Book,  Chapter

  1    Ded         |        This, my lord, shows what a present I here make to your lordship;
  2    Ded         |          your lordship the richest present you ever received. This
  3   Read         |            the worthlessness of my present. It is that chiefly which
  4   Read         |          itself, when that idea is present in it, or should be present
  5   Read         |        present in it, or should be present in it, when a man gives
  6   Read         |       steadily annexed during that present discourse. Where he does
  7    Int         |         and assent;—I shall not at present meddle with the physical
  8    Int         |             It shall suffice to my present purpose, to consider the
  9      I,  I     |         any tolerable sense to our present purpose, it must signify
 10      I,  II    |         may make men give way to a present appetite; but let any one
 11      I,  III   |     affords but a fit rise for the present purpose. But in the future
 12     II,  II    |   supposition serves equally to my present purpose.  ~
 13     II,  III   |           are most material to our present purpose, or are in themselves
 14     II,  VIII  |           it were the design of my present undertaking to inquire into
 15     II,  VIII  |     hail-stones;—let us suppose at present that the different motions
 16     II,  VIII  |          it being necessary in our present inquiry to distinguish the
 17     II,  IX    |          is actually produced, and present in the understanding.~5.
 18     II,  X     |           could not proceed beyond present objects, were it not for
 19     II,  X     |         dormant ideas which it has present occasion for; in the having
 20     II,  X     |            knows all things, past, present, and to come, and to whom
 21     II,  X     |         reasonings could be always present to him. And therefore we
 22     II,  XI    |           imperfectly about things present, and very familiar to their
 23     II,  XII   |          the later whereof, in our present case, is perhaps the more
 24     II,  XIII  |             9. Place relative to a present purpose. But this modification
 25     II,  XIII  |         which best served to their present purpose, without considering
 26     II,  XIV   |         all, which is enough to my present purpose; and sufficiently
 27     II,  XIV   |     infinite; I answer, That to my present purpose it is not needful,
 28     II,  XIV   |            first existence to this present year 1689, to have been
 29     II,  XV    |          equally partake. For this present moment is common to all
 30     II,  XV    |      possess at once more than the present moment of duration; yet
 31     II,  XV    |         yet to come he cannot make present. What I say of man, I say
 32     II,  XV    |           from His sight, than the present: they all lie under the
 33     II,  XVI   |         fingers of others who were present. And I doubt not but we
 34     II,  XVII  |    extension or duration that I at present have, the addition of any
 35     II,  XVII  |   beginning from ourselves and the present time we are in, repeat in
 36     II,  XVII  |            of future duration with present or past existence, any more
 37     II,  XIX   |          volume. It suffices to my present purpose to have shown here,
 38     II,  XIX   |          wholly impertinent to our present design, if we reflect here
 39     II,  XIX   |       ideas, some or other, always present in the mind of a waking
 40     II,  XX    |           of the delight which any present or absent thing is apt to
 41     II,  XX    |            the pain which anything present or absent is apt to produce
 42     II,  XX    |          absence of anything whose present enjoyment carries the idea
 43     II,  XX    |           the consideration of the present or assured approaching possession
 44     II,  XX    |          longer; or the sense of a present evil.~9. Hope is that pleasure
 45     II,  XX    |      receipt of any injury, with a present purpose of revenge.~13.
 46     II,  XXI   |        enter into that inquiry, my present business being not to search
 47     II,  XXI   |       state or action, is only the present satisfaction in it; the
 48     II,  XXI   |             uneasiness a man is at present under. This is that which
 49     II,  XXI   |           the will. Good and evil, present and absent, it is true,
 50     II,  XXI   |       determines not the will, but present uneasiness alone. It seems
 51     II,  XXI   |            loses its hold, and the present uneasiness determines the
 52     II,  XXI   |            one action at once, the present uneasiness that we are under
 53     II,  XXI   |        Because uneasiness alone is present. Another reason why it is
 54     II,  XXI   |        this: because that alone is present and, it is against the nature
 55     II,  XXI   |          home to the mind and made present. The idea of it indeed may
 56     II,  XXI   |            the mind, and viewed as present there; but nothing will
 57     II,  XXI   |           will be in the mind as a present good, able to counterbalance
