Book,  Chapter

  1      I,  I     |            the reasons that made me doubt of the truth of that opinion,
  2      I,  I     |           received, that it will no doubt be thought strange if any
  3      I,  I     |             one reason that made me doubt of those innate principles.~
  4      I,  I     |             and leave us in no more doubt of their being there, than
  5      I,  I     |           natural inscription, as I doubt not but to make appear in
  6      I,  II    |         title to be innate; and the doubt of their being native impressions
  7      I,  II    |       universally received, without doubt or question, as it must
  8      I,  II    |        Another reason that makes me doubt of any innate practical
  9      I,  II    |         which a man can by no means doubt of. So that the truth of
 10      I,  II    |           To which I answer, that I doubt not but, without being written
 11      I,  II    |          deny or inconsideration to doubt of. If any can be thought
 12      I,  II    |           is his duty. Ignorance or doubt of the law, hopes to escape
 13      I,  II    |              There could be no more doubt about their number than
 14      I,  II    |         they cannot blame those who doubt of these innate principles;
 15      I,  II    |              nay whole nations, who doubt or disbelieve some or all
 16      I,  II    |           than suffer themselves to doubt, or others to question,
 17      I,  II    |             then I may with modesty doubt; since I fear universal
 18      I,  II    |          been said, I think it past doubt, that there are no practical
 19      I,  III   |             worshipped, is, without doubt, as great a truth as any
 20      I,  III   |        knowledge of God. It will, I doubt not, be a surprise to others,
 21      I,  III   |            also the idea of fire. I doubt not but if a colony of young
 22      I,  III   |          leave them in the dark and doubt in so grand a concernment;
 23      I,  III   |         conformable to it. This, no doubt, every one will think better
 24      I,  III   |          end of such a being; and I doubt not but to show, that a
 25      I,  III   |         them; though yet it be past doubt that there are many men,
 26      I,  III   |             is another reason why I doubt that neither these nor any
 27      I,  III   |             of the reasons I had to doubt of innate principles. And
 28      I,  III   |            for granted; and then, I doubt not, but I can demonstrate
 29     II,  I     |          that are there, it is past doubt that men have in their minds
 30     II,  I     |             it were worth while, no doubt a child might be so ordered
 31     II,  I     |       sufficiently proved, and past doubt, that my watch thought all
 32     II,  IX    |            none innate. Therefore I doubt not but children, by the
 33     II,  X     |    possibility of this. For who can doubt but God may communicate
 34     II,  X     |            notes right, put it past doubt with me, that they have
 35     II,  XI    |         ways of faultering would no doubt discover. For those who
 36     II,  XIII  |           space, they could have no doubt about the plenitude of the
 37     II,  XIII  |         them; then unity is without doubt the essence of everything.
 38     II,  XIV   |         right to their originals, I doubt not but one of those sources
 39     II,  XIV   |          have no distance. And so I doubt not it would be to a waking
 40     II,  XIV   |         suppose the contrary; and I doubt not, but that every one
 41     II,  XV    |           reason why any one should doubt that He likewise fills immensity.
 42     II,  XV    |             finite, we are apter to doubt of the existence of expansion
 43     II,  XVI   |             who were present. And I doubt not but we ourselves might
 44     II,  XVII  |        capacities: they do, without doubt, contain in them all possible
 45     II,  XVII  |          reaches, so far no one can doubt of extension; and when we
 46     II,  XVII  |            as he can increase it, I doubt he himself will think the
 47     II,  XVII  |            be measured by it. And I doubt not but that a man may have
 48     II,  XVII  |           space, because it is past doubt that God has existed from
 49     II,  XXI   |      voluntary? I think nobody will doubt it: and yet, being locked
 50     II,  XXI   |       before us, nobody would be in doubt which to choose: were the
 51     II,  XXI   |             happiness, that is past doubt: but, as has been already
 52     II,  XXI   |           which nobody can make any doubt of. He that will allow exquisite
 53     II,  XXIII |           motion discover it: and I doubt not, but there are a thousand
 54     II,  XXIII |        sensible qualities depend, I doubt not but they would produce
 55     II,  XXIII |             be different. So that I doubt, whether he and the rest
 56     II,  XXIII |            motion depends, would no doubt discover something very
 57     II,  XXIII |            no advantage. God has no doubt made them so as is best
 58     II,  XXIII |         extravagant soever it be, I doubt whether we can imagine anything
 59     II,  XXIII |      anything more common? And what doubt can there be made of it?
 60     II,  XXIII |         matter be considered, as no doubt it is, finite, let any one
 61     II,  XXIII |             thought; this we cannot doubt of. Experience, I say, every
 62     II,  XXIII |           no more reason to deny or doubt the existence of such spirits,
 63     II,  XXIII |             than we have to deny or doubt the existence of body; because
 64     II,  XXV   |         notice of. Concubine is, no doubt, a relative name, as well
 65     II,  XXV   |           thence, and leave it past doubt that the notions we have
