Book,  Chapter

  1      I,  II    |             for operation, and must produce conformity of action, not
  2     II,  I     |          different perceptions they produce in us; and the mind furnishes
  3     II,  I     |            set before it do therein produce. As the bodies that surround
  4     II,  II    |            is plain, the ideas they produce in the mind enter by the
  5     II,  VII   |        within, which is not able to produce in us pleasure or pain.
  6     II,  VII   |         same objects and ideas that produce pleasure in us. This their
  7     II,  VII   | consideration of those objects that produce it may well persuade us,
  8     II,  VII   |          natural bodies are able to produce in one another, occurring
  9     II,  VIII  |           in the mind, doth thereby produce in the understanding a simple
 10     II,  VIII  |            some of the causes which produce them are barely privations,
 11     II,  VIII  |           notice of the causes that produce them: which is an inquiry
 12     II,  VIII  |             in some cases at least, produce a positive idea; viz. that
 13     II,  VIII  |          motion must as necessarily produce a new sensation as the variation
 14     II,  VIII  |         call idea; and the power to produce any idea in our mind, I
 15     II,  VIII  |        snowball having the power to produce in us the ideas of white,
 16     II,  VIII  |             and round,—the power to produce those ideas in us, as they
 17     II,  VIII  |      qualities in the objects which produce them in us.~9. Primary qualities
 18     II,  VIII  |             think we may observe to produce simple ideas in us, viz.
 19     II,  VIII  |             themselves but power to produce various sensations in us
 20     II,  VIII  |            For the power in fire to produce a new colour, or consistency,
 21     II,  VIII  |              as the power it has to produce in me a new idea or sensation
 22     II,  VIII  |    insensible parts.~11. How bodies produce ideas in us. The next thing
 23     II,  VIII  |           considered is, how bodies produce ideas in us; and that is
 24     II,  VIII  |       united to our minds when they produce ideas therein; and yet we
 25     II,  VIII  |         seat of sensation, there to produce in our minds the particular
 26     II,  VIII  |             How secondary qualities produce their ideas. After the same
 27     II,  VIII  |       several organs of our senses, produce in us those different sensations
 28     II,  VIII  |           themselves, but powers to produce various sensations in us;
 29     II,  VIII  |          from them, only a power to produce those sensations in us:
 30     II,  VIII  |          sweet, from the ideas they produce in us. Which qualities are
 31     II,  VIII  |         does, at a nearer approach, produce in us the far different
 32     II,  VIII  |            sensible bulk is able to produce in us the idea of a round
 33     II,  VIII  |           its parts, has a power to produce the sensations of sickness,
 34     II,  VIII  |             and palate, and thereby produce in the mind particular distinct
 35     II,  VIII  |            and stomach, and thereby produce distinct ideas, which in
 36     II,  VIII  |        parts of that hard stone, to produce in us the idea of redness,
 37     II,  VIII  |      texture that hath the power to produce such a sensation in us.~
 38     II,  VIII  |        water, at the same time, may produce the idea of cold by one
 39     II,  VIII  |        water may, at the same time, produce the sensations of heat in
 40     II,  VIII  |             our senses, and thereby produce in us the different ideas
 41     II,  VIII  |            sort, viz, the powers to produce several ideas in us, by
 42     II,  VIII  |             or hands, as thereby to produce in me the idea of light
 43     II,  VIII  |              as to make them fit to produce in me the distinct ideas
 44     II,  VIII  |          figure, and motion, should produce in the mind the ideas of
 45     II,  VIII  |          operating on our bodies to produce several different ideas
 46     II,  IX    |             the motion that uses to produce the idea of sound be made
 47     II,  IX    |              but that which uses to produce the idea, though conveyed
 48     II,  IX    |         very early, come at last to produce actions in us, which often
 49     II,  X     |             objects or actions that produce them, fix themselves best
 50     II,  X     |            after-endeavours, should produce the like sounds; and why
 51     II,  XI    |         which at another time would produce a sweet one, yet the idea
 52     II,  XI    |           wanting, or out of order, produce suitable defects in men’
 53     II,  XVII  |          ideas) can never otherwise produce the idea of infinite than
 54     II,  XVII  |       littleness which division can produce. What remains of smallness
 55     II,  XIX   |             at another season would produce very sensible perceptions:
 56     II,  XIX   |         sense, which at other times produce very vivid and sensible
 57     II,  XX    |           that evil which is apt to produce or increase any pain, or
 58     II,  XX    |            I may so call them) they produce in us we may thence form
