Book,  Chapter

  1   Read         |     others being mistaken in the sense of what was formerly printed,
  2   Read         |         found reason to alter my sense in any of the points that
  3   Read         |         quoted this passage in a sense I used it not; and would
  4      I,  I     |        answer with any tolerable sense to our present purpose,
  5      I,  I     |        can it with any tolerable sense be supposed, that what was
  6      I,  I     |         can be true in any other sense, I desire it may be shown;
  7      I,  I     |        how in this, or any other sense, it proves them innate.~
  8      I,  II    |          very first instances of sense and perception, there are
  9      I,  II    |        be thought void of common sense who asked on the one side,
 10      I,  II    |          see what observation or sense of moral principles, or
 11      I,  II    |         people, full of the same sense both of the law and Law-maker,
 12      I,  II    |          meaning, (for it is the sense, and not sound, that is
 13     II,  I     |    himself; and though it be not sense, as having nothing to do
 14     II,  I     |        enough be called internal sense. But as I call the other
 15     II,  I     | operations here I use in a large sense, as comprehending not barely
 16     II,  I     |         beyond those ideas which sense or reflection have offered
 17     II,  II    |         the objects of the fifth sense had been as far from our
 18     II,  II    |        sixth, seventh, or eighth sense can possibly be;—which,
 19     II,  III   |   Chapter III~Of Simple Ideas of Sense ~1. Division of simple ideas.
 20     II,  III   |       come into our minds by one sense only.~Secondly, There are
 21     II,  III   |      several heads.~Ideas of one sense. There are some ideas which
 22     II,  III   |      admittance only through one sense, which is peculiarly adapted
 23     II,  III   |          ideas belonging to each sense. Nor indeed is it possible
 24     II,  IV    |        of its vulgar use in that sense, but also because it carries
 25     II,  V     |          we get by more than one sense are, of space or extension,
 26     II,  VIII  |    constantly keeps; and such as sense constantly finds in every
 27     II,  IX    |         the brain, and there the sense of heat, or idea of pain,
 28     II,  IX    |        So that wherever there is sense or perception, there some
 29     II,  IX    |         other ideas derived from sense, but only in the precedency
 30     II,  IX    |        are peculiar only to that sense; and also the far different
 31     II,  X     |         them before. And in this sense it is that our ideas are
 32     II,  X     |      proved) that birds, without sense and memory, can approach
 33     II,  XI    |          faults of the organs of sense; or want of acuteness, exercise,
 34     II,  XI    |        miss them, or to have any sense that their number is lessened.~
 35     II,  XI    |        reason, as that they have sense; but it is only in particular
 36     II,  XII   |          in somewhat a different sense from its ordinary signification,
 37     II,  XII   |        soever they may seem from sense, or from any operations
 38     II,  XII   |       had either from objects of sense, or from its own operations
 39     II,  XII   |         received from objects of sense, or from the operations
 40     II,  XIII  |        sometimes a more confused sense, and stands for that space
 41     II,  XIII  |          body, it be in the same sense; and whether it stands for
 42     II,  XIII  |        pebble, being in the same sense body, and agreeing in the
 43     II,  XIII  |          understood in a literal sense, I leave every one to consider:
 44     II,  XIV   |          during such dreaming, a sense of duration, and of the
 45     II,  XIV   |         in swift motions without sense of succession. The reason
 46     II,  XIV   |          if exceeding quick, the sense of succession is lost, even
 47     II,  XIV   |       the moving body, there the sense of motion is lost; and the
 48     II,  XIV   |          another,—there also the sense of a constant continued
 49     II,  XIV   |         however made, include no sense of motion. Whether these
 50     II,  XIV   |        of duration were there no sense of motion at all.~17. Time
 51     II,  XIV   |        For a fit of an ague; the sense of hunger or thirst; a smell
 52     II,  XV    |    anything of them: and in this sense time begins and ends with
 53     II,  XV    |         time is used in a larger sense, and is applied to parts
 54     II,  XVII  |         to be from any object of sense, or operation of our mind,
 55     II,  XVIII |      which we see that, from the sense of hearing, by such modifications,
 56     II,  XIX   |    motions made on the organs of sense, which at other times produce
