Book,  Chapter

  1    Ded         |         your order, does now, by a natural kind of right, come to your
  2   Read         |        chapter (p. 78) concerning “natural inscription and innate notions.”
  3   Read         |            express it thus: “These natural notions are not so imprinted
  4    Int         |          boundless extent were the natural and undoubted possession
  5      I,  I     |         barely by the use of their natural faculties, may attain to
  6      I,  I     |         capacity of knowing be the natural impression contended for,
  7      I,  I     |          several of them; but even natural philosophy, and all the
  8      I,  I     |            the understanding, by a natural and original impression, (
  9      I,  I     |            way, and comes not from natural inscription, as I doubt
 10      I,  II    |        truth. They lie not open as natural characters engraven on the
 11      I,  II    |            deny not that there are natural tendencies imprinted on
 12      I,  II    |      regulating our practice. Such natural impressions on the understanding
 13      I,  II    |          confounding the known and natural measures of right and wrong,
 14      I,  II    |             and comformable to the natural inclination of the greatest
 15      I,  II    |         and due application of our natural faculties. And I think they
 16      I,  II    |      veneration; not because it is natural; nor do children do it where
 17      I,  II    |          respect, they think it is natural.~24. How such principles
 18      I,  II    |       fountain and original, it is natural for them, and almost unavoidable,
 19      I,  III   |         would not prove them to be natural impressions on the mind;
 20      I,  III   |            others, reason, and the natural propensity of their own
 21      I,  III   |            by the right use of his natural abilities, may, without
 22      I,  III   |     knowledge of a God be the most natural discovery of human reason,
 23     II,  I     |           body, must needs be less natural to a spirit? It is strange
 24     II,  I     |     sometimes at least, those more natural and congenial ones which
 25     II,  VII   |      curious organ unharmed in its natural state. But yet excess of
 26     II,  VII   |            the effects, also, that natural bodies are able to produce
 27     II,  VIII  |    undertaking to inquire into the natural causes and manner of perception,
 28     II,  VIII  |     thereon.~22. An excursion into natural philosophy. I have in what
 29     II,  VIII  |         this little excursion into natural philosophy; it being necessary
 30     II,  XI    |        hastiness and precipitancy, natural to some tempers, I will
 31     II,  XIV   |           duration, the next thing natural for the mind to do, is to
 32     II,  XIV   |      discovering inequality in the natural days, but none in the artificial
 33     II,  XIV   |         caused in us either by the natural appearances of those ideas
 34     II,  XXI   |            of our complex ideas of natural substances, (as we shall
 35     II,  XXI   |       hunger and thirst, and other natural desires, that return at
 36     II,  XXI   |      should have had none of these natural pains, and perhaps in this
 37     II,  XXI   |     desires, which custom has made natural to us, we shall find that
 38     II,  XXI   |            the solicitation of our natural or adopted desires, but
 39     II,  XXI   |            out of that stock which natural wants or acquired habits
 40     II,  XXI   |          determine the will, it is natural, as I have said, that the
 41     II,  XXVI  |    ordinary course of things, by a natural decay, to come to an end
 42     II,  XXVIII|           be said to evince it.~2. Natural relation. Secondly, Another
 43     II,  XXVIII|           ground; and these I call natural relations: wherein we may
 44     II,  XXVIII|          be distinguished from the natural, in that they are most,
 45     II,  XXVIII|          and evil, that is not the natural product and consequence
 46     II,  XXVIII|           itself For that, being a natural convenience or inconvenience,
 47     II,  XXVIII|          since nothing can be more natural than to encourage with esteem
 48     II,  XXXI  |          real essence of all other natural ones: of which essences
 49     II,  XXXII |    abstract complex ideas. For the natural tendency of the mind being
 50     II,  XXXIII|           Some of our ideas have a natural correspondence and connexion
 51     II,  XXXIII|       becomes easy, and as it were natural. As far as we can comprehend
 52     II,  XXXIII|           a wandering. Whether the natural cause of these ideas, as
 53     II,  XXXIII|            effects as if they were natural; and are therefore called
