Book,  Chapter

  1   Read         |       thou hast but half so much pleasure in reading as I had in writing
  2   Read         |        makes a great part of the pleasure. Every step the mind takes
  3   Read         |         occasion only out of the pleasure he has to speak civilly
  4      I,  I     |          we are of their love of pleasure and abhorrence of pain.
  5      I,  II    |       fire ready to punish it; a pleasure tempting, and the hand of
  6      I,  II    |       but an opinion taken up at pleasure; since those who talk so
  7     II,  I     |        such thinking, it has any pleasure or pain, or be capable of
  8     II,  I     |        sensations, especially of pleasure and pain, and the concernment
  9     II,  II    |      variety, and so can make at pleasure new complex ideas. But it
 10     II,  VII   |          Reflection ~1. Ideas of pleasure and pain. There be other
 11     II,  VII   |   sensation and reflection, viz. pleasure or delight, and its opposite,
 12     II,  VII   |        not able to produce in us pleasure or pain. By pleasure and
 13     II,  VII   |          us pleasure or pain. By pleasure and pain, I would be understood
 14     II,  VII   |        it satisfaction, delight, pleasure, happiness, &c., on the
 15     II,  VII   |       and belong to the ideas of pleasure and pain, delight or uneasiness;
 16     II,  VII   |          thoughts, a concomitant pleasure, and that in several objects,
 17     II,  VII   |       use to set us on work that pleasure has, we being as ready to
 18     II,  VII   |   objects and ideas that produce pleasure in us. This their near conjunction,
 19     II,  VII   |     sensations where we expected pleasure, gives us new occasion of
 20     II,  VII   |          down several degrees of pleasure and pain, in all the things
 21     II,  VII   |      Goodness of God in annexing pleasure and pain to our other ideas.
 22     II,  VII   |       perhaps, make the ideas of pleasure and pain clearer to us than
 23     II,  VII   |        think, and that we can at pleasure move several parts of our
 24     II,  X     |           Attention, repetition, pleasure and pain, fix ideas. Attention
 25     II,  X     |       which are accompanied with pleasure or pain. The great business
 26     II,  XIII  |    significations. Names made at pleasure, neither alter the nature
 27     II,  XV    |          depending upon His good pleasure, all things exist every
 28     II,  XX    |           Chapter XX~Of Modes of Pleasure and Pain ~1. Pleasure and
 29     II,  XX    |         of Pleasure and Pain ~1. Pleasure and pain, simple ideas.
 30     II,  XX    |         and reflection, pain and pleasure are two very considerable
 31     II,  XX    |         accompanied with pain or pleasure, so the thought or perception
 32     II,  XX    |       else accompanied also with pleasure or pain, delight or trouble,
 33     II,  XX    |       evil, only in reference to pleasure or pain. That we call good,
 34     II,  XX    |         apt to cause or increase pleasure, or diminish pain in us;
 35     II,  XX    |        any pain, or diminish any pleasure in us: or else to procure
 36     II,  XX    |       deprive us of any good. By pleasure and pain, I must be understood
 37     II,  XX    |          moved by good and evil. Pleasure and pain and that which
 38     II,  XX    |       different modifications of pleasure and pain, I should remark,
 39     II,  XX    |         commonly founded on that pleasure and pain which we receive
 40     II,  XX    |          the mind, in respect of pleasure and pain in general, however
 41     II,  XX    |           even before he has the pleasure of using it: and a father,
 42     II,  XX    |      reflect on it, to have that pleasure.~8. Sorrow is uneasiness
 43     II,  XX    |    present evil.~9. Hope is that pleasure in the mind, which every
 44     II,  XX    |         being caused by pain and pleasure simply in themselves, but
 45     II,  XX    |   terminating purely in pain and pleasure, are, I think, to be found
 46     II,  XX    |         hope, only in respect of pleasure; we hate, fear, and grieve,
 47     II,  XX    |       appear to be the causes of pleasure and pain, or to have pleasure
 48     II,  XX    |    pleasure and pain, or to have pleasure or pain some way or other
 49     II,  XX    |        has done us good; because pleasure operates not so strongly
 50     II,  XX    |          But this by the by.~15. Pleasure and pain, what. By pleasure
 51     II,  XX    |      Pleasure and pain, what. By pleasure and pain, delight and uneasiness,