 57     II,  XX    |      been enjoyed longer; or the sense of a present evil.~9. Hope
 58     II,  XXI   |          in a clear and distinct sense—yet I suspect, I say, that
 59     II,  XXI   |          that disguises its true sense, serve a little to palliate
 60     II,  XXI   |         and for the pleasures of sense, they have too many followers
 61     II,  XXI   |          good or bad in a double sense:—~First, That which is properly
 62     II,  XXIII |        ideas. And in this looser sense I crave leave to be understood,
 63     II,  XXIII |           one to another. If our sense of hearing were but a thousand
 64     II,  XXIII |  structure of his eyes, that one sense, as to make it capable of
 65     II,  XXIII |          one thinks there is any sense in that distinction, and
 66     II,  XXV   |          be the most remote from sense or reflection: which yet
 67     II,  XXV   |          originally derived from sense or reflection.~10. Terms
 68     II,  XXV   |       how refined or remote from sense soever they seem, terminate
 69     II,  XXVII |        of a man in most people’s sense: but of a body, so and so
 70     II,  XXVII |   persons; which, we see, is the sense of mankind in the solemnest
 71     II,  XXVIII|           without renouncing all sense and reason, and their own
 72     II,  XXVIII|         has the least thought or sense of a man about him, can
 73     II,  XXVIII|         originally received from sense or reflection: and their
 74     II,  XXVIII|         mixed modes: and in this sense they are as much positive
 75     II,  XXX   |          body, consisting, as to sense, all of similar parts, with
 76     II,  XXXI  |      ideas in us, I must in that sense be understood, when I speak
 77     II,  XXXII |          true, in a metaphysical sense of the word truth; as all
 78     II,  XXXII |        called true, even in that sense, there is perhaps a secret
 79     II,  XXXII |         not in that metaphysical sense of truth which we inquire
 80     II,  XXXII |       liable to be false in this sense. Complex ideas are much
 81     II,  XXXII |         14. Simple ideas in this sense not false, and why. First,
 82     II,  XXXII |   speaking, I have shown in what sense and upon what ground our
 83     II,  XXXIII|          by disuse separated the sense of that enjoyment and its
 84     II,  XXXIII|       thus recovered, with great sense of gratitude and acknowledgment
 85     II,  XXXIII|  sincerity blindfold from common sense, will, when examined, be
 86     II,  XXXIII|         they were so. This gives sense to jargon, demonstration
 87    III,  I     |       notions quite removed from sense, have their rise from thence,
 88    III,  II    |       meaning, or the particular sense of the person to whom he
 89    III,  III   |          only a body, with life, sense, and spontaneous motion,
 90    III,  III   |       out of the idea of animal, sense and spontaneous motion,
 91    III,  III   |          substance, having life, sense, spontaneous motion, and
 92    III,  III   |          or forms, (for, in that sense, the word form has a very
 93    III,  III   |     properly, being. And in this sense it is still used, when we
 94    III,  IV    |          the simple ideas of one sense, are two ideas; and two
 95    III,  IV    |        into the mind only by one sense. And so the general term
 96    III,  VI    |   perhaps voluntary motion, with sense and reason, joined to a
 97    III,  VI    |        an apoplexy leave neither sense, nor understanding, no,
 98    III,  VI    |       others may have reason and sense in a shape and body very
 99    III,  VI    |        But essence, even in this sense, relates to a sort, and
100    III,  VI    |    produced. This, in that crude sense it is usually proposed,
101    III,  VI    |         complex idea, made up of sense and spontaneous motion,
102    III,  VI    |     signified by the words life, sense, and spontaneous motion,
103    III,  VI    |       idea of a body, with life, sense, and motion, with the faculty
104    III,  VI    |        gold is fixed”—be in that sense an affirmation of something
105    III,  VI    |      whilst we know not, in this sense, what is or is not gold?
106    III,  VII   |         that the mind limits the sense to what is expressed, with
107    III,  VII   |       Fifthly, “All animals have sense, but a dog is an animal”:
108    III,  VII   |          constructions, have the sense of a whole sentence contained
109    III,  VIII  |           but in a far different sense, and stood not for the abstract
110    III,  IX    |     commentators, quite lost the sense of it, and by these elucidations
111    III,  IX    |        be less anxious about the sense of other authors; who, writing
112    III,  IX    |   moderation in imposing our own sense of old authors. Sure I am
113    III,  IX    |          terms, of conveying the sense and intention of the speaker,
