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| Alphabetical [« »] lifetime 1 lift 1 lifting 1 light 156 lighted 3 lighter 2 lighting 1 | Frequency [« »] 159 now 157 figure 157 like 156 light 155 pleasure 155 sensible 154 suppose | John Locke An essay concerning human understanding IntraText - Concordances light |
Book, Chapter
1 Read | good luck to receive any light from those exceptions I 2 Int | sure I am that all the light we can let in upon our minds, 3 Int | concernments, that they have light enough to lead them to the 4 Int | attend his business by candle light, to plead that he had not 5 I, I | but only sagacious heads, light at first on these observations, 6 I, I | all these native beams of light (were there any such) should, 7 I, II | themselves, and by their own light be certain and known to 8 I, II | be.” It carries its own light and evidence with it, and 9 I, II | him so congruous to the light of reason, that a great 10 I, II | is a law knowable by the light of nature, i.e. without 11 I, II | first principles and innate light, we shall be as much in 12 I, III | agreeable to the common light of reason, and naturally 13 I, III | innate ideas of the sun, or light, or saffron, or yellow; 14 II, I | on the minds of children. Light and colours are busy at 15 II, I | thoughts, and yet never light on any of those ideas it 16 II, I | where the eyes have no light, and the ears so shut up 17 II, III | adapted to receive them. Thus light and colours, as white, red, 18 II, IV | discourse into him the ideas of light and colours. The reason 19 II, VII | of all sensible objects, light itself, if there be too 20 II, VII | pain. For, though great light be insufferable to our eyes, 21 II, VIII | ideas of heat and cold, light and darkness, white and 22 II, VIII | nothing but the absence of light (and the more the absence 23 II, VIII | the more the absence of light is, the more discernible 24 II, VIII | perfectly dark, from whence no light is reflected, it is certain 25 II, VIII | Flame is denominated hot and light; snow, white and cold; and 26 II, VIII | exist in those bodies. But light, heat, whiteness, or coldness, 27 II, VIII | them; let not the eyes see light or colours, nor the ears 28 II, VIII | colours in porphyry. Hinder light from striking on it, and 29 II, VIII | in us: upon the return of light it produces these appearances 30 II, VIII | the presence or absence of light; and that those ideas of 31 II, VIII | really in porphyry in. the light, when it is plain it has 32 II, VIII | are apt, by the rays of light rebounding from some parts 33 II, VIII | v.g. The idea of heat or light, which we receive by our 34 II, VIII | considered, these qualities of light and warmth, which are perceptions 35 II, VIII | produce in me the idea of light or heat; and in the other, 36 II, VIII | receiving the idea of heat or light from the sun, we are apt 37 II, IX | occur to them; amongst which light is not the least considerable, 38 II, IX | that part from whence the light comes, lay them how you 39 II, IX | with several degrees of light and brightness coming to 40 II, IX | made in the reflections of light by the difference of the 41 II, IX | to our minds the ideas of light and colours, which are peculiar 42 II, IX | its proper object, viz. light and colours; we bring ourselves 43 II, X | when we conceive heat or light, yellow or sweet,—the object 44 II, XI | are the windows by which light is let into this dark room. 45 II, XI | closet wholly shut from light, with only some little openings 46 II, XIII | separating. A man may consider light in the sun without its heat, 47 II, XIV | whence they have their light, and how they come to make 48 II, XIV | any figure, any degree of light or whiteness, or what other 49 II, XIV | so equally dispersed its light and heat to all the habitable 50 II, XIV | Moses, I can imagine that light existed three days before 51 II, XIV | thinking that the duration of light before the sun was created 52 II, XIV | before there was either light or any continued motion, 53 II, XVII | give us a little further light into the idea we have of 54 II, XXI | concerning them, according to the light I then had. And now, as 55 II, XXI | reception of the ideas of light, roundness, and heat; wherein 56 II, XXIII | eyes, when placed in a due light: and the heat, which we 57 II, XXIII | matter, let him consider what light he thereby brings to the 58 II, XXVIII| the way, may give us some light into the different state 59 II, XXVIII| promulgated to them by the light of nature, or the voice 60 II, XXVIII| clear idea of sweetness, light, or extension, I have, too, 61 II, XXIX | in the objects of sight. Light being that which discovers 62 II, XXIX | which is not placed in a light sufficient to discover minutely 63 II, XXIX | and which, in a better light, would be discernible. In 64 II, XXXI | yet it is denominated also light and hot; as if light and 65 II, XXXI | also light and hot; as if light and heat were really something 66 II, XXXI | to receive the ideas of light and heat by those impressions 67 II, XXXI | there would yet be no more light or heat in the world than 68 II, XXXI | having the power in the light (I speak according to the 69 II, XXXI | to the common notion of light) to produce in men the sensation 70 II, XXXII | reflecting the particles of light after a certain manner, 71 II, XXXIII| to do with darkness than light: yet let but a foolish maid 72 III, IV | perhaps will afford so much light to the nature of these signs 73 III, IV | examined.