 54     II,  XXXIII|         for some of them are truly natural, depend upon our original
 55     II,  XXXIII|            those which are counted natural, would have been known to
 56     II,  XXXIII|          and the antipathy counted natural.~8. Influence of association
 57     II,  XXXIII|         distinguish nicely between natural and acquired antipathies;
 58     II,  XXXIII|          actions, as well moral as natural, passions, reasonings, and
 59    III,  I     |            right use of words; the natural advantages and defects of
 60    III,  II    |            their ideas; not by any natural connexion that there is
 61    III,  II    |           not the consequence of a natural connexion. Words, by long
 62    III,  II    |          they are apt to suppose a natural connexion between them.
 63    III,  III   |             according to which all natural things are made, and wherein
 64    III,  III   |           of those who look on all natural things to have a real, but
 65    III,  III   |       forms or moulds, wherein all natural things that exist are cast,
 66    III,  III   |         perplexed the knowledge of natural things. The frequent productions
 67    III,  IV    |       comprise relations too), and natural substances, have each of
 68    III,  IV    |          species. But the names of natural substances signify rarely,
 69    III,  IV    |     signification of sounds is not natural, but only imposed and arbitrary.
 70    III,  V     |         decompounded than those of natural substances. Because they
 71    III,  VI    |           it be all the essence of natural substances that we know,
 72    III,  VI    |            all who have to do with natural bodies, so chemists especially
 73    III,  VI    |         ranking and distinguishing natural substances into species
 74    III,  VI    |         Just thus I think it is in natural things. Nobody will doubt
 75    III,  VI    |          things less confused than natural. From what has been before
 76    III,  VI    |            and uncertainty than in natural. Because an artificial thing
 77    III,  VI    | equivocation than we can in things natural, whose differences and operations
 78    III,  VI    |        distinct species as well as natural: since I find they are as
 79    III,  VI    |           from another as those of natural substances. For why should
 80    III,  IX    |          Now, since sounds have no natural connexion with our ideas,
 81    III,  IX    |           ideas they stand for.~5. Natural causes of their imperfection,
 82    III,  IX    |         perhaps is visible, has no natural connexion with those other
 83    III,  IX    |        Instance, liquor. This is a natural and almost unavoidable imperfection
 84    III,  IX    |            words. But when to this natural difficulty in every country,
 85    III,  IX    |         Since then the precepts of Natural Religion are plain, and
 86    III,  IX    |           liable to the common and natural obscurities and difficulties
 87    III,  X     |        which I think the disputing natural and moral philosophers of
 88    III,  X     |        known to others, not by any natural signification, but by a
 89    III,  X     |   Disputing hath added much to the natural imperfection of languages,
 90    III,  XI    |     Remedies are worth seeking The natural and improved imperfections
 91    III,  XI    |           used; but there being no natural connexion between any words
 92    III,  XI    |          pardonable in treating of natural substances, where doubtful
 93    III,  XI    |           more clear than those in natural philosophy: since they are
 94    III,  XI    |          define their names right, natural history is to be inquired
 95    III,  XI    |       discourse and arguings about natural bodies and substantial things,
 96    III,  XI    |          with the several sorts of natural bodies, would set down those
 97    III,  XI    |          containing, as it were, a natural history, requires too many
 98     IV,  I     |          but at first view, by its natural power of perception and
 99     IV,  III   |          not cogitation within the natural powers of matter, examined
100     IV,  III   |            brought to the stock of natural knowledge. And if others,
101     IV,  III   |         this earth; there being no natural means, either by sensation
102     IV,  III   |             but also most of their natural operations, our want of
103     IV,  III   |        universal truths concerning natural bodies: and our reason carries
104     IV,  III   |             are things whereof our natural faculties give us no certain
105     IV,  III   |         wherein we can discover no natural connexion with any ideas
106     IV,  III   |            to a perfect science of natural bodies, (not to mention
