Book,  Chapter

  1      I,  I     |      idiots, &c. For, first, it is evident, that all children and idiots
  2      I,  I     |           since they do not, it is evident that there are no such impressions.
  3      I,  I     |            is false; because it is evident these maxims are not in
  4      I,  I     |        principles may be made more evident to us by others’ teaching
  5      I,  I     |          before. For, first, it is evident that they have learned the
  6      I,  I     |          themselves as certain and evident, but which are concerning
  7      I,  I     |          thought on. Whereby it is evident, if there by any innate
  8      I,  I     | sufficiently proved: whereby it is evident they have not an universal
  9      I,  II    |          not to be.” Whereby it is evident that they are further removed
 10      I,  II    |           true, though not equally evident. Those speculative maxims
 11      I,  II    |         ones: because it is not so evident as “the whole is bigger
 12      I,  II    |        counter to it, is in itself evident. But these ideas (which
 13      I,  II    |          chapter, will appear very evident to any considering man.~
 14      I,  II    |           with as without them. An evident indubitable knowledge of
 15      I,  II    |         practical principles is so evident that I think I need say
 16      I,  II    |     reputed and presumed to be the evident proofs of other things,
 17      I,  III   |          not innate, as I think is evident from what has been said;
 18      I,  III   |           can be, and I think more evident than many of those propositions
 19      I,  III   |             which are as clear and evident as this; because, in his
 20      I,  III   |        were able to make clear and evident to him. But this only, by
 21     II,  I     |          sensation and reflection, evident, if we observe children.
 22     II,  IV    |           its place? I think it is evident he can: the idea of motion
 23     II,  VIII  |            under our senses, it is evident that some motion must be
 24     II,  VIII  |       distance by the sight, it is evident some singly imperceptible
 25     II,  VIII  |           figure, or motion,—as is evident in the particles of the
 26     II,  IX    |         ideas appear first, is not evident, nor important. As there
 27     II,  IX    |          variously coloured, as is evident in painting. To which purpose
 28     II,  XI    |         means attain to. For it is evident we observe no footsteps
 29     II,  XI    |           some reason. It seems as evident to me, that they do some
 30     II,  XIII  |       touch; which, I think, is so evident, that it would be as needless
 31     II,  XIII  |          enclosed any space, it is evident that it can multiply figures,
 32     II,  XIII  |          then and extension, it is evident, are two distinct ideas.
 33     II,  XIII  |            of a vacuum. For, it is evident that the space that was
 34     II,  XIV   |           how we came by it. It is evident to any one who will but
 35     II,  XIV   |          even in cases where it is evident that there is a real succession.
 36     II,  XIV   |            of the room: it is also evident that it must touch one part
 37     II,  XIV   |        seems to stand still; as is evident in the hands of clocks,
 38     II,  XVI   |      numbers, if they are not more evident and exact than in extension,
 39     II,  XVII  |            always remain clear and evident: the idea of empty pure
 40     II,  XVII  |          there is nothing yet more evident than the absurdity of the
 41     II,  XVII  |          infinite length; which is evident to any one that will but
 42     II,  XVII  |       infinite. For, I think it is evident, that the addition of finite
 43     II,  XVIII |       thoughts one to another), is evident in the names which in several
 44     II,  XXI   |            This, at least, I think evident,—That we find in ourselves
 45     II,  XXI   |        being locked fast in, it is evident he is not at liberty not
 46     II,  XXI   |         rest, or vice versa, it is evident, that in respect of that
 47     II,  XXI   |          is willed. This, then, is evident, That a man is not at liberty
 48     II,  XXI   |            this pain. Whence it is evident that desiring and willing
 49     II,  XXI   |           what experience makes so evident in fact, and examine, why
 50     II,  XXI   |             whereby it seems to me evident, that the will, or power
 51     II,  XXI   |          it. The reason whereof is evident from the nature of our happiness
 52     II,  XXI   |        having in most cases, as is evident in experience, a power to
 53     II,  XXII  |           fashion it by. For it is evident that, in the beginning of
 54     II,  XXII  |           apotheosis exists, it is evident they could neither of them
 55     II,  XXIII |          spirit; whereby yet it is evident that, having no other idea
 56     II,  XXIII |           and by how much the more evident it proves, that the parts