~10. Definitions of light. “The act of perspicuous, 74 III, IV | the meaning of the word light (which it pretends to define) 75 III, IV | Those who tell us that light is a great number of little 76 III, IV | would make the idea the word light stands for no more known 77 III, IV | one should tell him that light was nothing but a company 78 III, IV | the idea of the cause of light, if we had it never so exact, 79 III, IV | more give us the idea of light itself, as it is such a 80 III, IV | thereby never have any idea of light, or anything approaching 81 III, IV | distinguish between that light which is the cause of that 82 III, IV | is that which is properly light.~11. Simple ideas, why undefinable, 83 III, IV | of that fruit itself. In light and colours, and all other 84 III, IV | arbitrary. And no definition of light or redness is more fitted 85 III, IV | ideas in us, than the sound light or red, by itself. For, 86 III, IV | hope to produce an idea of light or colour by a sound, however 87 III, IV | understand those names of light and colours which often 88 III, VI | chimeras, which give us no light into the specific natures 89 III, VIII | them, would have given us light into the nature of our ideas, 90 III, IX | mankind so sufficient a light of reason, that they to 91 III, X | be filled with truth and light, will not by such words 92 IV, II | ideas, which is the utmost light and greatest certainty we, 93 IV, II | the truth as the eye doth light, only by being directed 94 IV, II | presently filled with the clear light of it. It is on this intuition 95 IV, II | greater number of globules of light, and to give them the proper 96 IV, II | not say that the nature of light consists in very small round 97 IV, II | now treating physically of light or colours. But this I think 98 IV, II | in us.~12. Particles of light and simple ideas of colour. 99 IV, II | that the more particles of light are reflected from a body, 100 IV, III | reflect the particles of light: and therefore it is not 101 IV, III | modify or reflect the rays of light, as that it should have 102 IV, III | this kind? What greater light can be hoped for in the 103 IV, III | will perhaps give us some light into the present state of 104 IV, VII | independent; receive no light, nor are capable of any 105 IV, VII | these do we receive our light or knowledge from maxims. 106 IV, VIII | certainly true, yet they add no light to our understanding; bring 107 IV, VIII | the understanding any new light, or inlet into the knowledge 108 IV, XI | to my mind the ideas of light, or the sun, which former 109 IV, XI | avoid the ideas which the light or sun then produces in 110 IV, XIII | with his eyes open in the light, cannot but see, yet there 111 IV, XVI | could imagine to give any light to the question; and, with 112 IV, XVI | of history: it is all the light we have in many cases, and 113 IV, XVI | flame, and give us both light and heat. These and the 114 IV, XVII | to be in gives no help or light at all: it only shows that 115 IV, XVII | of argumentation carried light and conviction with it, 116 IV, XVII | iron so, he had brought to light but little of that treasure 117 IV, XVII | a little of this clear light, some sparks of bright knowledge, 118 IV, XVII | proofs and arguments, and light arising from the nature 119 IV, XVII | he that makes use of the light and faculties God has given 120 IV, XVII | transgresses against his own light, and misuses those faculties 121 IV, XVIII | wherein he will have less light, less conduct than the beast 122 IV, XVIII | since God, in giving us the light of reason, has not thereby 123 IV, XVIII | when he thinks fit, the light of revelation in any of 124 IV, XIX | minds by the irresistible light of self-evidence, or by 125 IV, XIX | whereby the eternal Father of light and fountain of all knowledge, 126 IV, XIX | revelation, puts out the light of both, and does much what 127 IV, XIX | better to receive the remote light of an invisible star by 128 IV, XIX | immediately from the fountain of light: this they understand he 129 IV, XIX | are above it: they see the light infused into their understandings, 130 IV, XIX | visible there, like the light of bright sunshine; shows 131 IV, XIX | it proved to him that the light shines, and that he sees 132 IV, XIX | When the Spirit brings light into our minds, it dispels 133 IV, XIX | reason to show it us. This light from heaven is strong, clear, 134 IV, XIX | 10. The supposed internal light examined. But to examine 135 IV, XIX | little soberly this internal light, and this feeling on which 136 IV, XIX | men have, they say, clear light, and they see; they have 137 IV, XIX | But however it be called light and seeing, I suppose it 138 IV, XIX | is groundless; whatever light I pretend to, it is but 139 IV, XIX | mere presumption: and this light they are so dazzled with 140 IV, XIX | thus possessed, boast of a light whereby they say they are 141 IV, XIX | God. If they say, by the light it brings with it, which 142 IV, XIX | to be true. For all the light they speak of is but a strong, 143 IV, XIX | opposite parties? For if the light, which every one thinks 144 IV, XIX | minds with the clearest light.~13. Light in the mind, 145 IV, XIX | the clearest light.~13. Light in the mind, what. Light, 146 IV, XIX | Light in the mind, what. Light, true light, in the mind 147 IV, XIX | mind, what. Light, true light, in the mind is, or can 148 IV, XIX | self-evident proposition, all the light it has, or can have, is 149 IV, XIX | received. To talk of any other light in the understanding is 150 IV, XIX | strength of persuasion be the light which must guide us; I ask 151 IV, XIX | himself into an angel of light. And they who are led by 152 IV, XIX | bring this guide of his light within to the trial. God 153 IV, XIX | the mind with supernatural light, he does not extinguish 154 IV, XIX | revelation. If this internal light, or any proposition which 155 IV, XIX | else besides that internal light of assurance in their own 156 IV, XIX | that can warrant it to be a light or motion from heaven: nothing