 52     II,  XX    |         not only bodily pain and pleasure, but whatsoever delight
 53     II,  XX    |   considered, and operates, as a pleasure: and the loss or diminishing
 54     II,  XX    |         loss or diminishing of a pleasure, as a pain.~17. Shame. The
 55     II,  XX    |       many instances of modes of pleasure and pain resulting in our
 56     II,  XX    |      instanced in other modes of pleasure and pain, more simple than
 57     II,  XX    |       hunger and thirst, and the pleasure of eating and drinking to
 58     II,  XX    |        of teeth set on edge; the pleasure of music; pain from captious
 59     II,  XX    | uninstructive wrangling, and the pleasure of rational conversation
 60     II,  XXI   |    bodies he rests on; he can at pleasure remove himself from one
 61     II,  XXI   |        positive, as enjoyment of pleasure. That it is this uneasiness
 62     II,  XXI   |      pain serving to mar all the pleasure we rejoiced in. And, therefore,
 63     II,  XXI   |     honour, or any other worldly pleasure which we can propose to
 64     II,  XXI   |    comprehend under the names of pleasure and pain; there being pleasure
 65     II,  XXI   |   pleasure and pain; there being pleasure and pain of the mind as
 66     II,  XXI   |       him is fulness of joy, and pleasure for evermore.” Or, to speak
 67     II,  XXI   |       full extent, is the utmost pleasure we are capable of, and misery
 68     II,  XXI   |        pain, and so much present pleasure, as without which any one
 69     II,  XXI   |         be content. Now, because pleasure and pain are produced in
 70     II,  XXI   |        has an aptness to produce pleasure in us is that we call good,
 71     II,  XXI   |       for its aptness to produce pleasure and pain in us, wherein
 72     II,  XXI   |         to produce any degree of pleasure be in itself good; and what
 73     II,  XXI   | competition, the degrees also of pleasure and pain have justly a preference.
 74     II,  XXI   |          every greater degree of pleasure, has the nature of good,
 75     II,  XXI   |         as to deny that there is pleasure in knowledge: and for the
 76     II,  XXI   |          confess, there is great pleasure in what the other pursues;
 77     II,  XXI   |        men; and a few degrees of pleasure, in a succession of ordinary
 78     II,  XXI   |   pittance of honour, riches, or pleasure which they pursue, and for
 79     II,  XXI   |      sore eyes:—If you have more pleasure in the taste of wine than
 80     II,  XXI   |         good for you; but if the pleasure of seeing be greater to
 81     II,  XXI   |       which produce the greatest pleasure, and in the absence of those
 82     II,  XXI   |       the same. For, the pain or pleasure being just so great and
 83     II,  XXI   |         wherein we enjoy but one pleasure at once, which, when all
 84     II,  XXI   |   changed. For, since nothing of pleasure and pain in this life can
 85     II,  XXI   |       according to the transient pleasure or pain that accompanies
 86     II,  XXI   |       bad, is nothing but barely pleasure or pain.~Secondly, But because
 87     II,  XXI   |         because not only present pleasure and pain, but that also
 88     II,  XXI   |        also that draw after them pleasure and pain, are considered
 89     II,  XXI   |     consists in the enjoyment of pleasure, without any considerable
 90     II,  XXI   |         Therefore, as to present pleasure and pain, the mind, as has
 91     II,  XXI   |        that which is the greater pleasure, or the greater pain, is
 92     II,  XXI   |     appears. But, though present pleasure and pain show their difference
 93     II,  XXI   |          when we compare present pleasure or pain with future, (which
 94     II,  XXI   |          one must allow, let his pleasure consist in whatever it will:
 95     II,  XXI   |       unequal measures. Were the pleasure of drinking accompanied,
 96     II,  XXI   |         I think nobody, whatever pleasure he had in his cups, would,
 97     II,  XXI   |      difference in time. But, if pleasure or pain can be so lessened
 98     II,  XXI   |    ourselves, in respect of bare pleasure and pain, or the true degrees
 99     II,  XXI   |         cause and procurement of pleasure or pain that will follow
100     II,  XXI   |          when we compare present pleasure and pain with future. The
101     II,  XXI   |      when we compare our present pleasure or pain with future, seems
102     II,  XXI   | pleasures at once; much less any pleasure almost, whilst pain possesses
103     II,  XXI   |        possesses us. The present pleasure, if it be not very languid,
