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| Alphabetical [« »] connected 2 connecting 2 connects 1 connexion 171 connexions 4 connive 1 conquering 1 | Frequency [« »] 173 taken 172 pain 172 supposed 171 connexion 170 called 170 present 169 common | John Locke An essay concerning human understanding IntraText - Concordances connexion |
Book, Chapter
1 I, I | learn their appropriated connexion one with another; and then 2 I, II | having, by an inseparable connexion, joined virtue and public 3 II, VIII | congruity or conceivable connexion. Hence it is that we are 4 II, XIII | that there is no necessary connexion between space and solidity, 5 II, XIII | or have not a necessary connexion and dependence one upon 6 II, XIV | that they had a necessary connexion one with another. Whereas 7 II, XXI | 3. The perception of the connexion or repugnancy, agreement 8 II, XXI | tendency to it, or necessary connexion with it: but the pleasure 9 II, XXXI | it, and their necessary connexion with it be known; as all 10 II, XXXI | property has no necessary connexion with that complex idea, 11 II, XXXI | but the figure, size, and connexion of its solid parts; of neither 12 II, XXXI | size, and arrangement or connexion of its solid parts, but 13 II, XXXIII| and cure.~5. From a wrong connexion of ideas. Some of our ideas 14 II, XXXIII| natural correspondence and connexion one with another: it is 15 II, XXXIII| Besides this, there is another connexion of ideas wholly owing to 16 II, XXXIII| themselves together.~6. This connexion made by custom. This strong 17 II, XXXIII| original but the accidental connexion of two ideas, which either 18 II, XXXIII| carefully to prevent the undue connexion of ideas in the minds of 19 II, XXXIII| wholly overlooked.~9. Wrong connexion of ideas a great cause of 20 II, XXXIII| cause of errors. This wrong connexion in our minds of ideas in 21 II, XXXIII| ideas, which a customary connexion of them in their minds hath 22 II, XXXIII| that there is so close a connexion between ideas and WORDS, 23 III, I | universal ones, has greater connexion with words than perhaps 24 III, II | ideas; not by any natural connexion that there is between particular 25 III, II | constant use, to be such a connexion between certain sounds and 26 III, II | far is there a constant connexion between the sound and the 27 III, II | consequence of a natural connexion. Words, by long and familiar 28 III, II | apt to suppose a natural connexion between them. But that they 29 III, III | words depending on that connexion which the mind makes between 30 III, III | when general names have any connexion with particular beings, 31 III, III | nominal essence.~16. Constant connexion between the name and nominal 32 III, III | name there is so near a connexion, that the name of any sort 33 III, IV | us, but by that voluntary connexion which is known to be between 34 III, V | Secondly, It gives them connexion, and makes them into one 35 III, V | regulating itself by any connexion they have in nature. For 36 III, V | nature. For what greater connexion in nature has the idea of 37 III, V | its free choice, gives a connexion to a certain number of ideas, 38 III, V | which the mind never gives a connexion that combines them into 39 III, V | lasting duration. For, the connexion between the loose parts 40 III, VII | made use of to signify the connexion that the mind gives to ideas, 41 III, VII | whereby it signifies what connexion it gives to the several 42 III, VII | have words to show what connexion, restriction, distinction, 43 III, IX | since sounds have no natural connexion with our ideas, but have 44 III, IX | stand for have no certain connexion in nature; and so no settled 45 III, IX | sacrilege, have no necessary connexion with the outward and visible 46 III, IX | visible, has no natural connexion with those other ideas that 47 III, IX | I found it had so near a connexion with words, that, unless 48 III, X | real essence consists, the connexion in his mind of malleableness 49 III, X | so near and necessary a connexion between the names and the 50 III, XI | but there being no natural connexion between any words and any 51 IV, I | but the perception of the connexion of and agreement, or disagreement 52 IV, I | Co-existence, or necessary connexion. IV. Real existence.~4. 53 IV, I | together that wonderful connexion of ideas, is found to surpass 54 IV, I | remembering he once saw the connexion of those ideas; as certainly 55 IV, III | at one glance to see the connexion and agreement of very many 56 IV, III | complex idea?