Book,  Chapter

  1   Read         |            tell what is everywhere called virtue and vice; which “
  2   Read         |            to which they are there called virtues or vices. And whatever
  3   Read         |           action is not in credit, called and counted a virtue, in
  4   Read         |        general measure of what men called virtue and vice throughout
  5   Read         |        This, I think, may fitly be called a determinate or determined
  6      I,  I     |            than those (as they are called) first principles, cannot
  7     II,  I     |           might properly enough be called internal sense. But as I
  8     II,  IV    |       bodies; that being generally called hard by us, which will put
  9     II,  VI    |           The power of thinking is called the Understanding, and the
 10     II,  VI    |           the power of volition is called the Will; and these two
 11     II,  VIII  |          and therefore they may be called real qualities, because
 12     II,  VIII  |      tastes, &c. These are usually called sensible qualities.~Thirdly,
 13     II,  VIII  |           fluid. These are usually called powers.~The first of these,
 14     II,  VIII  |            I think may be properly called real, original, or primary
 15     II,  VIII  |             but the third sort are called and esteemed barely powers.
 16     II,  VIII  |          of these, I think, may be called secondary qualities immediately
 17     II,  IX    |         reflection, and is by some called thinking in general. Though
 18     II,  IX    |             which may very well be called a long one, if we consider
 19     II,  X     |         actually in view, which is called contemplation.~2. Memory.
 20     II,  XI    |         concomitant ideas. This is called ABSTRACTION, whereby ideas
 21     II,  XII   |            real existence: this is called abstraction: and thus all
 22     II,  XIII  |     anything else between them, is called distance: if considered
 23     II,  XIII  |       thickness, I think it may be called capacity. (The term extension
 24     II,  XIII  |            so different beings are called substances. If so, whether
 25     II,  XIII  |           another when the soul is called substance; and for a third
 26     II,  XIII  |           for a third when body is called so;—if the name substance
 27     II,  XIII  |         that answer them, and were called sticking on and under-propping,
 28     II,  XV    |          this may be more properly called extension than place. Within
 29     II,  XV    |            part in duration may be called a moment, and is the time
 30     II,  XVII  |        ideas of whiteness, &c. are called degrees. For those ideas
 31     II,  XVIII |       which make that complex idea called a tune, which a musician
 32     II,  XIX   |         all sides, and will not be called off by the ordinary solicitation
 33     II,  XXI   |         any change. The one may be called active, and the other passive
 34     II,  XXI   |            command of the mind, is called voluntary. And whatsoever
 35     II,  XXI   |            thought of the mind, is called involuntary. The power of
 36     II,  XXI   |            preferring, are usually called by another name. And the
 37     II,  XXI   |           of necessary, and are so called. Likewise a man falling
 38     II,  XXI   |             as in that odd disease called chorea sancti viti), but
 39     II,  XXI   |         preference of his mind, is called compulsion; when the hindering
 40     II,  XXI   |    contrary to his volition, it is called restraint. Agents that have
 41     II,  XXI   |            other, has that faculty called will? Will, then, is nothing
 42     II,  XXI   |             instead of the man, is called free. However, the name
 43     II,  XXI   |           have given to this power called the will, and whereby they
 44     II,  XXI   |       lowest degree of what can be called happiness is so much ease
 45     II,  XXI   |       Though this be that which is called good and evil, and all good
 46     II,  XXI   |             as I think improperly) called free-will. For, during this
 47     II,  XXI   |             if one pleases, may be called indifferency; and as far
 48     II,  XXI   |            These, in truth, though called and counted actions, yet,
 49     II,  XXI   |       produces any effect, that is called action: v.g. a solid substance,
 50     II,  XXI   |          any external substance is called a power of thinking: but
 51     II,  XXII  |            different kinds, I have called mixed modes, to distinguish
 52     II,  XXII  |            is that these ideas are called notions: as if they had
 53     II,  XXII  |           this power into act, are called causes, and the substances
 54     II,  XXII  |        exerting of that power, are called effects. The efficacy whereby
 55     II,  XXII  |   substance or idea is produced is called, in the subject exerting
 56     II,  XXII  |         changed or produced, it is called passion: which efficacy,
 57     II,  XXIII |            for quick dispatch, are called, so united in one subject,
