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cannot 506
canonized 1
canton 1
capable 189
capacious 2
capacities 12
capacity 24
Frequency    [«  »]
193 under
192 here
190 often
189 capable
186 consider
185 action
182 hath
John Locke
An essay concerning human understanding

IntraText - Concordances

capable

    Book,  Chapter
1 Read | accurate a view as I am capable of; those subjects having 2 Int | for of that they are very capable. And it will be an unpardonable, 3 Int | upon those grounds they are capable of being proposed to us; 4 I, I | are true, and the mind is capable ever of assenting to, may 5 I, I | must be only because it is capable of knowing it; and so the 6 I, I | truths which his mind was capable of knowing, and that with 7 I, I | denied that the mind was capable of knowing several truths. 8 I, I | between any truths the mind is capable of knowing in respect of 9 I, I | the use of reason we are capable to come to a certain knowledge 10 I, I | others, acknowledged to be capable of rational conversation. 11 I, I | signifies that the mind is capable of understanding them, or 12 I, I | be this,—that the mind is capable of understanding and assenting 13 I, I | at the same time no way capable of assenting. For, though 14 I, I | When therefore they are capable of thought, of knowledge, 15 I, II | that these moral rules are capable of demonstration: and therefore 16 I, II | proposition, and so not capable of truth or falsehood. To 17 I, II | or falsehood. To make it capable of being assented to as 18 I, II | conceive how anything can be capable of a law that is not a free 19 I, III | our weak capacities were capable to receive so incomprehensible 20 II, I | pleasure or pain, or be capable of happiness or misery? 21 II, I | thinks and perceives, it is capable certainly of those of delight 22 II, IV | from pure space, which is capable neither of resistance nor 23 II, VI | other ideas, which are as capable to be the objects of its 24 II, VII | thinking and motion that we are capable of,—has been pleased to 25 II, VII | the only way that we are capable of having them; yet the 26 II, VIII | qualities as to render them capable of producing ideas in us 27 II, IX | concerning things not very capable of examination) I think 28 II, X | narrow mind of man not being capable of having many ideas under 29 II, X | created finite beings can be capable? It is reported of that 30 II, XI | their qualities, it would be capable of very little knowledge, 31 II, XI | what circumstances they are capable to be compared. And therefore, 32 II, XI | all the knowledge it is capable of: wherein I must appeal 33 II, XIII | considered by the mind as capable of being separated; and 34 II, XIII | they then have not, but are capable of But neither of these 35 II, XIV | as fast as the mind is capable of receiving new ones into 36 II, XV | considered together ~1. Both capable of greater and less. Though 37 II, XV | idea of continued lengths, capable of greater or less quantities. 38 II, XV | space as is equal to, or capable to receive, a body of any 39 II, XV | extension, both of them capable of addition or division 40 II, XV | extended in infinitum, not capable of multiplicity, variation, 41 II, XV | exist together, and are not capable of succession. And therefore, 42 II, XVI | retreat and lessen them, is capable of all the ideas of numbers 43 II, XVI | have no variety, nor are capable of any other difference 44 II, XVII | which have parts, and are capable of increase or diminution 45 II, XVII | Why other ideas are not capable of infinity. If it be so, 46 II, XVII | as having parts, and are capable of increase by the addition 47 II, XVII | that consist of parts are capable of being augmented by every 48 II, XVII | duration, and number, being capable of increase by repetition, 49 II, XVII | that I have it, though I be capable the next instant to double 50 II, XVII | idea of infinity we are capable of. For, even in space and 51 II, XVII | infinity than that of number capable still of further addition; 52 II, XVII | our comprehension, we are capable only of a comparative idea 53 II, XIX | things are not conceived capable of any such variation. But 54 II, XX | hatred or love, to beings capable of happiness or misery, 55 II, XXI | not that alone which is capable of both active and passive 56 II, XXI | place. This, in an agent capable of volition, when the beginning 57 II, XXI | comprehend beings above me, capable of such a freedom of will, 58 II, XXI | shall find that, we being capable but of one determination 59 II, XXI | of those that are judged capable of being then removed. For, 60 II, XXI | when they are judged not capable of a cure: they in that 61 II, XXI | the utmost pleasure we are capable of, and misery the utmost 62 II, XXI | the liberty men have, are capable of, or can be useful to 63 II, XXI | pain, we find not ourselves capable of any the least degree 64 II, XXI | to the utmost that he is capable, cannot acquit himself of 65 II, XXI | no agent being allowed capable of liberty, but in consequence 66 II, XXIII | such qualities which are capable of producing simple ideas 67 II, XXIII | is extended, figured, and capable of motion; spirit, a thing 68 II, XXIII | motion; spirit, a thing capable of thinking; and so hardness, 69 II, XXIII | so on wax, as to make it capable to produce in a man the 70 II, XXIII | one sense, as to make it capable of all the several degrees 71 II, XXIII | to them both.