Book,  Chapter

  1      I,  I     |        pleasure and abhorrence of pain. But alas, amongst children,
  2     II,  I     |            it has any pleasure or pain, or be capable of happiness
  3     II,  I     |        concerns, its pleasures or pain, apart, which the man is
  4     II,  I     |        especially of pleasure and pain, and the concernment that
  5     II,  I     |       calls for the teat, or some pain (the most importunate of
  6     II,  IV    |          us, which will put us to pain sooner than change figure
  7     II,  VII   |          1. Ideas of pleasure and pain. There be other simple ideas
  8     II,  VII   |        delight, and its opposite, pain, or uneasiness; power; existence;
  9     II,  VII   |         produce in us pleasure or pain. By pleasure and pain, I
 10     II,  VII   |          or pain. By pleasure and pain, I would be understood to
 11     II,  VII   |           or uneasiness, trouble, pain, torment, anguish, misery, &
 12     II,  VII   |         the ideas of pleasure and pain, delight or uneasiness;
 13     II,  VII   |          us.~4. An end and use of pain. Pain has the same efficacy
 14     II,  VII   |           An end and use of pain. Pain has the same efficacy and
 15     II,  VII   |           our consideration, that pain is often produced by the
 16     II,  VII   |         which makes us often feel pain in the sensations where
 17     II,  VII   |         of our being, has annexed pain to the application of many
 18     II,  VII   |        hath in many cases annexed pain to those very ideas which
 19     II,  VII   |        delicate, we might, by the pain, be warned to withdraw,
 20     II,  VII   |         this is the end or use of pain. For, though great light
 21     II,  VII   |           degrees of pleasure and pain, in all the things that
 22     II,  VII   |          in annexing pleasure and pain to our other ideas. Though
 23     II,  VII   |         the ideas of pleasure and pain clearer to us than our own
 24     II,  VIII  |          should annex the idea of pain to the motion of a piece
 25     II,  VIII  |        far different sensation of pain, ought to bethink himself
 26     II,  VIII  |         the fire; and his idea of pain, which the same fire produced
 27     II,  VIII  |         and coldness in snow, and pain not, when it produces the
 28     II,  VIII  |          in them than sickness or pain is in manna. Take away the
 29     II,  VIII  |       these ideas of sickness and pain are not in the manna, but
 30     II,  VIII  |           eyes and palate: as the pain and sickness caused by manna
 31     II,  VIII  |      stomach and guts; or why the pain and sickness, ideas that
 32     II,  IX    |         sense of heat, or idea of pain, be produced in the mind;
 33     II,  IX    |         all such ideas as have no pain accompanying them, may be
 34     II,  X     |          repetition, pleasure and pain, fix ideas. Attention and
 35     II,  X     |      accompanied with pleasure or pain. The great business of the
 36     II,  X     |           as has been shown, that pain should accompany the reception
 37     II,  XIV   |          nobody who ever felt the pain of such a shot, or heard
 38     II,  XIV   |          succession either in the pain or sound of so swift a stroke.
 39     II,  XIX   |       after by the mind, and with pain and endeavour found, and
 40     II,  XX    |          Of Modes of Pleasure and Pain ~1. Pleasure and pain, simple
 41     II,  XX    |         and Pain ~1. Pleasure and pain, simple ideas. Amongst the
 42     II,  XX    |         sensation and reflection, pain and pleasure are two very
 43     II,  XX    |       itself, or accompanied with pain or pleasure, so the thought
 44     II,  XX    | accompanied also with pleasure or pain, delight or trouble, call
 45     II,  XX    |          reference to pleasure or pain. That we call good, which
 46     II,  XX    |    increase pleasure, or diminish pain in us; or else to procure
 47     II,  XX    |           produce or increase any pain, or diminish any pleasure
 48     II,  XX    |         any good. By pleasure and pain, I must be understood to
 49     II,  XX    |       good and evil. Pleasure and pain and that which causes them,—
 50     II,  XX    |      contrary, the thought of the pain which anything present or
 51     II,  XX    |     modifications of pleasure and pain, I should remark, that our
 52     II,  XX    |      founded on that pleasure and pain which we receive from their
 53     II,  XX    |           respect of pleasure and pain in general, however caused
 54     II,  XX    |         carries no displeasure or pain with it, if a man be easy
 55     II,  XX    |           producing uneasiness or pain, sometimes rest and indolency.~
 56     II,  XX    |        anger, not being caused by pain and pleasure simply in themselves,
 57     II,  XX    |       rest, terminating purely in pain and pleasure, are, I think,
