Book,  Chapter

  1   Read         |             if innate ideas were not supposed, there would be little left
  2      I,  I     |              the use of reason these supposed native inscriptions come
  3      I,  I     |         discover principles that are supposed innate, when reason (if
  4      I,  I     |          with any tolerable sense be supposed, that what was imprinted
  5      I,  I     |            use of speech, if it were supposed the time that these maxims
  6      I,  I     |            same thing.~16. Assent to supposed innate truths depends on
  7      I,  I     |           this fallacy, that men are supposed not to be taught nor to
  8      I,  I     |         assent, can it rationally be supposed they can be ignorant of
  9      I,  I     |          ignorant of those which are supposed woven into the very principles
 10      I,  I     |               and those are very ill supposed the clearest parts of truth,
 11      I,  I     |            and so by no means can be supposed innate;—it being impossible
 12      I,  II    |      allowance, transgressed, can be supposed innate.—But I have something
 13      I,  II    |           law; nor a law be known or supposed without a lawmaker, or without
 14      I,  II    |          allowance broken, cannot be supposed innate; it being impossible
 15      I,  II    |             well considered.~17. The supposed marks wanting. Secondly,
 16      I,  II    |            received by those who are supposed to have been taught what
 17      I,  II    |            things: nay, it cannot be supposed to be in words at all, which,
 18      I,  II    |        innate truths.~23. Principles supposed innate because we do not
 19      I,  III   |              innate, no other can be supposed innate. Since then though
 20      I,  III   |          they are can by no means be supposed to be so. The general reception
 21      I,  III   |          millions of men may be well supposed to want one or both those
 22      I,  III   |            think few children can be supposed to have those ideas, which
 23      I,  III   |              myself why he should be supposed to print upon the minds
 24      I,  III   |             of the evidence of these supposed innate maxims, I have spoken
 25      I,  III   |            principles as are in vain supposed to be in all mankind for
 26     II,  I     |              But whether the soul be supposed to exist antecedent to,
 27     II,  I     |        therefore, though thinking be supposed never so much the proper
 28     II,  I     |            the body, it is not to be supposed but that during sleep it
 29     II,  IX    |          those innate principles are supposed to be quite of another nature;
 30     II,  X     |  preservation; yet that can never be supposed a reason why it should cause
 31     II,  X     |              appearance of reason be supposed (much less proved) that
 32     II,  XII   |        subsisting by themselves; the supposed or confused idea of substance,
 33     II,  XIII  |             of space. If body be not supposed infinite, (which I think
 34     II,  XIII  |             some better proof than a supposed matter of fact, which experiment
 35     II,  XIV   |       observable by all mankind, and supposed equal to one another, have
 36     II,  XIV   |          though the Julian period be supposed to begin several hundred
 37     II,  XIV   |              of the sun to duration, supposed before the sun’s or any
 38     II,  XV    |       imaginary: because it is never supposed void of some other real
 39     II,  XV    | distinguishable sensible things, and supposed to keep the same distance
 40     II,  XV    |             and duration, set out or supposed to be distinguished from
 41     II,  XVII  |         goodness, which can never be supposed so great, or so many, which
 42     II,  XVII  |              we join infinity to any supposed idea of quantity the mind
 43     II,  XVII  |           The first is nothing but a supposed endless progression of the
 44     II,  XVII  |        infinity, which consists in a supposed endless progression. And
 45     II,  XVII  |            ideas you have, or can be supposed to have, of quantity. Now,
 46     II,  XVII  |            gross to be confuted.~21. Supposed positive ideas of infinity,
 47     II,  XXI   |             men’s thoughts, by being supposed (as I suspect it has been)
 48     II,  XXI   |              is not, as is generally supposed, the greater good in view;
 49     II,  XXI   |        received opinion, the will is supposed to move to, and to be moved
 50     II,  XXI   |             not permit an allowed or supposed possible great and weighty
 51     II,  XXI   |          this mistake is the real or supposed unpleasantness of the actions
 52     II,  XXI   |             us plainly, whether this supposed indifferency be antecedent
 53     II,  XXII  |           ideas of these actions are supposed to be lodged, they have
 54     II,  XXII  |              have settled names, and supposed settled ideas in their minds,
 55     II,  XXIII |     substance, being nothing but the supposed, but unknown, support of
 56     II,  XXIII |          together; and are therefore supposed to flow from the particular
 57     II,  XXIII |       intimate that the substance is supposed always something besides