 66     II,  XXVII |            identity there can be no doubt.~Secondly, Finite spirits
 67     II,  XXVII |            observation puts it past doubt, that the idea in our minds,
 68     II,  XXVII |            think they had reason to doubt of, if these perceptions,
 69     II,  XXVII |          write now, I could no more doubt that I who write this now,
 70     II,  XXVII |         different times, it is past doubt the same man would at different
 71     II,  XXVII |              and there can arise no doubt about it.~29. Continuance
 72     II,  XXIX  |            of 999 sides. He will, I doubt not, be able to distinguish
 73     II,  XXXI  |             sort in particular, can doubt that this, called gold,
 74     II,  XXXIII|            against, yet I am apt to doubt, that those which relate
 75    III,  I     |           angel, a messenger: and I doubt not but, if we could trace
 76    III,  III   |         discourses with them. And I doubt not but, if we had reason
 77    III,  III   |             faculty of reasoning, I doubt not but the meaning of the
 78    III,  III   |           of things; and it is past doubt there must be some real
 79    III,  V     |           the existence. Nobody can doubt but that these ideas of
 80    III,  V     |       species ever existed. Who can doubt but the ideas of sacrilege
 81    III,  V     |         really exist. And we cannot doubt but law-makers have often
 82    III,  V     |            quite lost, we might, no doubt, have had descriptions of
 83    III,  VI    |       distinct species of things, I doubt not but I should be answered
 84    III,  VI    |            always give us reason to doubt of one or both of these.~
 85    III,  VI    |             a man or no, it is past doubt one should meet with different
 86    III,  VI    |         great ignorance to make any doubt about it. And yet I think
 87    III,  VI    |             once with his master, I doubt yet whether any one would
 88    III,  VI    |          malleableness, it would no doubt be made a question whether
 89    III,  VI    |        nominal essence. One thing I doubt not but will seem very strange
 90    III,  VI    |         natural things. Nobody will doubt that the wheels or springs (
 91    III,  VI    |            distinguished, with less doubt, obscurity, and equivocation
 92    III,  VI    |    different men: since they cannot doubt but different men may have
 93    III,  VII   |           touched here. To these, I doubt not, might be added a great
 94    III,  VII   |           which if one should do, I doubt whether in all those manners
 95    III,  VIII  |            for such ideas: which no doubt they would have had, had
 96    III,  IX    |       simple ideas, least liable to doubt and uncertainty; especially
 97    III,  IX    |      speaker, without any manner of doubt and uncertainty to the hearer.
 98    III,  IX    |            should be liable to that doubt and uncertainty which unavoidably
 99    III,  IX    |        themselves to search) either doubt of the being of a God, or
100    III,  X     |     generally received anywhere, no doubt those terms would make impressions
101    III,  X     |        under that precision, has no doubt produced those obscure and
102    III,  X     |      different qualities can hardly doubt, that many of the individuals,
103    III,  X     |           qualities depend, is past doubt: but I think it has been
104    III,  X     |       delivered, as if it were past doubt that, in the use of those
105    III,  X     |             great reputation: and I doubt not but it will be thought
106    III,  XI    |            will find some reason to doubt whether language, as it
107    III,  XI    |        would be extremely absurd to doubt of. But the question is, (
108    III,  XI    |            and so there could be no doubt whether a bat were a bird
109    III,  XI    |          general ideas, he would no doubt be subject to law, and in
110    III,  XI    |           either of them. And so no doubt he would have of strigil
111     IV,  I     |            if there ever happen any doubt about it, it will always
112     IV,  I     |           reflected on, he, without doubt or hesitation, embraces
113     IV,  I     |            the mind is assured past doubt as often as it has occasion
114     IV,  I     |         knows it, because he cannot doubt the truth of it. In his
115     IV,  II    |             no room for hesitation, doubt, or examination, but the
116     IV,  II    | demonstrated conclusion not without doubt, precedent to the demonstration.
117     IV,  II    |            though in the latter all doubt be removed when, by the
118     IV,  II    |           demonstration there was a doubt; which in intuitive knowledge
119     IV,  II    |            no more than it can be a doubt to the eye (that can distinctly
120     IV,  III   |          branch of our knowledge; I doubt as to these, whether our
121     IV,  III   |            very small degree: and I doubt whether, with those faculties
122     IV,  III   |            demonstration: wherein I doubt not but from self-evident
123     IV,  III   |        desire to know about them. I doubt not but if we could discover
124     IV,  III   |           And therefore I am apt to doubt that, how far soever human
125     IV,  IV    |            unreal or chimerical.” I doubt not but my reader, by this
126     IV,  IV    |           mathematical knowledge. I doubt not but it will be easily
127     IV,  IV    |           charged with: and without doubt it will be asked, If changelings
128     IV,  IV    |            appear not: this is past doubt, say you: make the ears
129     IV,  V     |            be apt to occur the same doubt about truth, that did about
130     IV,  V     |             here, in answer to this doubt, to distinguish real truth