 58     II,  XX    |        grieve, only in respect of pain ultimately. In fine, all
 59     II,  XX    |        the causes of pleasure and pain, or to have pleasure or
 60     II,  XX    |            or to have pleasure or pain some way or other annexed
 61     II,  XX    |         agent) which has produced pain in us; because the fear
 62     II,  XX    |           it leaves is a constant pain: but we do not so constantly
 63     II,  XX    |          not so strongly on us as pain, and because we are not
 64     II,  XX    |          the by.~15. Pleasure and pain, what. By pleasure and pain,
 65     II,  XX    |       pain, what. By pleasure and pain, delight and uneasiness,
 66     II,  XX    |           to mean not only bodily pain and pleasure, but whatsoever
 67     II,  XX    |         removal or lessening of a pain is considered, and operates,
 68     II,  XX    |   diminishing of a pleasure, as a pain.~17. Shame. The passions
 69     II,  XX    |          of modes of pleasure and pain resulting in our minds from
 70     II,  XX    |       other modes of pleasure and pain, more simple than these;
 71     II,  XX    |         simple than these; as the pain of hunger and thirst, and
 72     II,  XX    |      drinking to remove them: the pain of teeth set on edge; the
 73     II,  XX    |            the pleasure of music; pain from captious uninstructive
 74     II,  XXI   |     liberty to lay by the idea of pain, and divert himself with
 75     II,  XXI   |    desires to be eased too of the pain of his feet or hands, (for
 76     II,  XXI   |             for wherever there is pain, there is a desire to be
 77     II,  XXI   |           that the removal of the pain may translate the noxious
 78     II,  XXI   |          may serve to remove this pain. Whence it is evident that
 79     II,  XXI   |          of some absent good. All pain of the body, of what sort
 80     II,  XXI   |       joined desire, equal to the pain or uneasiness felt; and
 81     II,  XXI   |         good, in reference to any pain felt, ease is that absent
 82     II,  XXI   |         it desire; nobody feeling pain that he wishes not to be
 83     II,  XXI   |       with a desire equal to that pain, and inseparable from it.
 84     II,  XXI   |          this desire of ease from pain, there is another of absent
 85     II,  XXI   |           good, so much are we in pain for it. But here all absent
 86     II,  XXI   |       acknowledged to have, cause pain equal to that greatness;
 87     II,  XXI   |         to that greatness; as all pain causes desire equal to itself:
 88     II,  XXI   |           of good is not always a pain, as the presence of pain
 89     II,  XXI   |          pain, as the presence of pain is. And therefore absent
 90     II,  XXI   |            as indolence to one in pain; or positive, as enjoyment
 91     II,  XXI   |           this world little or no pain at all. “It is better to
 92     II,  XXI   |       happy, or in the way to it; pain and uneasiness being, by
 93     II,  XXI   |           which we have: a little pain serving to mar all the pleasure
 94     II,  XXI   |         always be—the removing of pain, as long as we have any
 95     II,  XXI   |           will. Thus any vehement pain of the body; the ungovernable
 96     II,  XXI   |         the names of pleasure and pain; there being pleasure and
 97     II,  XXI   |          there being pleasure and pain of the mind as well as the
 98     II,  XXI   |         of, and misery the utmost pain; and the lowest degree of
 99     II,  XXI   |          is so much ease from all pain, and so much present pleasure,
100     II,  XXI   |         Now, because pleasure and pain are produced in us by the
101     II,  XXI   |        and what is apt to produce pain in us we call evil; for
102     II,  XXI   |           to produce pleasure and pain in us, wherein consists
103     II,  XXI   |          to produce any degree of pain be evil; yet it often happens
104     II,  XXI   |      degrees also of pleasure and pain have justly a preference.
105     II,  XXI   |           of every less degree of pain, as well as every greater
106     II,  XXI   |          without it. Though as to pain, that they are always concerned
107     II,  XXI   |        misery itself. All present pain, whatever it be, makes a
108     II,  XXI   |           whole mind, as when the pain of the rack, an impetuous
109     II,  XXI   |        cause any disturbance, any pain. Now these, to different
110     II,  XXI   |       their rise:~(1) From bodily pain. Some of them come from
111     II,  XXI   |         always the same. For, the pain or pleasure being just so
112     II,  XXI   |           nothing of pleasure and pain in this life can bear any
113     II,  XXI   |         the transient pleasure or pain that accompanies or follows
114     II,  XXI   |    nothing but barely pleasure or pain.~Secondly, But because not
115     II,  XXI   |         only present pleasure and pain, but that also which is