 58     II,  XXIII |          have of body; the one being supposed to be (without knowing what
 59     II,  XXIII |          from without; and the other supposed (with a like ignorance of
 60     II,  XXIII |            all, in both; it is but a supposed I know not what, to support
 61     II,  XXIII |        appears that this primary and supposed obvious quality of body
 62     II,  XXIII |            raise against it.~27. The supposed pressure brought to explain
 63     II,  XXIII |              subsist: though of this supposed something we have no clear
 64     II,  XXV   |              together, can hardly be supposed not to know what it is wherein
 65     II,  XXV   |             any other ideas than are supposed really to exist in that
 66     II,  XXV   |         anything but what does or is supposed really to exist in the man
 67     II,  XXVI  |       related.~4. Some ideas of time supposed positive and found to be
 68     II,  XXVII |         place: which, when it can be supposed, takes away the distinction
 69     II,  XXVII |             person, I is easily here supposed to stand also for the same
 70     II,  XXVII |              man must be necessarily supposed immaterial, it is evident
 71     II,  XXVIII|              are names pretended and supposed everywhere to stand for
 72     II,  XXVIII|              for my rule, then, as I supposed the action commanded or
 73     II,  XXVIII|               being very often other supposed known relations; which,
 74     II,  XXVIII|          longer or shorter than that supposed yard, though perhaps the
 75     II,  XXIX  |             under distinct names are supposed different enough to be distinguished,
 76     II,  XXIX  |          part of different names are supposed to stand for different things.
 77     II,  XXIX  |         baboon, or Pompey: which are supposed to stand for different ideas
 78     II,  XXIX  |           observe how much names, as supposed steady signs of things,
 79     II,  XXIX  |            therefore where there are supposed two different ideas, marked
 80     II,  XXIX  |            is not unreasonable to be supposed; since a division carried
 81     II,  XXX   |          taken, or which they may be supposed to represent; and thus,
 82     II,  XXXI  |     Sometimes they are referred to a supposed real essence of each species
 83     II,  XXXI  |       substances stand for things as supposed to have certain real essences,
 84     II,  XXXI  |         adequate that they cannot be supposed to be any representation
 85     II,  XXXI  |           that have been observed or supposed constantly to exist together.
 86     II,  XXXI  |             is forwardly by most men supposed to have a real essence,
 87     II,  XXXII |           ideas; real existence; and supposed real essences, are what
 88     II,  XXXII |              of a man and a centaur, supposed to be the ideas of real
 89     II,  XXXII |            sorts.~7. Names of things supposed to carry in them knowledge
 90     II,  XXXII |           the mark, and is generally supposed annexed to it.~8. How men
 91     II,  XXXII |            made by nature; it is not supposed to contain in it any other
 92     II,  XXXII |         false idea, if thereby it be supposed to agree with that idea
 93     II,  XXXII |          which patterns they are the supposed copies; and in this reference
 94     II,  XXXII |           that the mind makes, or is supposed to make, that is true or
 95    III,  II    |            the things which they are supposed to represent. When a man
 96    III,  II    |          referred first to the ideas supposed to be in other men’s minds.
 97    III,  III   |             general natures they are supposed to stand for? Words become
 98    III,  III   |             minds. And therefore the supposed real essences of substances,
 99    III,  III   |           regulate himself herein by supposed real essences, he will,
100    III,  III   |            true, there is ordinarily supposed a real constitution of the
101    III,  III   |            annexed to them, they are supposed to remain steadily the same,
102    III,  III   |           and horse are annexed, are supposed nevertheless to remain the
103    III,  IV    |           what word it could ever be supposed to be the explication of.
104    III,  IV    |          names of mixed modes; nor a supposed, but an unknown, real essence,
105    III,  V     |    translations and dictionaries are supposed to answer one another, yet
106    III,  V     |              are taken notice of, or supposed to be, unless a name be
107    III,  V     |         which are combined in it are supposed to have an union in nature
108    III,  VI    |       essence, of which they are the supposed foundation and cause.~7.
109    III,  VI    |            those qualities which are supposed to result from, and accompany,
110    III,  VI    |            in these four points, the supposed real essences of things
111    III,  VI    |       inquiry be made concerning the supposed real essence; and whether
112    III,  VI    |           plants by seeds, keeps the supposed real species distinct and
113    III,  VI    |          none together which are not supposed to have a union in nature.
114    III,  VI    |            do not really, or are not supposed to, co-exist; and so it
115    III,  VI    |       essences of substances are all supposed to be copied from nature,