~19. Spirits capable of motion. There is no reason 72 II, XXIII | my body, is certainly as capable of changing distance with 73 II, XXIII | as body itself; and so is capable of motion. And if a mathematician 74 II, XXIII | immaterial spirits are not capable of motion. Indeed motion 75 II, XXIII | extended solid substance, capable of communicating motion 76 II, XXIII | has been shown, spirit is capable of motion.~31. The notion 77 II, XXIII | idea of him our minds are capable of: all which is done, I 78 II, XXIII | spirits. Because, being capable of no other simple ideas, 79 II, XXIII | best and quickest we are capable of. But of immediate communication 80 II, XXV | anything, the same thing is capable of having contrary denominations 81 II, XXV | comparison.~7. All things capable of relation. Concerning 82 II, XXV | either of them, which is not capable of almost an infinite number 83 II, XXV | infinite number: he being capable of as many relations as 84 II, XXV | then, of relations, are capable at least of being more perfect 85 II, XXVII | force is added to it, it is capable to attain. If we would suppose 86 II, XXVII | conscious of pleasure and pain, capable of happiness or misery, 87 II, XXVII | only to intelligent agents, capable of a law, and happiness, 88 II, XXVIII| simple idea, which, being capable of parts or degrees, affords 89 II, XXVIII| particular relations are capable of being as clear and distinct 90 II, XXX | language assigned to it, is not capable of any deformity, being 91 II, XXXII | examine, whether our ideas are capable of being true or false, 92 II, XXXII | verbal, our ideas are not capable, any of them, of being false, 93 II, XXXII | extraneous to them, they are then capable to be called true or false. 94 II, XXXII | or imagine it, and so is capable of neither truth nor falsehood. 95 II, XXXII | archetypes, then they are capable of being wrong, as far as 96 III, I | which yet by no means are capable of language.~2. To use these 97 III, III | abstraction they are made capable of representing more individuals 98 III, IV | of simple ideas are not capable of any definition; the names 99 III, IV | words are, and what are not, capable of being defined; the want 100 III, IV | words are, and what are not, capable of definitions, and wherein 101 III, IV | name of any simple idea capable of a definition.~15. Names 102 III, VI | virtue of which they are capable of being comprehended in 103 III, VI | diligence and exactness we are capable of, yet is more remote from 104 III, VI | that a rational animal is capable of conversation, is all 105 III, VI | say that rationality is capable of conversation, because 106 III, VI | whether they were not as capable of reason as infants cast 107 III, VI | approved shape, are never capable of as much appearance of 108 III, VI | him, disfigured as he was, capable to be a dignitary in the 109 III, VI | in their birth, are not capable of a lasting duration, as 110 III, IX | clearly as language was capable to express their thoughts.~ 111 III, IX | which our faculties are capable of. They being therefore 112 III, IX | very obvious things) is not capable, without a constant defining 113 III, X | extension and figure are capable of variation. But, since 114 III, XI | and doubtful expressions, capable to make the most attentive 115 III, XI | by and by.~16. Morality capable of demonstration. Upon this 116 III, XI | to think that morality is capable of demonstration, as well 117 IV, I | knowledge we have, or are capable of For all the inquiries 118 IV, II | our way of knowledge, are capable of, it may not be amiss 119 IV, II | certain that human frailty is capable of. This part of knowledge 120 IV, II | cannot conceive himself capable of a greater certainty than 121 IV, II | perception left to a degree capable of distinct ideas; no more 122 IV, II | that mathematics alone are capable of demonstrative certainty: 123 IV, II | them, there the mind is capable of intuitive knowledge; 124 IV, II | ideas, there the mind is capable of demonstration: which 125 IV, II | as blue and red, are as capable of demonstration as ideas 126 IV, III | subject we cannot conceive capable of them, as well as in a 127 IV, III | another world, and make us capable there to receive the retribution 128 IV, III | has all the helps it is capable of, for the finding of proofs 129 IV, III | not those alone that are capable of demonstration and knowledge; 130 IV, III | such endeavours.