Book,  Chapter

  1   Read         |          not fully persuaded, yet I consider myself as liable to mistakes
  2   Read         |        given himself the trouble to consider what the argument was I
  3   Read         |        gives himself the trouble to consider them so far as to know what
  4    Int         |           to my present purpose, to consider the discerning faculties
  5    Int         |    opposition, and at the same time consider the fondness and devotion
  6      I,  II    |         prove that they very little consider the Lawgiver that prescribed
  7      I,  II    |             were innate. For let us consider this proposition as to its
  8      I,  II    |          appear so wonderful, if we consider the ways and steps by which
  9      I,  II    |  unavoidable to come to pass, if we consider the nature of mankind and
 10      I,  III   |              If we will attentively consider new-born children, we shall
 11      I,  III   |            on the resurrection, and consider that divine justice will
 12      I,  III   |         infallible. I leave them to consider, whether, by the force of
 13      I,  III   |             So much as we ourselves consider and comprehend of truth
 14     II,  I     |             comes to reflect on and consider, do furnish the understanding
 15     II,  I     |          himself with attention, to consider them each in particular.~
 16     II,  I     |            at all. And he that will consider that infants newly come
 17     II,  II    |             of all things, but will consider the immensity of this fabric,
 18     II,  III   |          may not be amiss for us to consider them, in reference to the
 19     II,  III   |            and reflection.~We shall consider them apart under these several
 20     II,  VII   |          ideas are in our minds, we consider them as being actually there,
 21     II,  VII   |       actually there, as well as we consider things to be actually without
 22     II,  VII   |      existence. And whatever we can consider as one thing, whether a
 23     II,  VII   |      opinions of all mankind, if we consider how many words may be made
 24     II,  VIII  |     otherwise. And yet he that will consider that the same fire that,
 25     II,  VIII  |       explain.~19. Examples. Let us consider the red and white colours
 26     II,  VIII  |           powers in it. But when we consider the sun in reference to
 27     II,  IX    |         judgment. We are further to consider concerning perception, that
 28     II,  IX    |           as an occasion for him to consider how much he may be beholden
 29     II,  IX    |             so little notice, if we consider how quick the actions of
 30     II,  IX    |            called a long one, if we consider the time it will require
 31     II,  IX    |             so little notice, if we consider how the facility which we
 32     II,  XI    |            I shall have occasion to consider hereafter.~5. Brutes compare
 33     II,  XI    | consequently two, to cast about and consider in what circumstances they
 34     II,  XII   |             the mind has a power to consider several of them united together
 35     II,  XIII  |              As in simple space, we consider the relation of distance
 36     II,  XIII  |            in our idea of place, we consider the relation of distance
 37     II,  XIII  |       sensible objects, to which we consider the thing placed to bear
 38     II,  XIII  |           in this matter we did not consider, being varied, they have
 39     II,  XIII  |           for such designation; men consider and determine of this place
 40     II,  XIII  |            easily admitted, when we consider that we can have no idea
 41     II,  XIII  |         there was a continuity, and consider them as removed one from
 42     II,  XIII  |        space.~It is true, a man may consider so much of such a space
 43     II,  XIII  |           not separating. A man may consider light in the sun without
 44     II,  XIII  |            syllables, substance, to consider whether applying it, as
 45     II,  XIII  |              I shall desire them to consider, that, had they reflected
 46     II,  XIII  |         sense, I leave every one to consider: only our idea of space
 47     II,  XIII  |            of body. For, whether we consider, in matter itself, the distance
 48     II,  XIII  |            as often as we will, and consider the space or distance so
 49     II,  XIV   |             ought with attention to consider what idea it is we have
 50     II,  XIV   |          will heedfully observe and consider them.~16. Ideas, however
 51     II,  XIV   |          its different lengths, and consider the distinct order wherein
 52     II,  XIV   |         time whose lengths we would consider; yet there may be other
 53     II,  XIV   |            years. For, if I can but consider duration equal to one minute,
 54     II,  XV    |            of measured time; and so consider them as bounded and determined.
 55     II,  XV    |      confines of the world, when we consider so much of that space as
 56     II,  XV    |            at a loss, when we would consider them, either abstractly
 57     II,  XVII  |             a little plainer, if we consider it in numbers. The infinity
 58     II,  XVII  |             be pretty clear when we consider nothing else in it but the
 59     II,  XVII  |           the distinct ideas, if we consider that number is not generally
 60     II,  XVII  |       otherwise. For in duration we consider it as if this line of number
 61     II,  XVII  |           speak. For, when we would consider eternity, a parte ante,
 62     II,  XVII  |           number: and when we would consider eternity, a parte post,