116    III,  VI    |           idea of, the name of it is supposed to stand for no other idea,
117    III,  VI    |            do who would speak of the supposed real essences and species
118    III,  VI    |         other archetype which it was supposed to represent.~45. These
119    III,  VI    |              have, but would also be supposed to have different significations,
120    III,  VI    |           any matter by any one were supposed to make a necessary part
121    III,  VI    |           species, a real essense is supposed. To avoid this therefore,
122    III,  VI    |            this therefore, they have supposed a real essence belonging
123    III,  IX    |             rule of propriety may be supposed here to afford some aid,
124    III,  IX    |             ideas they stand for are supposed conformable to the reality
125    III,  IX    |            so their signification is supposed to agree to, the real constitution
126    III,  IX    |              such simple ones as are supposed to co-exist in nature, every
127    III,  X     |              anthropos, or man, were supposed to stand for something else
128    III,  X     |      signifying one thing, and being supposed for, or put in the place
129    III,  XI    |            for which these names are supposed to stand. And then it is
130    III,  XI    |             so much inquired into as supposed: v.g. when we say that man
131    III,  XI    |               and so a man cannot be supposed wholly ignorant of the ideas
132     IV,  II    |              a mistake that they are supposed to be the foundations of
133     IV,  II    |            generally sought for, and supposed to be only in those, I imagine
134     IV,  IV    |          collection of simple ideas, supposed taken from the works of
135     IV,  IV    |           ideas of substances, being supposed copies, and referred to
136     IV,  IV    |         thoughts to names or species supposed set out by names. This,
137     IV,  IV    |           ask, If changelings may be supposed something between man and
138     IV,  VI    |           boundary that is or can be supposed of the species, there can
139     IV,  VI    |        distinct from the nominal, is supposed to constitute, determine,
140     IV,  VI    |            of natural substances, as supposed constituted by a precise
141     IV,  VI    |          stand for species which are supposed to be constituted by real
142     IV,  VI    |           all, whatever species that supposed real essence may be imagined
143     IV,  VII   |              self-evident, have been supposed innate, without that anybody (
144     IV,  VII   |         subject where one of them is supposed, there the other must necessarily
145     IV,  VII   |            do it: since he cannot be supposed to know the truth of these
146     IV,  VIII  |            knowledge as is generally supposed, I leave to be considered.
147     IV,  VIII  |          been told already, or he is supposed to know before? For I am
148     IV,  VIII  |             to know before? For I am supposed to know the signification
149     IV,  VIII  |         makes any proposition, he is supposed to understand the terms
150     IV,  VIII  |             mind. The hearer also is supposed to understand the terms
151     IV,  VIII  |            does, and which a man was supposed to know before: v.g. a triangle
152     IV,  VIII  |              his terms to one who is supposed or declares himself not
153     IV,  X     |            of its thinking, the only supposed difference. But allow it
154     IV,  X     |               with the same ease, be supposed.~19. Objection: “Creation
155     IV,  XI    |           will, whenever they can be supposed to be made again at any
156     IV,  XI    |             be true. For names being supposed to stand perpetually for
157     IV,  XII   |             nominal essence of gold, supposed to consist of a body of
158     IV,  XV    |       speaker in other cases, or his supposed veracity in this.~2. It
159     IV,  XVII  |          that faculty whereby man is supposed to be distinguished from
160     IV,  XVIII |          that it is writ in the book supposed writ by Moses inspired:
161     IV,  XVIII |          case, where the proposition supposed revealed contradicts our
162     IV,  XVIII |              revelation, where it is supposed to be made to himself. But
163     IV,  XVIII |    propositions, but those which are supposed to be divinely revealed.
164     IV,  XIX   |               Enthusiasm accepts its supposed illumination without search
165     IV,  XIX   |     demonstration to others.~10. The supposed internal light examined.
166     IV,  XIX   |              whether the proposition supposed to be revealed be in itself
167     IV,  XX    |           not read a letter which is supposed to bring ill news; and many
168     IV,  XX    |            evading probabilities: I. Supposed fallacy latent in the words
169     IV,  XX    |        answer, I will not yield.~14. Supposed unknown arguments for the
170     IV,  XX    |           for their tenets, than the supposed honesty, or learning, or
171     IV,  XX    |             in errors as is commonly supposed. But, notwithstanding the
172     IV,  XX    |              opinions as is commonly supposed. Not that I think they embrace