~10. Because the connexion between simple ideas in 57 IV, III | nature, no visible necessary connexion or inconsistency with any 58 IV, III | it.~12. Because necessary connexion between any secondary and 59 IV, III | there is no discoverable connexion between any secondary quality 60 IV, III | the like seem to have some connexion one with another. And if 61 IV, III | being able to discover any connexion betwixt these primary qualities 62 IV, III | there is no conceivable connexion between the one and the 63 IV, III | we discover any necessary connexion between them and any of 64 IV, III | necessary dependence and visible connexion one with another, as figure 65 IV, III | them that have a visible connexion one with another, that we 66 IV, III | this dependence and evident connexion of their ideas one with 67 IV, III | dependence or necessary connexion with the other, we cannot 68 IV, III | general, by the necessary connexion of the ideas themselves.~ 69 IV, III | are in any subject, by the connexion with any of those ideas 70 IV, III | discovery of the necessary connexion and coexistence of the powers 71 IV, III | bodies have a necessary connexion or repugnancy one with another; 72 IV, III | find them have a stronger connexion one with another, and a 73 IV, III | Want of a discoverable connexion between the ideas we have.~ 74 IV, III | want of a discoverable connexion between ideas we have. Secondly, 75 IV, III | a want of a discoverable connexion between those ideas we have. 76 IV, III | there being no conceivable connexion between any impulse of any 77 IV, III | nor any correspondence or connexion be found between them and 78 IV, III | have a constant and regular connexion in the ordinary course of 79 IV, III | course of things; yet that connexion being not discoverable in 80 IV, III | we can attribute their connexion to nothing else but the 81 IV, III | conceive this relation, this connexion of these two ideas, to be 82 IV, III | can discover no natural connexion with any ideas we have, 83 IV, III | certain and discoverable connexion between them, yet we are 84 IV, IV | without considering any connexion they have in nature. And 85 IV, VI | or idea has a necessary connexion with a real essence of which 86 IV, VI | with them any discoverable connexion or repugnancy, but with 87 IV, VI | qualities we can discover no connexion at all: for the reasons 88 IV, VI | discover no conceivable connexion between any secondary quality 89 IV, VI | what hath a discoverable connexion or inconsistency with that 90 IV, VI | example, having no necessary connexion that we can discover, with 91 IV, VI | No discoverable necessary connexion between nominal essence 92 IV, VI | there is no discoverable connexion between fixedness and the 93 IV, VI | one contained in it: the connexion that malleableness has ( 94 IV, VI | we should perceive that connexion, unless we could discover 95 IV, VI | since we perceive not their connexion or dependence on one another; 96 IV, VI | but is of the necessary connexion and co-existence of several 97 IV, VI | few simple ideas of whose connexion and necessary coexistence 98 IV, VI | one discover a necessary connexion between malleableness and 99 IV, VI | aught we know, have such a connexion and dependence in their 100 IV, VI | signification, have a discoverable connexion or inconsistency with but 101 IV, VI | which they have any certain connexion: v.g. let the ideas to which 102 IV, VI | them to have a necessary connexion: and therefore we cannot 103 IV, VI | because these ideas have no connexion nor repugnancy with this 104 IV, VI | there is no discernible connexion or repugnance between our 105 IV, VI | which have a discernible connexion with our nominal essence, 106 IV, VII | co-existence, or such a necessary connexion between two ideas that, 107 IV, VII | existence, since that has no connexion with any other of our ideas, 108 IV, VII | intervention we discover the connexion of two others, this is a 109 IV, VII | of in the debate, whose connexion may be seen without the 110 IV, X | and suppose no necessary connexion of the one with the other, 111 IV, XI | there being no necessary connexion of real existence with any 112 IV, XI | since there is no necessary connexion of his existence a minute 113 IV, XII | imagine have a discoverable connexion and agreement one with another; 114 IV, XII | malleability