~Morality capable of demonstration. The idea 131 IV, III | morality amongst the sciences capable of demonstration: wherein 132 IV, III | they should not also be capable of demonstration, if due 133 IV, III | whatever he pleases; I am as capable of being certain of the 134 IV, III | and made them thought more capable of certainty and demonstration, 135 IV, III | made them be thought not capable of demonstration, may in 136 IV, III | simple ideas that men are capable of having, but have not, 137 IV, III | the want of ideas we are capable of. As the want of ideas 138 IV, III | ignorance of things we conceive capable of being known to us. Bulk, 139 IV, III | want the latter, we are not capable of scientifical knowledge; 140 IV, III | And in these only we are capable of certain and universal 141 IV, III | things that are, that we are capable to know. And therefore we 142 IV, III | contained in it, that we are not capable of a philosophical knowledge 143 IV, III | think, so far from being capable of any such thing, that 144 IV, IV | but itself, can never be capable of a wrong representation, 145 IV, IV | that moral knowledge is as capable of real certainty as mathematics. 146 IV, IV | known to all those who are capable of instruction, discoursing, 147 IV, IV | hypothesis, are or are not capable of a rational soul to be 148 IV, V | propositions that we are capable of making:—~First, mental, 149 IV, V | ideas all men’s brains are capable of? But if we rest here, 150 IV, V | such as really have, or are capable of having, an existence 151 IV, V | are such as we know are capable of having an existence in 152 IV, V | universal propositions we are capable of being certain of their 153 IV, VI | which we know not, are not capable to convey certainty to the 154 IV, VI | yet make it thereby more capable of universal certainty, 155 IV, VI | nor what alterations it is capable to make or receive on or 156 IV, VI | or universal propositions capable of real certainty.~13. Judgment 157 IV, VI | kind soever, are then only capable of certainty, when the terms 158 IV, VI | as there expressed, is capable to be discovered by us. 159 IV, VII | without which it can never be capable of any knowledge) to know 160 IV, VII | as our ideas. And we are capable of making as many self-evident 161 IV, VII | receive no light, nor are capable of any proof one from another; 162 IV, VIII | but what every one who is capable of discourse knows without 163 IV, IX | it neither needs nor is capable of any proof. For nothing 164 IV, X | Existence of a God ~1. We are capable of knowing certainly that 165 IV, X | which are in themselves capable of clear demonstration. 166 IV, X | therefore, that we are capable of knowing, i.e. being certain 167 IV, X | of matter, as matter, is capable of all the same figures 168 IV, XI | great as human nature is capable of, concerning the existence 169 IV, XI | greatest assurance we are capable of concerning the existence 170 IV, XI | certainty in things not capable of it; and refuse assent 171 IV, XI | upon such grounds as are capable of no doubt, no objection.~ 172 IV, XI | not, I fear, in this state capable of knowing. We are not, 173 IV, XI | matters; wherein we are not capable of any other knowledge, 174 IV, XII | viz. that morality is capable of demonstration as well 175 IV, XII | natural philosophy is not capable of being made a science. 176 IV, XII | whether natural philosophy be capable of certainty or no, the 177 IV, XII | knowledge, as far as we are capable, seem to me, in short, to 178 IV, XIII | pictures and discourses, capable to delight or instruct him, 179 IV, XIV | intellectual creatures are capable of to excite in us a desire 180 IV, XV | lie.~6. Probable arguments capable of great variety. Upon these 181 IV, XVI | greatest part of men are capable of doing, in regulating 182 IV, XVI | points wherein we are not capable of certain and demonstrative 183 IV, XVI | sensible matter of fact, capable of human testimony, or of 184 IV, XVI | falling under observation, is capable of human testimony; or else 185 IV, XVI | discovery of our senses, are not capable of any such testimony.~6. 186 IV, XVI | and such things as are capable of observation and testimony. 187 IV, XVI | our senses, they are not capable of testimony. Such are, 188 IV, XVII | neither of those ideas, be capable of representing more real 189 IV, XX | the matter in question is capable, and will bear it to be


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