Book,  Chapter

  1    Int         |        bodies we come to have any sensation by our organs, or any ideas
  2      I,  III   |      neither have nor can have by sensation or reflection. If nature
  3      I,  III   |       mind before impression from sensation or reflection. I would fain
  4     II,  I     |            2. All ideas come from sensation or reflection. Let us then
  5     II,  I     |         spring.~3. The objects of sensation one source of ideas. First,
  6     II,  I     |         the understanding, I call SENSATION.~4. The operations of our
  7     II,  I     |           But as I call the other SENSATION, so I Call this REFLECTION,
  8     II,  I     |         things, as the objects of SENSATION, and the operations of our
  9     II,  I     |       have ideas not derived from sensation or reflection, of which
 10     II,  I     |           it hath received any by sensation. The dreams of sleeping
 11     II,  I     |          that it derived not from sensation or reflection, (as it must
 12     II,  I     |        ideas it borrowed not from sensation or reflection; or at least
 13     II,  I     |      hunger consists in that very sensation, as thinking consists in
 14     II,  I     |      world.~20. No ideas but from sensation and reflection, evident,
 15     II,  I     |           ideas when he first has sensation. What sensation is. If it
 16     II,  I     |         first has sensation. What sensation is. If it shall be demanded
 17     II,  I     |         is,—when he first has any sensation. For, since there appear
 18     II,  I     |     understanding are coeval with sensation; which is such an impression
 19     II,  I     | operations about the ideas got by sensation, and thereby stores itself
 20     II,  II    |        ways above mentioned, viz. sensation and reflection. When the
 21     II,  III   |         the ideas we receive from sensation, it may not be amiss for
 22     II,  III   |           mind by all the ways of sensation and reflection.~We shall
 23     II,  IV    |      receive more constantly from sensation than solidity. Whether we
 24     II,  IV    |        bulk sufficient to cause a sensation in us: yet the mind, having
 25     II,  VII   |           Of Simple Ideas of both Sensation and Reflection ~1. Ideas
 26     II,  VII   |           mind by all the ways of sensation and reflection, viz. pleasure
 27     II,  VII   |      almost all our ideas both of sensation and reflection: and there
 28     II,  VII   |       eyes, causes a very painful sensation. Which is wisely and favourably
 29     II,  VII   |       disorder the instruments of sensation, whose structures cannot
 30     II,  VII   |       ideas which we receive from sensation and reflection. For, observing
 31     II,  VII   |         two forementioned ways of sensation and reflection.~Nor let
 32     II,  VIII  |    concerning our Simple Ideas of Sensation ~1. Positive ideas from
 33     II,  VIII  |    Concerning the simple ideas of Sensation, it is to be considered,—
 34     II,  VIII  |      positive idea; viz. that all sensation being produced in us only
 35     II,  VIII  |         necessarily produce a new sensation as the variation or increase
 36     II,  VIII  |         subject; most of those of sensation being in the mind no more
 37     II,  VIII  |       produce in me a new idea or sensation of warmth or burning, which
 38     II,  VIII  |         the brains or the seat of sensation, there to produce in our
 39     II,  VIII  |       distance produces in us the sensation of warmth, does, at a nearer
 40     II,  VIII  |           in us the far different sensation of pain, ought to bethink
 41     II,  VIII  |           in manna. Take away the sensation of them; let not the eyes
 42     II,  VIII  |           power to produce such a sensation in us.~20. Pound an almond,
 43     II,  VIII  |      globe by another. But if the sensation of heat and cold be nothing
 44     II,  VIII  |   necessary to make the nature of sensation a little understood; and
 45     II,  VIII  |         objects themselves: since sensation discovers nothing of bulk,
 46     II,  IX    |        notion of it.~3. Arises in sensation only when the mind notices
 47     II,  IX    |           sound is heard. Want of sensation, in this case, is not through
 48     II,  IX    |        the mind, there follows no sensation. So that wherever there
 49     II,  IX    |          again.~6. The effects of sensation in the womb. But though
 50     II,  IX    |   mentioned, being the effects of sensation, are only from some affections
 51     II,  IX    |           the ideas we receive by sensation are often, in grown people,
