Book,  Chapter

  1   Read         |            not to have sufficiently considered it.~Were it fit to trouble
  2   Read         |          subject I had never before considered, which I set down against
  3   Read         |             or vices. Had Mr. Lowde considered this, he would have found
  4    Int         |             our understandings well considered, the extent of our knowledge
  5      I,  I     |            one; which I leave to be considered by those who, with me, dispose
  6      I,  I     |          due place to be more fully considered.~21. These maxims not being
  7      I,  II    |       hundreds of others, when well considered.~17. The supposed marks
  8      I,  III   |         them together in gross, but considered separately the parts out
  9      I,  III   |           and number, I leave to be considered by these who are the patrons
 10      I,  III   |        things themselves, when duly considered; and that they were discovered
 11     II,  I     |             operations of his mind, considered as objects of his reflection.
 12     II,  VI    |           which are most frequently considered, and which are so frequent
 13     II,  VIII  |           of Sensation, it is to be considered,—that whatsoever is so constituted
 14     II,  VIII  |           by the mind looked on and considered there to be a real positive
 15     II,  VIII  |           of bodies. Qualities thus considered in bodies are,~First, such
 16     II,  VIII  |            us. The next thing to be considered is, how bodies produce ideas
 17     II,  VIII  |         that are in bodies, rightly considered, are of three sorts:—~First,
 18     II,  VIII  |             it. Whereas, if rightly considered, these qualities of light
 19     II,  IX    |            an oyster, I leave to be considered. And if a man had passed
 20     II,  X     |           themselves; but yet, when considered, may help us to enlarge
 21     II,  XI    |             and therefore fit to be considered in this place after the
 22     II,  XII   |       simple ones. We have hitherto considered those ideas, in the reception
 23     II,  XII   |              when the mind pleases, considered each by itself, as one entire
 24     II,  XII   |   subsisting by themselves, but are considered as dependences on, or affections
 25     II,  XIII  |          and extension. This space, considered barely in length between
 26     II,  XIII  |              is called distance: if considered in length, breadth, and
 27     II,  XIII  |            it in what manner soever considered.)~4. Immensity. Each different
 28     II,  XIII  |           or more points, which are considered as keeping the same distance
 29     II,  XIII  |            one with another, and so considered as at rest. For when we
 30     II,  XIII  |          can only be done in things considered by the mind as capable of
 31     II,  XIII  |          distance;—however named or considered, it is always the same uniform
 32     II,  XIV   |           are not distinguished, or considered as distinguished and measured,
 33     II,  XIV   |       Duration, in itself, is to be considered as going on in one constant,
 34     II,  XIV   |         space is as necessary to be considered as time; and those who look
 35     II,  XV    |             Duration and Expansion, considered together ~1. Both capable
 36     II,  XV    |           and space. These, rightly considered, are only ideas of determinate
 37     II,  XV    |      infinite quantities; which, so considered, are that which we call
 38     II,  XV    |          position of any body, when considered at a certain distance from
 39     II,  XV    |            perhaps be fittest to be considered by us, as the simple ideas
 40     II,  XV    |          that, though they are both considered by us as having parts, yet
 41     II,  XVI   |            others, I leave it to be considered. This I mention only to
 42     II,  XVII  |           and number, which we have considered in the foregoing chapters.
 43     II,  XVII  |      duration, the next thing to be considered, is,—How the mind comes
 44     II,  XVII  |             leads us. For, it being considered by us, either as the extension
 45     II,  XVII  |              All the ideas that are considered as having parts, and are
 46     II,  XVIII |        those simple modes which are considered but as different degrees
 47     II,  XX    |           differently applied to or considered by us.~2. Good and evil,
 48     II,  XX    |         either. It is further to be considered, that, in reference to the
 49     II,  XX    |           or lessening of a pain is considered, and operates, as a pleasure:
 50     II,  XXI   |             and passive. Power thus considered is two-fold, viz. as able
 51     II,  XXI   |            soever, when attentively considered, does not? For, our ideas
 52     II,  XXI   |            perception, &c.? And, if considered in the things themselves,
 53     II,  XXI   |          other simple ideas, and be considered as one of them; being one
 54     II,  XXI   |            it is,) I leave it to be considered, whether it may not help