 63     II,  XVII  |        positive, I leave any one to consider.~16. We have no positive
 64     II,  XVII  |     infinite number, I leave him to consider, till his infinite number
 65     II,  XVII  |            Eternal Being, and so to consider the real existence of that
 66     II,  XVIII |          have occasion hereafter to consider more at large, when we come
 67     II,  XXI   |            like cases, the power we consider is in reference to the change
 68     II,  XXI   |             it. But yet, if we will consider it attentively, bodies,
 69     II,  XXI   |         thinking and motion, let us consider whence we have the clearest
 70     II,  XXI   |           thought it worth while to consider here, by the way, whether
 71     II,  XXI   |          idea, or the forbearing to consider it; or to prefer the motion
 72     II,  XXI   |        either to the other, we then consider the man as a free agent
 73     II,  XXI   |           another; is at liberty to consider the objects of them, examine
 74     II,  XXI   |          enough of our own minds to consider thoroughly and examine fairly;—
 75     II,  XXI   |             at being happy, we must consider whence the various uneasinesses
 76     II,  XXI   |            the first place, I shall consider the wrong judgments men
 77     II,  XXI   |           pursue happiness, we must consider how things come to be represented
 78     II,  XXI   |           it home upon himself, and consider it as present, and there
 79     II,  XXI   |            in any one that will but consider: and he that will not be
 80     II,  XXI   |          made up; which, if I would consider as a philosopher, and examine
 81     II,  XXII  |            now in the next place to consider those we call mixed modes;
 82     II,  XXII  |           us. But if we attentively consider these ideas I call mixed
 83     II,  XXII  |            I shall have occasion to consider this more at large when
 84     II,  XXII  |            a number of ideas, if we consider what an inexhaustible stock
 85     II,  XXIII |            afterward to talk of and consider as one simple idea, which
 86     II,  XXIII |             Thirdly, the aptness we consider in any substance, to give
 87     II,  XXIII |            of the object they would consider. For how much would that
 88     II,  XXIII |          And if a mathematician can consider a certain distance, or a
 89     II,  XXIII |        death, I think, will; for to consider it as going out of the body,
 90     II,  XXIII |             but I affirm, when they consider it well, they can no more
 91     II,  XXIII |           parts, he that shall well consider it in his mind, may have
 92     II,  XXIII |            nearer look into it, and consider how it is done, there I
 93     II,  XXIII |          separates them. Nay, if we consider their perpetual motion,
 94     II,  XXIII |            infinite matter, let him consider what light he thereby brings
 95     II,  XXIII |           both. So that, however we consider motion, and its communication,
 96     II,  XXIII |          belongs to body. And if we consider the active power of moving,
 97     II,  XXIV  |            great number of men, and consider it as one, as it is to unite
 98     II,  XXIV  |           composition of a man, and consider them all together as one.~
 99     II,  XXIV  |    substances: and, in truth, if we consider all these collective ideas
100     II,  XXV   |        exists in Caius; v.g. when I consider him as a man, I have nothing
101     II,  XXV   |             all: v.g. Caius, whom I consider to-day as a father, ceases
102     II,  XXV   |             shall in the next place consider.  ~
103     II,  XXVI  |         idea which we call wood; we consider fire, in relation to ashes,
104     II,  XXVI  |          and effect, it suffices to consider any simple idea or substance,
105     II,  XXVI  |             and to which we thereby consider it as related.~4. Some ideas
106     II,  XXVII |         were that moment wherein we consider their former existence,
107     II,  XXVII |       vegetables. We must therefore consider wherein an oak differs from
108     II,  XXVII |         judge of it aright, we must consider what idea the word it is
109     II,  XXVII |             the next place a little consider.~8. Same man. An animal
110     II,  XXVII |          identity consists, we must consider what person stands for;—
111     II,  XXVII |             and reflection, and can consider itself as itself, the same
112     II,  XXVII |             little in this, we must consider what is meant by Socrates,
113     II,  XXVII |             in something else, must consider how they will make the infant
114     II,  XXVIII|     reflection. For example: let us consider the complex idea we signify
115     II,  XXVIII|        minds of those who will duly consider them as those of mixed modes,
116     II,  XXIX  |         whenever it has occasion to consider them, they are clear ideas.
117     II,  XXIX  |            chargeable with, we must consider, that things ranked under
118     II,  XXIX  |     undetermined, I leave others to consider. This is evident, that confused
119     II,  XXX   |  undisturbed in danger, sedately to consider what is fittest to be done,
120     II,  XXXI  |             to any one who will but consider how far men are yet from
121     II,  XXXII |         chimerical supposition, and consider them as collections of simple
122    III,  I     |            it will be convenient to consider:~First, To what it is that
123    III,  I     |             it will be necessary to consider, in the next place, what
124    III,  III   |              it may not be amiss to consider the several significations