hath no visible connexion with the combination of 115 IV, XII | than they have a visible connexion with some or all of the 116 IV, XII | before, there is no necessary connexion or inconsistence to be discovered 117 IV, XV | immutable, and visible connexion one with another; so probability 118 IV, XV | intervention of proofs, whose connexion is not constant and immutable, 119 IV, XV | perceives the certain, immutable connexion there is of equality between 120 IV, XV | its visible and certain connexion: in belief, not so. That 121 IV, XVI | that there is a gradual connexion of one with another, without 122 IV, XVII | ideas as to discover what connexion there is in each link of 123 IV, XVII | but the perception of the connexion there is between the ideas, 124 IV, XVII | knowledge; or their probable connexion, on which it gives or withholds 125 IV, XVII | necessary and indubitable connexion of all the ideas or proofs 126 IV, XVII | likewise perceives the probable connexion of all the ideas or proofs 127 IV, XVII | not perceive this probable connexion, where it does not discern 128 IV, XVII | whether there be any such connexion or no; there men’s opinions 129 IV, XVII | fit order, to make their connexion and force be plainly and 130 IV, XVII | is the perceiving their connexion; and the fourth, a making 131 IV, XVII | one thing to perceive the connexion of each part, as the demonstration 132 IV, XVII | and that is, to show the connexion of the proofs in any one 133 IV, XVII | the mind can perceive such connexion, where it really is, as 134 IV, XVII | when we only observe the connexion of the proof, without reducing 135 IV, XVII | clearly sees the probable connexion of all these, viz. south-west 136 IV, XVII | very often confounds the connexion; and, I think, every one 137 IV, XVII | before it perceives the connexion of the ideas that must hold 138 IV, XVII | to see or suppose such a connexion of the two ideas of the 139 IV, XVII | and taking a view of the connexion of them, placed in a due 140 IV, XVII | those ideas, or showed the connexion of them; for they must be 141 IV, XVII | both found out, and the connexion everywhere perceived, before 142 IV, XVII | without considering what connexion it hath with the two other, 143 IV, XVII | whole chain hath a visible connexion with those two it has been 144 IV, XVII | chain is loose and without connexion, there the whole strength 145 IV, XVII | of it, but a view of the connexion of all the intermediate 146 IV, XVII | here the mind, seeing the connexion there is between the idea 147 IV, XVII | self-determination, sees the connexion between men and self-determination.~ 148 IV, XVII | self-determination.~The connexion must be discovered before 149 IV, XVII | Now I ask, whether the connexion of the extremes be not more 150 IV, XVII | less jumbled, and their connexion more visible, when they 151 IV, XVII | and a man must see the connexion of each intermediate idea 152 IV, XVII | argumentation, i.e., the connexion of the extremes, one jot 153 IV, XVII | judge of their respective connexion, being disturbed, renders 154 IV, XVII | themselves, they see the connexion of each intermediate idea 155 IV, XVII | shows nor strengthens the connexion of any two ideas immediately 156 IV, XVII | together, but only by the connexion seen in them shows what 157 IV, XVII | seen in them shows what connexion the extremes have one with 158 IV, XVII | one with another. But what connexion the intermediate has with 159 IV, XVII | therefore the immediate connexion of each idea to that which 160 IV, XVII | without shame to deny the connexion of ideas, which even to 161 IV, XVII | syllogism, they must see the connexion that is between the intermediate 162 IV, XVII | makes use of to show the connexion of homo and vivens; I ask 163 IV, XVII | readily and plainly see that connexion in the simple and proper 164 IV, XVII | a syllogism, to show the connexion between homo and vivens 165 IV, XVII | depends, seem to show a connexion where there is none; or 166 IV, XVII | view of them, sees what connexion they have, and so is able 167 IV, XVII | proper place, whereby its connexion is best observed; but also 168 IV, XVII | discourse) see the want of connexion in the argumentation, and 169 IV, XVII | ideas that may show the connexion of remote ones. This way 170 IV, XVII | those ideas that show the connexion of distant ones, that our 171 IV, XIX | that I may perceive their connexion. So that the knowledge of