131     IV,  VI    |            species, there can be no doubt how far the species extends,
132     IV,  VI    |         each species, nor can be in doubt, on this account, whether
133     IV,  VI    |           know is true. It will, no doubt, be presently objected,
134     IV,  VII   |      perceives,) he can never be in doubt when any idea is in his
135     IV,  VII   |          without any possibility of doubt, uncertainty, or hesitation,
136     IV,  VII   |           that the mind can no more doubt of, as soon as it understands
137     IV,  VII   |        truth; nay, and to make them doubt whether there is any such
138     IV,  VII   |          and the same idea, may, no doubt, with the same evidence
139     IV,  VIII  |     affirmed of itself, without any doubt of the truth of any such
140     IV,  VIII  |          had he but words, might no doubt have said, “Oyster in right
141     IV,  VIII  |             be taken notice of; nor doubt of their truth when he does
142     IV,  VIII  |           risibilitas; he might, no doubt, with great certainty, universally
143     IV,  IX    |         than my own existence? If I doubt of all other things, that
144     IV,  IX    |             other things, that very doubt makes me perceive my own
145     IV,  IX    |           and will not suffer me to doubt of that. For if I know I
146     IV,  IX    |         pain I feel: or if I know I doubt, I have as certain perception
147     IV,  IX    |           that thought which I call doubt. Experience then convinces
148     IV,  X     |           is something. He that can doubt whether he be anything or
149     IV,  X     |           existence, (for really to doubt of it is manifestly impossible,)
150     IV,  X     |          morality depend thereon, I doubt not but I shall be forgiven
151     IV,  X     |       purpose, and leaves this past doubt, that the creation or beginning
152     IV,  XI    |         certain, that I can no more doubt, whilst I write this, that
153     IV,  XI    |        feels. At least, he that can doubt so far, (whatever he may
154     IV,  XI    |             than the other, and yet doubt of the existence of those
155     IV,  XI    |             sees a fire, may, if he doubt whether it be anything more
156     IV,  XI    |            be little reason left to doubt that those words I write
157     IV,  XI    |             of things free from all doubt and scruple; but to the
158     IV,  XI    |           finger in it, will little doubt that this is something existing
159     IV,  XI    |     distrust their testimony, as to doubt that such collections of
160     IV,  XI    |       likelihood of it puts me past doubt, and it be reasonable for
161     IV,  XI    |        grounds as are capable of no doubt, no objection.~11. Past
162     IV,  XI    |             of this we are past all doubt, so long as we remember
163     IV,  XII   |           Any one may as reasonably doubt or deny that his little
164     IV,  XII   |           his body. And he that can doubt whether it be less, will
165     IV,  XII   |             less, will as certainly doubt whether it be a part. So
166     IV,  XII   |           and general truths; and I doubt not but, if a right method
167     IV,  XII   |  considering man, no more reason to doubt, than he could have to doubt
168     IV,  XII   |        doubt, than he could have to doubt of the truth of propositions
169     IV,  XII   |         suppose it will appear past doubt, that, were the use of iron
170     IV,  XIII  |             ones; and can as little doubt of that, as of this truth,
171     IV,  XV    |          certainty, that we make no doubt at all about them; but assent
172     IV,  XV    |           quite down to conjecture, doubt, and distrust: I shall come
173     IV,  XVI   |           knowledge, or bring it in doubt. But, in matters of probability,
174     IV,  XVI   |            and are thereby got past doubt in all the doctrines they
175     IV,  XVI   |            thereupon with as little doubt as if it were perfect demonstration.
176     IV,  XVI   |          man could almost as little doubt of it as that seven and
177     IV,  XVI   |             anybody—we are put past doubt that a relation affirming
178     IV,  XVI   |     believing it, and can as little doubt of it as he does of the
179     IV,  XVI   |          belief, conjecture, guess, doubt, wavering, distrust, disbelief, &
180     IV,  XVI   |        citations of writers, cannot doubt how little credit the quotations
181     IV,  XVI   |         with it an assurance beyond doubt, evidence beyond exception.
182     IV,  XVI   |          itself; and we may as well doubt of our own being, as we
183     IV,  XVI   |        leaves no manner of room for doubt or hesitation. Only we must
184     IV,  XVII  |           of reason: first cause to doubt this. There is one thing
185     IV,  XVII  |       faculty. The causes I have to doubt are these:—~First, Because
186     IV,  XVII  |        shown them.~Another cause to doubt whether syllogism be the
187     IV,  XVII  |        Another reason that makes me doubt whether syllogism be the
188     IV,  XVII  |       syllogism should be sought. I doubt not, nevertheless, but there
189     IV,  XVII  |        which is certain, beyond all doubt, and needs no probation,
190     IV,  XVII  |         maxims which nobody has any doubt about, but every man (does
191     IV,  XVII  |            any the least mistake or doubt: the truth is seen all perfectly
192     IV,  XVIII |      revealed is certainly true: no doubt can be made of it. This
193     IV,  XIX   |             experience of admits no doubt, needs no probation. Would
194     IV,  XX    |           to themselves, raise this doubt; and from whose conviction
195     IV,  XX    |           modern or ancient history doubt whether there is such a