116     II,  XXI   |           after them pleasure and pain, are considered as good
117     II,  XXI   |           to present pleasure and pain, the mind, as has been said,
118     II,  XXI   |          pleasure, or the greater pain, is really just as it appears.
119     II,  XXI   |       though present pleasure and pain show their difference and
120     II,  XXI   |       compare present pleasure or pain with future, (which is usually
121     II,  XXI   |         time. But, if pleasure or pain can be so lessened only
122     II,  XXI   |      respect of bare pleasure and pain, or the true degrees of
123     II,  XXI   |        procurement of pleasure or pain that will follow from it.~
124     II,  XXI   |      compare present pleasure and pain with future. The cause of
125     II,  XXI   |           our present pleasure or pain with future, seems to me
126     II,  XXI   |           pleasure almost, whilst pain possesses us. The present
127     II,  XXI   |         so great an abhorrence of pain, that a little of it extinguishes
128     II,  XXI   |        because, under the present pain, we find not ourselves capable
129     II,  XXI   |           loud proof of this: the pain that any one actually feels
130     II,  XXI   |           that offers itself is a pain, nay, oftentimes a very
131     II,  XXI   |    operates after the same manner pain does, and lessens in our
132     II,  XXI   |         any uneasiness, either of pain or desire, which is present.
133     II,  XXI   |           and future pleasure and pain, when they are compared
134     II,  XXI   |          some present pleasure or pain, heightened by our feeble
135     II,  XXI   |    observed, when they are rid of pain, they are apt to take up
136     II,  XXI   |      against whatever pleasure or pain this life can show, when
137     II,  XXI   |         life here had nothing but pain, and the vicious continual
138     II,  XXI   |      because a total freedom from pain always makes a necessary
139     II,  XXVII |         conscious of pleasure and pain, capable of happiness or
140     II,  XXVII |         conscious of pleasure and pain, desiring that that self
141     II,  XXVII |        and to receive pleasure or pain, i.e. reward or punishment,
142     II,  XXVIII|           nothing but pleasure or pain, or that which occasions
143     II,  XXVIII|           or procures pleasure or pain to us. Moral good and evil,
144     II,  XXVIII|        good and evil, pleasure or pain, attending our observance
145     II,  XXX   |          are no more in snow than pain is; yet those ideas of whiteness
146     II,  XXX   |           whiteness and coldness, pain, &c., being in us the effects
147     II,  XXXI  |       producing in us the idea of pain, yet it is denominated also
148     II,  XXXI  |         world than there would be pain if there were no sensible
149     II,  XXXIII|        thinks on the man, but the pain and displeasure he suffered
150     II,  XXXIII|      instance. A man has suffered pain or sickness in any place;
151     II,  XXXIII|      being once made) that of the pain and displeasure with it:
152     II,  XXXIII|          rational discourses, the pain of his joints tearing asunder.
153     II,  XXXIII|       Many children, imputing the pain they endured at school to
154    III,  IV    |          give us the idea of that pain which it is able to cause
155    III,  IV    |     number, motion, pleasure, and pain, which make impressions
156     IV,  II    |          finding that pleasure or pain follows upon the application
157     IV,  III   |       such as, v.g., pleasure and pain, should not be in some bodies
158     IV,  III   |         it to produce pleasure or pain, or the idea of a colour
159     IV,  III   |     tastes, smells, pleasure, and pain, &c. These mechanical affections
160     IV,  IX    |       reason, I feel pleasure and pain: can any of these be more
161     IV,  IX    |        that. For if I know I feel pain, it is evident I have as
162     IV,  IX    |           of the existence of the pain I feel: or if I know I doubt,
163     IV,  X     |        until hunger or some other pain convince him of the contrary.
164     IV,  XI    |          myself both pleasure and pain, which is one great concernment
165     IV,  XI    |      Thirdly, because pleasure or pain, which accompanies actual
166     IV,  XI    |           are produced in us with pain, which afterwards we remember
167     IV,  XI    |          least offence. Thus, the pain of heat or cold, when the
168     IV,  XI    |         the headache, without any pain at all; which would either
169     IV,  XI    |           put into such exquisite pain by a bare idea or phantom,
170     IV,  XI    |          phantom, unless that the pain be a fancy too: which yet
171     IV,  XI    |       harm, and puts him to great pain; which is assurance enough,
172     IV,  XI    |          to us as our pleasure or pain, i.e. happiness or misery;