 58     II,  XXIII |       which qualities are commonly called accidents. If any one should
 59     II,  XXIII |           find united in the thing called horse or stone; yet, because
 60     II,  XXIII |           it did before; these are called active and passive powers:
 61     II,  XXV   |       evident relations, have been called external denominations.
 62     II,  XXV   |            to an act of that thing called man whereby he contributed
 63     II,  XXVI  |      collection of simple ideas so called, by the application of fire,
 64     II,  XXVI  |            into another substance, called ashes; i.e., another complex
 65     II,  XXVI  |         other things; for a man is called young at twenty years, and
 66     II,  XXVIII|           several subjects, may be called, if one will, proportional;
 67     II,  XXVIII|             which, I think, may be called moral relation, as being
 68     II,  XXVIII|            of all law, properly so called.~7. Laws. The laws that
 69     II,  XXVIII|      measure of what is everywhere called and esteemed virtue and
 70     II,  XXVIII|      allowance of public esteem is called virtue. Virtue and praise
 71     II,  XXVIII|           so united, that they are called often by the same name.
 72     II,  XXVIII|             and therefore is often called moral rectitude. This rule
 73     II,  XXVIII|  distinguished from all others, is called duelling: which, when considered
 74     II,  XXVIII|          or allowance, is properly called stealing: but that name,
 75     II,  XXVIII|         condemn whatever they hear called stealing, as an ill action,
 76     II,  XXVIII|        comprehensive consideration called relation. Which is so various,
 77     II,  XXVIII|           so manifest in that sort called proportional, that nothing
 78     II,  XXIX  |        such that it may as well be called by another name as that
 79     II,  XXIX  |     imitation of this could not be called confused. I answer, That
 80     II,  XXIX  |           are put together, can be called confused (for they are plainly
 81     II,  XXIX  |            or at least as properly called by that name as the other
 82     II,  XXXI  |          them. For, though fire be called painful to the touch, whereby
 83     II,  XXXI  |           in us; and therefore are called qualities in or of the fire.
 84     II,  XXXI  |       should be doubted whether he called himself a man, with any
 85     II,  XXXI  |         parts, but something else, called its particular form, I am
 86     II,  XXXI  |          in its essence, something called substantial form, of that
 87     II,  XXXI  |            that species, and to be called by that name? If it be so,
 88     II,  XXXI  |   particular, can doubt that this, called gold, has infinite other
 89     II,  XXXII |            wherein they come to be called true or false. In all which
 90     II,  XXXII |            exist. Though in things called true, even in that sense,
 91     II,  XXXII |        they are then capable to be called true or false. Because the
 92     II,  XXXII |         that in other men’s minds, called by the same common name;
 93     II,  XXXII |             whether they are to be called justice or cruelly, liberality
 94     II,  XXXII |       ideas to those of other men, called by the same names, ours
 95     II,  XXXII |        constantly the idea that he called blue, and those which had
 96     II,  XXXII |        idea which he as constantly called yellow, whatever those appearances
 97     II,  XXXII |        this action, then it may be called a false idea, if thereby
 98     II,  XXXII |            this, therefore, may be called a false idea of a horse. (
 99     II,  XXXII |         our ideas may be sometimes called true or false; yet if we
100     II,  XXXII |            cases where any idea is called true or false, it is from
101     II,  XXXII |         properly for this alone be called false. For these representations,
102     II,  XXXII |           endless.~25. Ideas, when called false. To conclude, a man
103     II,  XXXII |            26. More properly to be called right or wrong. Upon the
104     II,  XXXII |          things,—may very fitly be called right or wrong ideas, according
105     II,  XXXIII|         natural; and are therefore called so, though they at first
106    III,  II    |      nothing in the metal he hears called gold, but the bright shining
107    III,  III   |           qualities depend, may be called their essence. This is the
108    III,  III   |      essence. Since nothing can be called gold but what has a conformity
109    III,  V     |          make the distinct species called stabbing, and the figure
110    III,  V     |            in whose language it is called stabbing: but in another
111    III,  V     |          by a more particular name called notions; as, by a peculiar
112    III,  VI    |           as has been said, may be called the real essence: v.g. the
113    III,  VI    |    different, though they are both called essence, is obvious at first