 55     II,  XXI   |           the name of a faculty, is considered as it is, barely as an ability
 56     II,  XXI   |            power, which it has once considered as such.~24. Liberty is
 57     II,  XXI   |            in its power. This, well considered, plainly shows that the
 58     II,  XXI   |           good may be looked on and considered without desire. But so much
 59     II,  XXI   |             things of another life, considered as ever so great.~38. Because
 60     II,  XXI   |           heaven, once proposed and considered as possible. For, all absent
 61     II,  XXI   |         determined by that which is considered and in view the greater
 62     II,  XXI   |              or so much of it as is considered and taken to make a necessary
 63     II,  XXI   |             I desire it may be well considered, whether the great inlet
 64     II,  XXI   |         them pleasure and pain, are considered as good and evil.~64. No
 65     II,  XXI   |   concerning good or evil, as it is considered to be the cause and procurement
 66     II,  XXI   |         together, and so the absent considered as future.~68. Wrong judgment
 67     II,  XXI   |            either in themselves, or considered as a means to a greater
 68     II,  XXI   |           when the eternal state is considered but in its bare possibility,
 69     II,  XXI   |             nay, all things rightly considered, have, I think, even the
 70     II,  XXI   |             actions, yet, if nearly considered, will not be found to be
 71     II,  XXI   |          substance is, when rightly considered, but a passion, if it received
 72     II,  XXIII |       colour; which are, if rightly considered, nothing but powers in it
 73     II,  XXIII |     substances; though these powers considered in themselves, are truly
 74     II,  XXIII |            them are necessary to be considered, if we will have true distinct
 75     II,  XXIII |          and weight: which, if duly considered, are also nothing but different
 76     II,  XXIII |             number of simple ideas, considered as united in one thing.
 77     II,  XXIII |             of sensation, when duly considered, gives us an equal view
 78     II,  XXIII |          with other beings that are considered as at rest; and finding
 79     II,  XXIII |            itself. For if matter be considered, as no doubt it is, finite,
 80     II,  XXIII |           of substances, when truly considered, are only powers, however
 81     II,  XXIII |             not really in the gold, considered barely in itself, though
 82     II,  XXIV  |          many particular substances considered together, as united into
 83     II,  XXIV  |             of any idea, that it be considered as one representation or
 84     II,  XXV   |          them at once, though still considered as distinct: therefore any
 85     II,  XXV   |            those names, which, duly considered, do include evident relations,
 86     II,  XXV   |            doth or can exist, or be considered as one thing is positive:
 87     II,  XXV   |              but the whole together considered as one thing, and producing
 88     II,  XXV   |     relation but betwixt two things considered as two things. There must
 89     II,  XXV   |      themselves really separate, or considered as distinct, and then a
 90     II,  XXV   |        general, these things may be considered:~First, That there is no
 91     II,  XXV   |       Secondly, This further may be considered concerning relation, that
 92     II,  XXVI  |         effect. So that whatever is considered by us to conduce or operate
 93     II,  XXVI  |      pre-existing particles, which, considered all together, make up such
 94     II,  XXVI  |         ideas, which yet will, when considered, be found to be relative;
 95     II,  XXVII |     therefore no motion or thought, considered as at different times, can
 96     II,  XXVII |         place; it is evident, that, considered in any instant of its existence,
 97     II,  XXVII |            calls self:—it not being considered, in this case, whether the
 98     II,  XXVII |       animal spirits, I leave to be considered. But yet, to return to the
 99     II,  XXVII |          numerical substance is not considered as making the same self,
100     II,  XXVIII|            readily at first hearing considered as such. Because there is
101     II,  XXVIII|           Secondly, our actions are considered as good, bad, or indifferent;
102     II,  XXVIII|        called duelling: which, when considered in relation to the law of
103     II,  XXVIII|     compared to the law of God, and considered in its relation to that
104     II,  XXIX  |             of their several sorts; considered the difference between the
105     II,  XXIX  |        third Book has been read and considered. But without taking notice
106     II,  XXX   |         Fantastical Ideas ~1. Ideas considered in reference to their archetypes.
107     II,  XXXI  |           them. But no one who hath considered the properties of bodies
108     II,  XXXII |         that our ideas, as they are considered by the mind,—either in reference