 52     II,  IX    |         for the perception of our sensation which is an idea formed
 53     II,  IX    |         so that one, viz. that of sensation, serves only to excite the
 54     II,  IX    |           How, by habit, ideas of sensation are unconsciously changed
 55     II,  IX    |      often change the idea of its sensation into that of its judgment,
 56     II,  IX    |           in animals follows upon sensation: yet I suppose it is all
 57     II,  IX    |         which is done without any sensation in the subject, or the having
 58     II,  IX    |          quickness and variety of sensation which is in other animals;
 59     II,  IX    |        And would not quickness of sensation be an inconvenience to an
 60     II,  X     |           simple ideas which from sensation or reflection it hath received.
 61     II,  X     |         in the beginning of their sensation, (some of which perhaps,
 62     II,  XI    |         ones it has received from sensation and reflection, and combines
 63     II,  XI    |         after the simple ideas of sensation. Of compounding, comparing,
 64     II,  XI    |        that external and internal sensation are the only passages I
 65     II,  XII   |         simple ones received from sensation and reflection before mentioned,
 66     II,  XII   |            infinitely beyond what sensation or reflection furnished
 67     II,  XII   |        simple ideas received from sensation or reflection, it will lead
 68     II,  XII   |   abstract ideas are derived from sensation or reflection, being no
 69     II,  XIII  |        there is not any object of sensation or reflection which does
 70     II,  XIV   |           all our knowledge, viz. sensation and reflection, will be
 71     II,  XIV   |    mentioned, viz. reflection and sensation, we got the ideas of duration,
 72     II,  XIV   |          of duration.~Thirdly, by sensation observing certain appearances,
 73     II,  XVII  |           modes of ideas got from sensation and reflection. If I have
 74     II,  XVII  |            such as they are, from sensation and reflection; and how
 75     II,  XVII  |         they had of infinity from sensation and reflection, in the method
 76     II,  XVIII |          modes of simple ideas of sensation. Though I have, in the foregoing
 77     II,  XVIII |          simple ideas taken in by sensation, the mind comes to extend
 78     II,  XVIII |      modes of the simple ideas of sensation, and suffice to show how
 79     II,  XVIII |         come to our minds only by sensation and reflection; and that
 80     II,  XIX   |         the Modes of Thinking ~1. Sensation, remembrance, contemplation, &
 81     II,  XIX   |      distinct idea, which we call sensation;—which is, as it were, the
 82     II,  XX    |        which we receive both from sensation and reflection, pain and
 83     II,  XX    |           as in the body there is sensation barely in itself, or accompanied
 84     II,  XX    |          grateful or unacceptable sensation or reflection.~16. Removal
 85     II,  XX    |         the passions are got from sensation and reflection. I would
 86     II,  XX    |          of them are derived from sensation or reflection.  ~
 87     II,  XXI   |     serves as well to my purpose; sensation being one of those ways
 88     II,  XXI   |         it doth from any external sensation.~5. Will and understanding
 89     II,  XXI   |       cause in us that particular sensation: though, when we go beyond
 90     II,  XXII  |     operations of things, such as sensation or reflection offers them,
 91     II,  XXII  |           of them. For, having by sensation and reflection stored our
 92     II,  XXII  |       simple ideas, received from sensation or reflection, and their
 93     II,  XXII  |          of simple ideas got from sensation and reflection; which I
 94     II,  XXIII |           to themselves organs of sensation or perception, as to suit
 95     II,  XXIII |       ideas received from our own sensation and reflection. The supposition,
 96     II,  XXIII |     material things. Every act of sensation, when duly considered, gives
 97     II,  XXIII |    without me, the object of that sensation, I do more certainly know,
 98     II,  XXIII |       original ideas we have from sensation or reflection, and penetrate
 99     II,  XXIII |         29. Summary. To conclude. Sensation convinces us that there
100     II,  XXIII |      simple ideas we receive from sensation and reflection are the boundaries
101     II,  XXIII |         simple ideas we have from sensation and reflection, and dive
102     II,  XXIII |        what we have received from sensation or reflection: and so is