107     IV,  IV    |        operating on the mind, in a natural way, and producing therein
108     IV,  IV    |            of our fancies, but the natural and regular productions
109     IV,  VI    |            or any other species of natural substances, as supposed
110     IV,  VI    |       unless we can discover their natural dependence; which, in their
111     IV,  VIII  |  school-divinity, and some sort of natural philosophy: and, after all,
112     IV,  X     |          imagination, however more natural, is no less absurd than
113     IV,  XI    |          in my mind, the first and natural inquiry is, Whether such
114     IV,  XII   |            taken thereof: it being natural for the mind (forward still
115     IV,  XII   |           introduced and proved in natural philosophy.~Let that principle
116     IV,  XII   |          to, makes me suspect that natural philosophy is not capable
117     IV,  XII   |        which is most suited to our natural capacities, and carries
118     IV,  XII   |   consequence the discovery of one natural body and its properties
119     IV,  XII   |         abounded with all sorts of natural plenty, I think may be attributed
120     IV,  XII   |            savage Americans, whose natural endowments and provisions
121     IV,  XII   |       experience, observation, and natural history, must give us, by
122     IV,  XII   |           towards the knowledge of natural philosophy, will think we
123     IV,  XII   |          all) of the hypotheses in natural philosophy.~14. Clear and
124     IV,  XII   |         our knowledge. But whether natural philosophy be capable of
125     IV,  XIII  |          not to be.~4. Instance in natural religion. He also that hath
126     IV,  XVII  |            seen in this simple and natural disposition, than in the
127     IV,  XVII  |             than in that short and natural plain order they are laid
128     IV,  XVII  |       train of syllogisms. For the natural order of the connecting
129     IV,  XVII  |           into; though by them the natural order, wherein the mind
130     IV,  XVII  |            medius terminus be more natural, and show the agreement
131     IV,  XVII  |   sensation and reflection; and by natural deduction find to be true
132     IV,  XVIII |          has got by the use of its natural faculties; viz. by sensation
133     IV,  XVIII |           other ideas but of their natural sounds: and it is by the
134     IV,  XVIII |          on our reason; I mean our natural faculties; and can by no
135     IV,  XVIII |             as well as men, by the natural use of their faculties,
136     IV,  XVIII |           having furnished us with natural and surer means to arrive
137     IV,  XVIII |        into our minds. Because the natural ways of knowledge could
138     IV,  XVIII |           future existence, by the natural use of our faculties, we
139     IV,  XVIII |        beyond the discovery of our natural faculties, and above reason,
140     IV,  XVIII |          those matters wherein our natural faculties are able to give
141     IV,  XVIII |       whose truth our mind, by its natural faculties and notions, cannot
142     IV,  XVIII |            mind, by the use of its natural faculties, can come to determine
143     IV,  XVIII |            loose their fancies and natural superstition; and have been
144     IV,  XIX   |          and revelation. Reason is natural revelation, whereby the
145     IV,  XIX   |          within the reach of their natural faculties: revelation is
146     IV,  XIX   |           faculties: revelation is natural reason enlarged by a new
147     IV,  XIX   |          whole man is carried by a natural motion. For strong conceit,
148     IV,  XIX   |            be above the common and natural ways of knowledge, so flatters
149     IV,  XIX   |         not by this knowledge in a natural way, and so may conclude
150     IV,  XIX   |       visibly probable, or, by the natural ways of knowledge, uncertain,
151     IV,  XIX   |           its own self-evidence to natural reason, or by the rational
152     IV,  XIX   |           all his faculties in the natural state, to enable him to
153     IV,  XIX   |           extinguish that which is natural. If he would have us assent
154     IV,  XIX   |            by the usual methods of natural reason, or else makes it
155     IV,  XIX   |        from God can be made out by natural principles, and if it cannot,
156     IV,  XX    |        part of mankind are, by the natural and unalterable state of
157     IV,  XX    |          or, as some think, in the natural differences of men’s souls
158     IV,  XXI   |           word, I call Phusike, or natural philosophy. The end of this
159     IV,  XXI   |           most general, as well as natural division of the objects