be dissolved in this sort of liquor, and not in another;— 172 IV, VI | any complex idea of any sort of substances contains in 173 IV, VI | were revealed to us what sort of figure, bulk, and motion 174 IV, VI | yellow colour, and what sort of figure, bulk, and texture 175 IV, VII | propositions. There are a sort of propositions, which, 176 IV, VII | and not to be”—that this sort of self-evidence belongs 177 IV, VII | them. And therefore in this sort we have but very little 178 IV, VIII | s self or others in any sort of knowledge. It no more 179 IV, VIII | predicated of the whole. Another sort of trifling propositions 180 IV, VIII | soul really is: and of this sort, a man may find an infinite 181 IV, VIII | school-divinity, and some sort of natural philosophy: and, 182 IV, VIII | complained of, which is the worst sort of trifling, and which sets 183 IV, X | eternal, let us see what sort of being it must be. And 184 IV, X | we are apt to imagine a sort of spiritualizing, or making 185 IV, XI | propositions:—(1) There is one sort of propositions concerning 186 IV, XI | us. (2) There is another sort of propositions, wherein 187 IV, XII | those inquiries, and in that sort of knowledge which is most 188 IV, XIII | faculties from this or that sort of objects, and a more or 189 IV, XV | entertainment the mind gives this sort of propositions is called 190 IV, XVI | There remains that other sort, concerning which men entertain 191 IV, XVI | from the next to it. This sort of probability, which is 192 IV, XVI | mentioned, there is one sort of propositions that challenge 193 IV, XVII | beaten tracks lead this sort of cattle, (as an observing 194 IV, XX | Thirdly, There are another sort of people that want proofs, 195 IV, XX | There remains yet the last sort, who, even where the real 196 IV, XX | and finding those of this sort to be as ancient in their 197 IV, XXI | would afford us another sort of logic and critic, than