 59     II,  XX    |           or absent thing is apt to produce in him, has the idea we
 60     II,  XX    |         present or absent is apt to produce in us, is what we call hatred.
 61     II,  XXI   |           ideas of the powers which produce these actions. (1) Of thinking,
 62     II,  XXI   |           only to transfer, but not produce any motion. For it is but
 63     II,  XXI   |           power that is in a man to produce, or forbear producing, motion
 64     II,  XXI   |        preferring one to the other, produce either words or silence,
 65     II,  XXI   |              or rest to any action, produce that action or rest, so
 66     II,  XXI   |       thereby exerting its power to produce it. To avoid multiplying
 67     II,  XXI   |              what has an aptness to produce pleasure in us is that we
 68     II,  XXI   |            good, and what is apt to produce pain in us we call evil;
 69     II,  XXI   |       reason but for its aptness to produce pleasure and pain in us,
 70     II,  XXI   |      Further, though what is apt to produce any degree of pleasure be
 71     II,  XXI   |            good; and what is apt to produce any degree of pain be evil;
 72     II,  XXI   |           having those things which produce the greatest pleasure, and
 73     II,  XXI   |          these minute bodies, which produce those several sensations
 74     II,  XXI   |      whereby they have the power to produce in us the ideas of their
 75     II,  XXI   |           or saffron has a power to produce in us the idea of yellow,
 76     II,  XXII  |             of action besides these produce any effects, I confess myself
 77     II,  XXIII |         other subjects, as it is to produce in us those simple ideas
 78     II,  XXIII |         nothing but powers in it to produce those ideas in us: we also
 79     II,  XXIII |             whereby it is fitted to produce different operations on
 80     II,  XXIII |            those substances have to produce several ideas in us by our
 81     II,  XXIII |         substance so altered should produce in us different ideas from
 82     II,  XXIII |           but is a power in gold to produce that idea in us by our eyes,
 83     II,  XXIII |            as to make it capable to produce in a man the idea of white.~
 84     II,  XXIII |            doubt not but they would produce quite different ideas in
 85     II,  XXIX  |          retains them thus, and can produce them to the mind whenever
 86     II,  XXX   |            ordained by our Maker to produce in us such sensations; they
 87     II,  XXX   |        those powers of things which produce them in our minds; that
 88     II,  XXXI  |       fitted and ordained by God to produce such sensations in us, they
 89     II,  XXXI  |            of things. For, if sugar produce in us the ideas which we
 90     II,  XXXI  |        there is a power in sugar to produce those ideas in our minds,
 91     II,  XXXI  |         mind, which has no power to produce any simple idea); and cannot
 92     II,  XXXI  |         after such a manner, and to produce in us that idea we call
 93     II,  XXXI  |          but the power in things to produce in the mind such a sensation,
 94     II,  XXXI  |          common notion of light) to produce in men the sensation which
 95     II,  XXXI  |           mind has not the power to produce any such idea in itself:
 96     II,  XXXI  |            which is in the paper to produce it, is perfectly adequate
 97     II,  XXXI  |            or else that power would produce a different idea.~13. Ideas
 98     II,  XXXII |        power to external objects to produce in us by established laws
 99     II,  XXXII |         that the same object should produce in several men’s minds different
100     II,  XXXII |       powers in external objects to produce by our senses such appearances
101     II,  XXXII |          powers appointed by God to produce them; and so are truly what
102     II,  XXXIII|         which work as strongly, and produce as regular effects as if
103    III,  I     |          But this was not enough to produce language; for parrots, and
104    III,  II    |        themselves, which are apt to produce them, did actually affect
105    III,  IV    |        names, will never be able to produce in us the idea it stands
106    III,  IV    |             words being sounds, can produce in us no other simple ideas
107    III,  IV    |           is more fitted or able to produce either of those ideas in
108    III,  IV    |             itself. For, to hope to produce an idea of light or colour
109    III,  IV    |         objects which are proper to produce in us those perceptions.
110    III,  VIII  |           is nothing but a power to produce the idea of whiteness in
111    III,  IX    |             seldom or never fall to produce that various and doubtful
112    III,  IX    |        collection. Which must needs produce mistakes and disputes, when
113    III,  X     |  unintelligible terms, the apter to produce wonder because they could
114    III,  XI    |       senses that subject which may produce it in his mind, and make
115     IV,  II    |    disagreement of those ideas that produce intuitive knowledge. If