109     II,  XXXII |             in a man’s mind, simply considered, cannot be wrong; unless
110     II,  XXXIII|         name as madness, when it is considered that opposition to reason
111     II,  XXXIII|         will question, who has well considered himself or others; and to
112    III,  II    |           also, it is further to be considered:~First, that they being
113    III,  III   |          made. The next thing to be considered is,—How general words come
114    III,  III   |          next thing therefore to be considered is, What kind of signification
115    III,  III   |    knowledge: which, when seriously considered, will be found, as I have
116    III,  V     |            things, I leave it to be considered who makes the boundaries
117    III,  V     |        annexed to it, I leave to be considered by those who look upon essences
118    III,  V     |         taken notice of. When it is considered what a pudder is made about
119    III,  VI    |            to sorts, and that it is considered in particular beings no
120    III,  VI    |       therefore, and that alone, is considered as essential, which makes
121    III,  VI    |           aside, particular beings, considered barely in themselves, will
122    III,  VI    |             abstract idea, which is considered as immutable; but there
123    III,  VI    |            us. The next thing to be considered is, by which of those essences
124    III,  VI    |         internal structures are not considered by the greatest part of
125    III,  VI    |      essences, the next thing to be considered is how, and by whom these
126    III,  VI    |              But I desire it may be considered, how difficult it is to
127    III,  VIII  |         ideas, if they had been but considered with attention. The mind,
128    III,  IX    |            no, a thing, which, when considered, they thought it not worth
129    III,  X     |       examine; but I leave it to be considered, whether it would not be
130    III,  X     |         general terms I leave to be considered. This, I think, I may at
131    III,  X     |       thought all one, yet, if well considered, it will be found a quite
132    III,  XI    |             here I desire it may be considered, and carefully examined,
133    III,  XI    |       vanish. I leave it then to be considered, what the learning of disputation
134    III,  XI    |            stand for. This, if well considered, would lay great blame on
135    III,  XI    |          are in this case is no way considered. And, therefore, whether
136     IV,  I     |             they deserve well to be considered as distinct heads, and not
137     IV,  III   |           whose co-existence is not considered, it is a hard matter to
138     IV,  III   |           would, I suppose, if duly considered and pursued, afford such
139     IV,  III   | unchangeable, and may at leisure be considered and examined, and the demonstration
140     IV,  III   |           of the figures ordinarily considered in mathematics. From whence
141     IV,  III   |             will also deserve to be considered; and in this regard, our
142     IV,  IV    |            the ideas themselves are considered as the archetypes, and things
143     IV,  IV    |          from the other. This, well considered, would resolve this matter,
144     IV,  IV    |             all, I desire it may be considered, that those who think they
145     IV,  V     |         beings of things, yet, when considered a little nearly, will appear
146     IV,  VII   |          ideas. So that, if rightly considered, I think we may say, That
147     IV,  VIII  |             supposed, I leave to be considered. This, I think, may confidently
148     IV,  VIII  |         stands for is not known and considered, and something not contained
149     IV,  IX    |    existence. Hitherto we have only considered the essences of things;
150     IV,  IX    |           ways of predication to be considered more at large in another
151     IV,  X     |             and from this idea duly considered, will easily be deduced
152     IV,  X     |              I. ii. De Leg.), to be considered at his leisure: “What can
153     IV,  X     |            other? Though, when well considered, creation of a spirit will
154     IV,  XII   |              For I desire it may be considered, what more certainty there
155     IV,  XIII  |          ideas which they have thus considered, they must needs be assured
156     IV,  XV    |        testimony of others is to be considered: 1. The number. 2. The integrity.
157     IV,  XVII  |          which I shall desire to be considered concerning reason; and that
158     IV,  XVII  |             so. All who have so far considered syllogism, as to see the
159     IV,  XVII  |      fallacy, (which has been above considered,) those scholastic forms
160     IV,  XVII  |           on which side, all things considered, is the greater probability.~
161     IV,  XVII  |           truth, the matter rightly considered, the immediate object of
162     IV,  XX    |   probability: but hitherto we have considered only such probabilities
163     IV,  XXI   |        distinctly weighed, and duly considered, they would afford us another