 58     II,  XXI   |            and appears most in the present state of the mind. Nay,
 59     II,  XXI   |         what it will. Besides, the present moment not being our eternity,
 60     II,  XXI   |   enjoyment be, we look beyond the present, and desire goes with our
 61     II,  XXI   |           some new action, and the present delight neglected.~41. The
 62     II,  XXI   |            our lives. The greatest present uneasiness is the spur to
 63     II,  XXI   |         from all pain, and so much present pleasure, as without which
 64     II,  XXI   |     happiness wherewith he, in his present thoughts, can satisfy himself.
 65     II,  XXI   |   happiness and misery itself. All present pain, whatever it be, makes
 66     II,  XXI   |            be, makes a part of our present misery. but all absent good
 67     II,  XXI   |            a necessary part of our present happiness, nor the absence
 68     II,  XXI   |          portion of good serves at present to content men; and a few
 69     II,  XXI   |          pains we feel, and are at present pressed with, being the
 70     II,  XXI   |    beginning to make a part of our present uneasiness, stands upon
 71     II,  XXI   |       those uneasinesses which are present to us, which (whilst we
 72     II,  XXI   |            if he prefers it in his present thoughts before any other,
 73     II,  XXI   |            are able to suspend the present satisfaction of any desire.~
 74     II,  XXI   |         the rack, &c.; which, when present and violent, operate for
 75     II,  XXI   |         fault.~60. Our judgment of present good or evil always right.
 76     II,  XXI   |     desires are misled. For, as to present happiness and misery, when
 77     II,  XXI   |           prefers. Things in their present enjoyment are what they
 78     II,  XXI   |       greater than it is felt, the present good or evil is really so
 79     II,  XXI   |       offered at once to any one’s present possession, he would not
 80     II,  XXI   |           along with them in their present performance, but are the
 81     II,  XXI   |            desires look beyond our present enjoyments, and carry the
 82     II,  XXI   |            have, sufficing for our present happiness, we desire not
 83     II,  XXI   |     Secondly, But because not only present pleasure and pain, but that
 84     II,  XXI   |           Men may err in comparing present and future. (1) Therefore,
 85     II,  XXI   |       future. (1) Therefore, as to present pleasure and pain, the mind,
 86     II,  XXI   |            it appears. But, though present pleasure and pain show their
 87     II,  XXI   |      mistake; yet, when we compare present pleasure or pain with future, (
 88     II,  XXI   |           pleasures and pains: the present is apt to carry it; and
 89     II,  XXI   |          will certainly come to be present; and then, having the same
 90     II,  XXI   |        himself, and consider it as present, and there take its true
 91     II,  XXI   |            proportion, and what is present obtains the preference as
 92     II,  XXI   |         men enjoy what they can in present, and make sure of that,
 93     II,  XXI   |      judging amiss when we compare present pleasure and pain with future.
 94     II,  XXI   |         amiss, when we compare our present pleasure or pain with future,
 95     II,  XXI   |      whilst pain possesses us. The present pleasure, if it be not very
 96     II,  XXI   |            desire to be rid of the present evil, which we are apt to
 97     II,  XXI   |          equal; because, under the present pain, we find not ourselves
 98     II,  XXI   |           intent to get rid of the present evil, before all things,
 99     II,  XXI   |      because the abstinence from a present pleasure that offers itself
100     II,  XXI   |           unable to counterbalance present uneasiness. Add to this,
101     II,  XXI   |           pain or desire, which is present. For, its greatness being
102     II,  XXI   |          make it give place to any present desire; and conclude with
103     II,  XXI   |         which they should forego a present enjoyment. But that this
104     II,  XXI   |          wrong judgment we make of present and future pleasure and
105     II,  XXI   |            This is an affected and present ignorance, which misleads
106     II,  XXI   |             the prevalency of some present pleasure or pain, heightened
107     II,  XXI   |     strongly wrought on by what is present. To check this precipitancy,
108     II,  XXI   |          to brag of, even in their present possession; nay, all things
109     II,  XXI   |        discovery opened to me this present view, which here, in this
110     II,  XXI   |        change of operation is some present uneasiness, which is, or
111     II,  XXI   | determination of my will, which at present orders rest; the indifferency
112     II,  XXI   |           sensations in us. But my present purpose being only to inquire
113     II,  XXII  |            that is requisite to my present design, is to show what