116     IV,  II    |           rotation, which is fit to produce this sensation of white
117     IV,  II    |            in each of which it will produce in us the idea of whiteness
118     IV,  II    |           motion of them, is fit to produce any precise degree of whiteness,
119     IV,  II    |        difference is so great as to produce in the mind clearly distinct
120     IV,  II    |     otherwise, are confused, cannot produce any clear or distinct knowledge;
121     IV,  III   |            our ideas, being able to produce nothing but motion; so that
122     IV,  III   |            that when we allow it to produce pleasure or pain, or the
123     IV,  III   |             conceive motion able to produce, what reason have we to
124     IV,  III   |         want that evidence that can produce knowledge; but also, that
125     IV,  III   |             parts which immediately produce them. We are so far from
126     IV,  III   |            size, or motion of parts produce a yellow colour, a sweet
127     IV,  III   |             particles, can possibly produce in us the idea of any colour,
128     IV,  III   |         tell what effects they will produce; nor when we see those effects
129     IV,  III   |             several bodies about us produce in us several sensations,
130     IV,  III   |           all with those ideas they produce in us, (there being no conceivable
131     IV,  III   |         which (experience shows us) produce them in us; so, on the other
132     IV,  III   |              How any thought should produce a motion in body is as remote
133     IV,  III   |              as how any body should produce any thought in the mind.
134     IV,  III   |          upon other trials, like to produce. But as to a perfect science
135     IV,  IV    |            which they are fitted to produce in us: whereby we are enabled
136     IV,  IV    |             which is in any body to produce it there, has all the real
137     IV,  IV    |             shall find in them will produce real knowledge, as well
138     IV,  VI    |             what real constitutions produce those sensible qualities
139     IV,  VI    |            are nourished, grow, and produce leaves, flowers, and seeds,
140     IV,  VI    |            of one body do regularly produce in the primary qualities
141     IV,  VI    |       primary qualities of any body produce certain sensations or ideas
142     IV,  VI    |          motion of corpuscles would produce in us the sensation of a
143     IV,  VI    |      corpuscles their due motion to produce that colour; would that
144     IV,  X     |            also that nothing cannot produce a being; therefore something
145     IV,  X     |            bare nothing can no more produce any real being, than it
146     IV,  X     |           and that nonentity cannot produce any real being, it is an
147     IV,  X     |      without any perception, should produce a knowing being, as it is
148     IV,  X     |             all beings, should ever produce any real existence.~It being,
149     IV,  X     |           Incogitative being cannot produce a cogitative being. If,
150     IV,  X     |          incogitative matter should produce a thinking intelligent being,
151     IV,  X     |            nothing should of itself produce matter. Let us suppose any
152     IV,  X     |         find it, in itself, able to produce nothing. For example: let
153     IV,  X     |             being purely matter, or produce anything? Matter, then,
154     IV,  X     |            its own strength, cannot produce in itself so much as motion:
155     IV,  X     |        evident, having not power to produce motion in itself. But let
156     IV,  X     |           whatever changes it might produce of figure and bulk, could
157     IV,  X     |        figure and bulk, could never produce thought: knowledge will
158     IV,  X     |             of motion and matter to produce, as matter is beyond the
159     IV,  X     |             nothing or nonentity to produce. And I appeal to every one’
160     IV,  X     |             as rationally expect to produce sense, thought, and knowledge,
161     IV,  X     |         thoughts, which could never produce that order, harmony, and
162     IV,  X     |          incogitative matter should produce a cogitative being, as that
163     IV,  X     |       negation of all being, should produce a positive being or matter.~
164     IV,  XI    |        different application, I can produce in myself both pleasure
165     IV,  XI    |     themselves, it is plain, do not produce them: for then the eyes
166     IV,  XI    |             a man in the dark would produce colours, and his nose smell
167     IV,  XI    |             faculties, and actually produce that idea which we then
168     IV,  XVI   |            is for the most part so, produce confidence. The next degree
169     IV,  XVI   |           of the thing indifferent, produce unavoidable assent. In things
170     IV,  XVI   |         side; so they are fitted to produce in the mind such different
171     IV,  XVI   |      refractions of pellucid bodies produce in our eyes the different
172     IV,  XVII  |        ignorant, and not be able to produce a better: I may be in an
173     IV,  XVIII |            could no more, by words, produce in the minds of other men