 57     II,  XXIII |         attribute to spirit, is as evident as that by impulse, which
 58     II,  XXIII |         immaterial spirit, this is evident, that the simple ideas that
 59     II,  XXIII |       sensation and reflection, is evident from hence,—That, in our
 60     II,  XXIII |        whence, I think, it is very evident,~First, That all our ideas
 61     II,  XXIII |     sensation or reflection; as is evident in the complex ideas we
 62     II,  XXV   |          to be so, as wanting that evident mark of relation which is
 63     II,  XXV   |        duly considered, do include evident relations, have been called
 64     II,  XXV   |           extrinsical to it, it is evident that all words that necessarily
 65     II,  XXVII |   determined time and place; it is evident, that, considered in any
 66     II,  XXVII |            rest of the body, it is evident the little finger would
 67     II,  XXVII |       consciousness. For, as it is evident in the instance I gave but
 68     II,  XXVII |          not the case: since it is evident the personal identity would
 69     II,  XXVII |         supposed immaterial, it is evident that immaterial thinking
 70     II,  XXVII |         any other substance; as is evident in the instance we have
 71     II,  XXVIII|      sensation or reflection is so evident that nothing need be said
 72     II,  XXVIII|           ideas. First, That it is evident, that all relation terminates
 73     II,  XXIX  |           mind has such a full and evident perception, as it does receive
 74     II,  XXIX  |          and there is nothing more evident, than that the greatest
 75     II,  XXIX  |        others to consider. This is evident, that confused ideas are
 76     II,  XXXI  |           the things themselves is evident, in that men do rarely put
 77     II,  XXXI  |            adequate: which is very evident to the mind, in that it
 78     II,  XXXII |           taste, &c. Whereby it is evident that the simple ideas they
 79     II,  XXXII |           simple ideas, I think it evident that our simple ideas can
 80     II,  XXXII |          essences of things, is so evident that there needs nothing
 81    III,  II    |           applied it to: but it is evident that each can apply it only
 82    III,  II    |           arbitrary imposition, is evident, in that they often fail
 83    III,  III   |     infancy. There is nothing more evident, than that the ideas of
 84    III,  III   |       names to them, I think is so evident, that there needs no other
 85    III,  III   |           upon this particular, so evident in itself; by the same way
 86    III,  III   |          words have. For, as it is evident that they do not signify
 87    III,  III   |           the other side, it is as evident they do not signify a plurality;
 88    III,  III   |           that sort. Whereby it is evident that the essences of the
 89    III,  III   |   signification of the word, as is evident from the formation of it;
 90    III,  III   |         must depend. But, it being evident that things are ranked under
 91    III,  III   |            the like changes, it is evident their real essence—i.e.
 92    III,  III   |          what has been said, it is evident, that the doctrine of the
 93    III,  V     |            need of one name. It is evident then that the mind, by its
 94    III,  V     |          And there is nothing more evident than that, for the most
 95    III,  V     |          yet there is nothing more evident than that the ideas a Roman
 96    III,  VI    |           species; and that, it is evident, is by the nominal essence.
 97    III,  VI    |   qualities we find in them. It is evident the internal constitution,
 98    III,  VI    |     species of substances, further evident, from our ideas of finite
 99    III,  VI    |      things themselves, is further evident from our ideas of spirits.
100    III,  VI    |            the whole matter, it is evident that it is their own collections
101    III,  VI    |    different men. Since then it is evident that we sort and name substances
102    III,  VI    |            As to the latter, it is evident they are made by the mind,
103    III,  VI    |       rational soul. Whereby it is evident, that the outward figure,
104    III,  VI    |          sort of substances, it is evident, we know not; and therefore
105    III,  VI    |   collecting them, it is much more evident that they do so in the more
106    III,  VI    |          what has been said, it is evident that men make sorts of things.
107    III,  VI    |           qualities in them. It is evident now, that, in this case,
108    III,  VIII  |          whiteness: and this is as evident as any of the most allowed
109    III,  IX    |           no. From all which it is evident, that the names of such
110    III,  IX    |            and country. This is so evident in the Greek authors, that
111    III,  X     |       distinct from body; as it is evident the word matter stands for
112    III,  X     |        signs of nothing; yet it is evident to any one who ever so little