114     II,  XXIII |             which is suited to our present condition, we want not faculties
115     II,  XXIII |           as to suit them to their present design, and the circumstances
116     II,  XXIII |      themselves? But to us, in our present state, unalterable organs,
117     II,  XXIII |           as is best for us in our present condition. He hath fitted
118     II,  XXIII |            it is applicable to our present purpose, I desire him to
119     II,  XXVII |            to which we compare the present. For we never finding, nor
120     II,  XXVII |        Thus it is always as to our present sensations and perceptions:
121     II,  XXVII |            the same self with this present one that now reflects on
122     II,  XXVII |     consciousness, always remained present in the mind, whereby the
123     II,  XXVII |        would be always consciously present, and, as would be thought,
124     II,  XXVII |        selves, being intent on our present thoughts, and in sound sleep
125     II,  XXVII |        consciousness it has of any present action; so far it is the
126     II,  XXVII |        consciousness it has of its present thoughts and actions, that
127     II,  XXVII |          could not: but it being a present representation of a past
128     II,  XXVII |        when it began to inform his present body; though it were never
129     II,  XXVII |           has the consciousness of present and past actions, is the
130     II,  XXVII |           matters not whether this present self be made up of the same
131     II,  XXVII |          the consciousness of this present thinking thing can join
132     II,  XXVII |        wherein if Socrates and the present mayor of Queinborough agree,
133     II,  XXVII |        recollection join with that present consciousness whereby I
134     II,  XXVII |    substance vitally united to the present thinking being is a part
135     II,  XXVII |  personality extends itself beyond present existence to what is past,
136     II,  XXVII |         same reason as it does the present. All which is founded in
137     II,  XXVII |   reconcile or appropriate to that present self by consciousness, it
138     II,  XXVIII|            all. It suffices to our present purpose to show by these,
139     II,  XXIX  |           sensation or perception, present them. Whilst the memory
140     II,  XXXII |          but that being besides my present business, I shall not trouble
141     II,  XXXIII|         necessity there is in this present argument to distinguish
142    III,  III   |           serves well enough to my present purpose. And one may, in
143    III,  IV    |          is not wholly besides our present purpose; and perhaps will
144    III,  VI    |         them when we have them not present before us; yet if we suppose
145    III,  VI    |          need of general names for present use, stay not for a perfect
146     IV,  I     |            knowledge, which is the present view the mind has of the
147     IV,  I     |            of his mind; so that at present it is not actually in view,
148     IV,  III   |       existence of things actually present to our senses, is yet much
149     IV,  III   |         human knowledge, under the present circumstances of our beings
150     IV,  III   |            for the state we are at present in, not being that of vision,
151     IV,  III   |            probability: and in the present question, about the Immateriality
152     IV,  III   |           whatever of each kind is present in any subject, excludes
153     IV,  III   |         with another; which in the present state of philosophy I think
154     IV,  III   |     extends not beyond the objects present to our senses.~22. Our ignorance
155     IV,  III   |        give us some light into the present state of our minds if we
156     IV,  IV    |        when the thing signified is present and in view? But in moral
157     IV,  IV    |        that know so little of this present world we are in, may, I
158     IV,  V     |           or not being much to our present purpose, it may suffice
159     IV,  VI    |        bodies owe so much of their present state to other bodies without
160     IV,  VI    |            the distance out of its present situation, and placed a
161     IV,  X     |  incogitative beings; which to our present purpose, if for nothing
162     IV,  X     |          serves well enough to our present purpose, and leaves this
163     IV,  XI    |            great concernment of my present state. This is certain:
164     IV,  XI    |    knowledge extends as far as the present testimony of our senses,
165     IV,  XII   |           not being material to my present occasion. That which I have
166     IV,  XVI   |           and outweigh all that at present seems to preponderate with
167     IV,  XVIII |       other things, of whose past, present, or future existence, by
168     IV,  XX    |           yet not necessary to our present purpose.~6. Third cause
169     IV,  XXI   |           of them, besides itself, present to the understanding, it
170     IV,  XXI   |            it considers, should be present to it: and these are ideas.