104     II,  XXI   |        abstinence from a present pleasure that offers itself is a
105     II,  XXI   |        is the same thing, future pleasure,—especially if of a sort
106     II,  XXI   |          have enjoyed with great pleasure and delight at one time,
107     II,  XXI   |       make of present and future pleasure and pain, when they are
108     II,  XXI   |       prevalency of some present pleasure or pain, heightened by our
109     II,  XXI   |          apt to take up with any pleasure at hand, or that custom
110     II,  XXI   |          that is in actions into pleasure and desire, if they will
111     II,  XXI   |         the consideration of the pleasure there is in health and strength (
112     II,  XXI   |       connexion with it: but the pleasure of the action itself is
113     II,  XXI   |      attractions of easiness and pleasure into what we accustom ourselves
114     II,  XXI   |         choice, against whatever pleasure or pain this life can show,
115     II,  XXI   |        and the vicious continual pleasure: which yet is, for the most
116     II,  XXIII |          knowledge and power; of pleasure and happiness; and of several
117     II,  XXIII |   communicate or conceal them at pleasure, though we cannot but necessarily
118     II,  XXVII |         sensible or conscious of pleasure and pain, capable of happiness
119     II,  XXVII |       that which is conscious of pleasure and pain, desiring that
120     II,  XXVII |        been done: and to receive pleasure or pain, i.e. reward or
121     II,  XXVIII|          SS 43,) are nothing but pleasure or pain, or that which occasions
122     II,  XXVIII|      which occasions or procures pleasure or pain to us. Moral good
123     II,  XXVIII|  law-maker; which good and evil, pleasure or pain, attending our observance
124     II,  XXVIII|     contradictions, who can take pleasure in company, and yet be insensible
125     II,  XXX   |        real, and not fictions at pleasure. For in simple ideas (as
126     II,  XXXIII|        might have made the great pleasure of their lives. There are
127    III,  IV    |       extension, number, motion, pleasure, and pain, which make impressions
128    III,  VI    |  existence, knowledge, power and pleasure—each of which we find it
129    III,  IX    |        ideas put together at the pleasure of the mind, pursuing its
130    III,  IX    |          which the mind makes at pleasure must needs be of doubtful
131    III,  X     |       ideas, made by the mind at pleasure, and relation being but
132    III,  X     |  discourses where we seek rather pleasure and delight than information
133    III,  X     |      deceiving, wherein men find pleasure to be deceived.  ~
134    III,  XI    |         it is not for any one at pleasure to change the stamp they
135     IV,  II    |        we certainly finding that pleasure or pain follows upon the
136     IV,  III   |           but merely by the good pleasure and bounty of the Creator.~
137     IV,  III   |      perceptions, such as, v.g., pleasure and pain, should not be
138     IV,  III   |      when we allow it to produce pleasure or pain, or the idea of
139     IV,  III   |  attribute it wholly to the good pleasure of our Maker. For, since
140     IV,  III   |          sounds, tastes, smells, pleasure, and pain, &c. These mechanical
141     IV,  III   |          arbitrary will and good pleasure of the Wise Architect. I
142     IV,  IV    |        ideas put together at the pleasure of our thoughts, without
143     IV,  IX    |          think, I reason, I feel pleasure and pain: can any of these
144     IV,  X     |       will be to say anything at pleasure, though ever so absurd.
145     IV,  XI    |       can produce in myself both pleasure and pain, which is one great
146     IV,  XI    |        or windows fast, I can at pleasure recall to my mind the ideas
147     IV,  XI    |        in my memory; so I can at pleasure lay by that idea, and take
148     IV,  XI    |         them, and lay them by at pleasure,) and those which force
149     IV,  XI    |         6. III. Thirdly, because pleasure or pain, which accompanies
150     IV,  XI    |          The same may be said of pleasure, accompanying several actual
151     IV,  XI    | characters that were made at the pleasure of my own thoughts, do not
152     IV,  XI    |          as certain to us as our pleasure or pain, i.e. happiness
153     IV,  XII   |       placed happiness in bodily pleasure; and in Antisthenes, who
154     IV,  XII   |          hypotheses laid down at pleasure, have promoted true knowledge,
155     IV,  XX    |       them. Their hot pursuit of pleasure, or constant drudgery in