113    III,  X     |      foetus, be a man or no; it is evident the question is not, Whether
114    III,  X     |          we use have a certain and evident signification which other
115    III,  X     |            in conversation make it evident, that there are few names
116    III,  X     |       endowed and preferred. It is evident how much men love to deceive
117    III,  XI    |           the eyes about it; as is evident in those who are used to
118     IV,  I     |          or can contemplate, it is evident that our knowledge is only
119     IV,  I     |       comprehension. But yet it is evident the author himself knows
120     IV,  II    |            great abatement of that evident lustre and full assurance
121     IV,  II    |        number are reflected, as is evident in the same piece of paper
122     IV,  III   |      Sixthly, From all which it is evident, that the extent of our
123     IV,  III   |         immateriality; since it is evident, that he who made us at
124     IV,  III   |        without this dependence and evident connexion of their ideas
125     IV,  III   |         one of these ideas has any evident dependence or necessary
126     IV,  III   |     violation of that right, it is evident that these ideas, being
127     IV,  III   |             and so leave it. It is evident that the bulk, figure, and
128     IV,  IV    |            I have done, to make it evident, that this way of certainty,
129     IV,  IV    |           of this agreement? It is evident the mind knows not things
130     IV,  VI    |           or general truths, it is evident that whatever may be done
131     IV,  VI    |            each term; which, it is evident, are all that have an exact
132     IV,  VI    |     essence belonging to it, it is evident he knows not what particular
133     IV,  VI    |           concerning them. This is evident, the abstract complex ideas
134     IV,  VII   |         first known to the mind is evident to experience, as we have
135     IV,  VII   |           first in the mind, it is evident, are those of particular
136     IV,  VII   |         and to what not.~(1) It is evident from what has been already
137     IV,  VII   |           men to oppose and resist evident truth till they are baffled,
138     IV,  VII   |            they are more clear and evident than the particular instances
139     IV,  IX    |            For nothing can be more evident to us than our own existence.
140     IV,  IX    |           can any of these be more evident to me than my own existence?
141     IV,  IX    |            know I feel pain, it is evident I have as certain perception
142     IV,  X     |           any real being, it is an evident demonstration, that from
143     IV,  X     |         most powerful. Next, it is evident, that what had its being
144     IV,  X     |      knowledge of this certain and evident truth,—That there is an
145     IV,  X     |          matters not. The thing is evident; and from this idea duly
146     IV,  X     |            their minds, (for it is evident some men have none, and
147     IV,  X     |           as I have shown, with an evident and incontestable proof
148     IV,  X     |             There is no truth more evident than that something must
149     IV,  X     |         than matter; matter, as is evident, having not power to produce
150     IV,  X     |   perception, and knowledge; as is evident from hence, that then sense,
151     IV,  X     |        Being. If, therefore, it be evident, that something necessarily
152     IV,  X     |            eternity, it is also as evident, that that something must
153     IV,  XI    |           their minds. This is too evident to be doubted: and therefore
154     IV,  XI    |         they cannot be made out so evident, as to surmount every the
155     IV,  XII   |             By which I think it is evident, that substances afford
156     IV,  XII   |            our minds. For it being evident that our knowledge cannot
157     IV,  XII   |         about them. Further, it is evident that it was not the influence
158     IV,  XVI   |      actions as fully, as the most evident demonstration; and in what
159     IV,  XVII  |          beasts, and wherein it is evident he much surpasses them.~
160     IV,  XVIII |   self-evident propositions, or by evident deductions of reason in
161     IV,  XVIII |         agree, and the mind has so evident a perception of their agreement,
162     IV,  XVIII |        where we have the clear and evident sentience of reason, to
163     IV,  XVIII |      principles of reason, and the evident knowledge the mind has of
164     IV,  XVIII |            propositions, I say, an evident revelation ought to determine
165     IV,  XVIII |            to embrace what is less evident, nor allow it to entertain
166     IV,  XX    |           to examine: only this is evident, that there is a difference
167     IV,  XX    |          in themselves certain and evident, but doubtful and false,
168     IV,  XX    |       religions of mankind, are as evident a proof as they are an unavoidable