125    III,  III   |           we shall, when we come to consider their names, have an occasion
126    III,  III   |        thereby enable themselves to consider things, and discourse of
127    III,  V     |      understand this right, we must consider wherein this making of these
128    III,  V     |         will further appear when we consider, that it is the name that
129    III,  V     |             whose specific ideas we consider not as barely in the mind,
130    III,  V     |          which are moral beings, we consider the original patterns as
131    III,  VI    |     insensible degrees. And when we consider the infinite power and wisdom
132    III,  VI    |            in nature. He that shall consider, after so much stir about
133    III,  VI    |           things. And he that shall consider how far the names of substances
134    III,  VI    |             But if we would rightly consider what is done in all these
135    III,  VI    |           to it; and bid the reader consider man, as he is in himself,
136    III,  VI    |        named Zahab. Let us now also consider, after the same manner,
137    III,  VI    |           is of no use. For, let us consider, when we affirm that “all
138    III,  VII   |           in its full latitude, and consider it in all the places it
139    III,  IX    |            it is necessary first to consider their use and end: for as
140    III,  IX    |            the very same subject to consider, yet frame very different
141    III,  IX    |            notice. Let us only here consider a little more exactly the
142    III,  IX    |         minds universal truths, and consider the consequences that follow
143    III,  IX    |           our understandings. If we consider, in the fallacies men put
144    III,  XI    |            most serious thoughts to consider, what remedies are to be
145    III,  XI    |              For he that shall well consider the errors and obscurity,
146     IV,  I     |           it is necessary first, to consider the different acceptations
147     IV,  II    |              it may not be amiss to consider a little the degrees of
148     IV,  II    |            at large, when I come to consider propositions, and particularly
149     IV,  III   |          will give himself leave to consider freely, and look into the
150     IV,  III   |       wonder to find it so, when we consider the causes of our ignorance;
151     IV,  III   |           of an eagle. He that will consider the infinite power, wisdom,
152     IV,  III   |           being too minute. When we consider the vast distance of the
153     IV,  III   |          themselves that they would consider, and not sounds instead
154     IV,  IV    |          brain: and yet, if we will consider, we shall find that it is
155     IV,  IV    |           about substances, we must consider ideas, and not confine our
156     IV,  IV    |          names. This, if we rightly consider, and confine not our thoughts
157     IV,  IV    |          being exactly the same, to consider, whether they can imagine
158     IV,  V     |             it is very necessary to consider truth of thought, and truth
159     IV,  V     |            names. But when we would consider, or make propositions about
160     IV,  V     |    themselves in all their lives to consider what precise ideas the most
161     IV,  V     |          not be amiss here again to consider, that though our words signify
162     IV,  VI    |            them. For we are wont to consider the substances we meet with,
163     IV,  VII   |           be so to any who will but consider any of those propositions
164     IV,  VII   |           in the next place, let us consider whether this self-evidence
165     IV,  VII   |            In the next place let us consider, what influence these received
166     IV,  VII   |            it may be worth while to consider them with respect to other
167     IV,  IX    |            mind, in abstraction, to consider an idea under no other existence
168     IV,  X     |   workmanship, the creation, let us consider it a little. Matter must
169     IV,  XI    |         perhaps we neither know nor consider how it does it. For it takes
170     IV,  XI    |      anything: I must desire him to consider, that, if all be a dream,
171     IV,  XII   |          ideas. But if any one will consider, he will (I guess) find,
172     IV,  XII   |             of? I desire any one to consider, from what has been elsewhere
173     IV,  XII   |           revelation. He that shall consider how little general maxims,
174     IV,  XII   |            many of them as we would consider and improve our knowledge
175     IV,  XIII  |          his thoughts that way, and consider them, he will as certainly
176     IV,  XIII  |            than fifteen; if he will consider and compute those numbers:
177     IV,  XV    |           which we have occasion to consider; most of the propositions
178     IV,  XV    |               in the next place, to consider the several degrees and
179     IV,  XVII  |            So that we may in reason consider these degrees: four the
180     IV,  XVII  |      punished, (and till it does so consider it, the mind cannot make
181     IV,  XVII  |          mistake will appear, if we consider, that the reason why sometimes
182     IV,  XVII  |             men opposed, we will so consider them in the following chapter.  ~
183     IV,  XVIII |            true, and so is bound to consider and judge of it as a matter
184     IV,  XIX   |           shall take the liberty to consider a third ground of assent,
185     IV,  XIX   |           resist: I beseech them to consider whether this be any more
186     IV,  XXI   |          the business whereof is to consider the nature of signs, the