103     II,  XXIII |          its ideas, received from sensation and reflection, has been
104     II,  XXIII |        shown, originally got from sensation and reflection, go to make
105     II,  XXIII |       spirits, but those got from sensation or reflection. This further
106     II,  XXIII |          to those we receive from sensation and reflection, is evident
107     II,  XXIII |          as we have received from sensation or reflection. So that even
108     II,  XXIII |        reflection; or discover by sensation in other things, we can
109     II,  XXIII |          originally received from sensation or reflection; as is evident
110     II,  XXV   |           simple ideas, either of sensation or reflection, which I think
111     II,  XXV   |   fountains of all our knowledge, sensation and reflection, I shall
112     II,  XXVI  |       rise from ideas received by sensation or reflection; and that
113     II,  XXVI  |   terminate in ideas derived from sensation or reflection, is too obvious
114     II,  XXVIII|        simple ideas received from sensation or reflection is so evident
115     II,  XXVIII|       ideas we have received from sensation or reflection. For example:
116     II,  XXVIII|        derived from reflection or sensation, viz. First, from reflection
117     II,  XXVIII|       self-motion. Secondly, from sensation we have the collection of
118     II,  XXVIII|     simple ideas we have got from sensation or reflection: so that all
119     II,  XXIX  |          might, in a well-ordered sensation or perception, present them.
120     II,  XXXI  |       produced by it. And so each sensation answering the power that
121     II,  XXXI  |        produce in the mind such a sensation, that sensation when it
122     II,  XXXI  |       mind such a sensation, that sensation when it is produced, cannot
123     II,  XXXI  |      light) to produce in men the sensation which I call white, it cannot
124     II,  XXXI  |         is real and adequate; the sensation of white, in my mind, being
125    III,  I     |           ordinary known ideas of sensation, by that means to make others
126    III,  IV    |          us. For the cause of any sensation, and the sensation itself,
127    III,  IV    |         of any sensation, and the sensation itself, in all the simple
128    III,  IV    |        which is the cause of that sensation in us, and the idea which
129    III,  IV    |           as he never received by sensation and experience, no words
130    III,  VI    |          his faculties of moving, sensation, and reasoning, and other
131     IV,  II    |         ideas. For, supposing the sensation or idea we name whiteness
132     IV,  II    |      which is fit to produce this sensation of white in us, the more
133     IV,  II    |         motion which produces the sensation of whiteness in us; and
134     IV,  III   |         of some others; or, 3. By sensation, perceiving the existence
135     IV,  III   |         that considers how hardly sensation is, in our thoughts, reconcilable
136     IV,  III   |         from corporeal objects by sensation, and from the operations
137     IV,  III   |          natural means, either by sensation or reflection, to convey
138     IV,  III   |         matter; the production of sensation in us of colours and sounds, &
139     IV,  VI    |           would produce in us the sensation of a yellow colour, and
140     IV,  VI    |        real constitution on which sensation, power of motion, and reasoning,
141     IV,  VIII  |           and motion, or power of sensation and moving, are three of
142     IV,  IX    |            and of other things by sensation.~3. Our knowledge of our
143     IV,  IX    |           we are. In every act of sensation, reasoning, or thinking,
144     IV,  XI    |          to be had only by actual sensation. The knowledge of our own
145     IV,  XI    |         thing we can have only by sensation: for there being no necessary
146     IV,  XI    |           exists that causes that sensation in me, than that I write
147     IV,  XI    |           we cannot have ideas of sensation but by the inlet of the
148     IV,  XI    |          that an idea from actual sensation, and another from memory,
149     IV,  XI    |          which accompanies actual sensation, accompanies not the returning
150     IV,  XI    |    reaches no further than actual sensation. In fine, then, when our
151     IV,  XVII  |          those ideas we have from sensation and reflection; and by natural
152     IV,  XVIII |        natural faculties; viz. by sensation or reflection.~Faith, on
153     IV,  XVIII |          they had not before from sensation or reflection. For, whatsoever