114    III,  VI    |          essence of the species so called: yet nobody will say that
115    III,  VI    |         under that species, nor be called by that name; since that
116    III,  VI    |          are ranked into one sort, called by one common name, and
117    III,  VI    |         his skill in those species called cassiowary and querechinchio;
118    III,  VI    |            reason as some that are called men: and the animal and
119    III,  VI    |            untowardly, that he was called all his life the Abbot Malotru;
120    III,  VI    |          the masters of logic, are called genera. These are complex
121    III,  VI    |         names which substances are called by. But because it is difficult
122    III,  VI    |           in Adam’s mind, which he called kinneah, were adequate or
123    III,  VII   |           narration, are generally called particles: and it is in
124    III,  IX    |             or (as it is apt to be called) essence, being utterly
125    III,  IX    |          things are or ought to be called a horse, or antimony, when
126    III,  IX    |         agree whether it was to be called liquor or no, a thing, which,
127    III,  X     |            examined, may justly be called insignificant terms. For,
128    III,  X     |         not so. For though in that called gold, one puts into his
129    III,  X     |           many of the individuals, called by the same name, are, in
130    III,  X     |          not know that it is to be called drunkenness. 3. I may have
131    III,  XI    |         our knowledge how they are called.~25. Not easy to be made
132     IV,  I     |         its ideas may, I think, be called relative, and is nothing
133     IV,  I     |            truth; each of which is called knowledge.~I. There is actual
134     IV,  II    |   agreement of any two others, are called proofs; and where the agreement
135     IV,  II    |           clearly perceived, it is called demonstration; it being
136     IV,  II    |           I suppose, that which is called sagacity.~4. As certain,
137     IV,  II    |       those propositions which are called maxims, and to show that
138     IV,  III   |          in the complex one (still called by the same name) more at
139     IV,  IV    |          will be the same as if he called it a rectangular triangle.
140     IV,  IV    |        will agree to it, as if you called it injustice. Indeed, wrong
141     IV,  VI    |         which makes anything to be called gold; i.e. that real essence
142     IV,  VII   |     praecognita or general maxims, called principles; or else that
143     IV,  VII   |          in more general terms and called maxims.~11. What use these
144     IV,  VII   |         another idea, though it be called by these three names,—extension,
145     IV,  VII   |            these two propositions, called principles, be very clear,
146     IV,  VII   |           to make his complex idea called man.~17. Another instance.
147     IV,  VIII  |         that complex idea which is called man, is affirmed of the
148     IV,  VIII  |        that it may, or ought to be called by that name; or that these
149     IV,  VIII  |          more comprehensive words, called genera, are affirmed of
150     IV,  VIII  | subordinate or less comprehensive, called species, or individuals,
151     IV,  XI    |          demonstration, yet may be called knowledge, and proves the
152     IV,  XI    |      simple ideas as is wont to be called man, existing together one
153     IV,  XI    |    propositions. Many of these are called aeternae veritates, and
154     IV,  XI    |         propositions are therefore called eternal truths, not because
155     IV,  XII   |   foundations of any science, were called principles, as the beginnings
156     IV,  XII   |         came by pre-eminence to be called Mathemata, and Mathesis,
157     IV,  XIV   |       immediately about things, is called judgment; when about truths
158     IV,  XIV   |            words, is most commonly called assent or dissent: which
159     IV,  XV    |            sort of propositions is called belief, assent, or opinion,
160     IV,  XVI   |           there lived in it a man, called Julius Caesar; that he was
161     IV,  XVI   |            battle against another, called Pompey. This, though in
162     IV,  XVI   |          beyond exception. This is called by a peculiar name, revelation,
163     IV,  XVII  |            that which can be truly called reason. For where the mind
164     IV,  XVII  |       remote ones, or, as they are called, extremes, do certainly
165     IV,  XVII  |            loose, and, as they are called, rhetorical discourses,
166     IV,  XVII  |            knowledge; which may be called rational knowledge, as the
167     IV,  XVII  |          them. This I think may be called argumentum ad verecundiam.~
168     IV,  XVIII |        faith, as we use the word, (called commonly divine faith),
169     IV,  XIX   |            true. But however it be called light and seeing, I suppose
170     IV,  XXI   |            the third branch may be called Semeiotike, or the doctrine