114    III,  IX    |   imperious, in imposing our own sense and interpretations of the
115    III,  X     |        doubtful, and perplex the sense? What have been the effect
116    III,  X     |         a man in a swoon without sense or motion, be alive or no;
117    III,  X     |       explication of words whose sense seems dubious; or why a
118    III,  X     |        own his ignorance in what sense another man uses his words;
119    III,  X     |         make a noise without any sense or signification; and how
120    III,  X     |       using words in a different sense from other people: I am
121    III,  XI    |     words constantly in the same sense, and for none but determined
122    III,  XI    |          be a man, in a physical sense, may amongst the naturalists
123    III,  XI    |      subject to law, and in that sense be a man, how much soever
124    III,  XI    |        substances as explain the sense men use them in. And it
125    III,  XI    |      word constantly in the same sense. Fifthly, If men will not
126    III,  XI    |      word constantly in the same sense. If this were done, (which
127    III,  XI    | ambiguous words, now used in one sense, and by and by in another,
128    III,  XI    |        meaning, and show in what sense he there uses that term.  ~
129     IV,  III   |      thinks fit, some degrees of sense, perception, and thought:
130     IV,  III   |        in its own nature void of sense and thought) should be that
131     IV,  III   |  sensible ideas peculiar to each sense; for whatever of each kind
132     IV,  IV    |          an everlasting state of sense, perception, and knowledge,
133     IV,  V     |        truth taken in the strict sense before mentioned, there
134     IV,  VI    |       man or gold, taken in this sense, and used for species of
135     IV,  VI    |       world is or is not in this sense gold; being incurably ignorant
136     IV,  VI    |      unless in those of the same sense, which necessarily exclude
137     IV,  VI    |          and they presently lose sense, life, and motion. This
138     IV,  VI    |         the ordinary shape, with sense, voluntary motion, and reason
139     IV,  VII   |          and familiar objects of sense, are settled in the mind,
140     IV,  VIII  |    openly bid defiance to common sense, as to affirm visible and
141     IV,  VIII  |          are not identical in my sense, concerns not me nor what
142     IV,  VIII  |         know but this—That body, sense, and motion, or power of
143     IV,  VIII  |          of the other—That body, sense, and a certain way of going,
144     IV,  VIII  |        figure, four-legged, with sense, motion, ambling, neighing,
145     IV,  VIII  |           that in whatever thing sense, motion, reason, and laughter,
146     IV,  X     |   without witness: since we have sense, perception, and reason,
147     IV,  X     |        it should put into itself sense, perception, and knowledge,
148     IV,  X     |         purely material, without sense, perception, or thought,
149     IV,  X     |     rationally expect to produce sense, thought, and knowledge,
150     IV,  X     |  originally, in and from itself, sense, perception, and knowledge;
151     IV,  X     |    evident from hence, that then sense, perception, and knowledge,
152     IV,  XI    |      that want the organs of any sense, never can have the ideas
153     IV,  XI    |          ideas belonging to that sense produced in their minds.
154     IV,  XI    |         in by the organs of that sense, and no other way. The organs
155     IV,  XI    |   demonstration depends not upon sense, yet the examining them
156     IV,  XIV   |         liableness to error; the sense whereof might be a constant
157     IV,  XVI   |          it.~12. In things which sense cannot discover, analogy
158     IV,  XVI   |         or that this is its true sense, be only on probable proofs,
159     IV,  XVII  |       other faculty, but outward sense and inward perception? What
160     IV,  XVII  |       its assent, as in opinion. Sense and intuition reach but
161     IV,  XVII  |         may be taken in a double sense, viz. either as signifying
162     IV,  XVII  |     certainty: and in that large sense also, contrary to reason,
163     IV,  XVIII |          to theirs by that sixth sense: he could no more, by words,
164     IV,  XVIII |          imprinted by that sixth sense, than one of us could convey
165     IV,  XVIII |        we receive it, and in the sense we understand it, so clear
166     IV,  XVIII |          contradictory to common sense and the very principles
167     IV,  XIX   |        it, when got above common sense, and freed from all restraint
168     IV,  XIX   |          see; they have awakened sense, and they feel: this cannot,
169     IV,  XXI   |        in a little more enlarged sense of the word, I call Phusike,