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| Alphabetical [« »] terminating 4 termination 2 terminus 7 terms 145 terrestrial 1 terrible 2 testament 2 | Frequency [« »] 150 exist 148 whereof 146 truths 145 terms 144 sorts 143 show 141 perceive | John Locke An essay concerning human understanding IntraText - Concordances terms |
Book, Chapter
1 Read | affected, or unintelligible terms, introduced into the sciences, 2 Read | Clear and distinct ideas are terms which, though familiar and 3 Read | and confusion, where such terms are made use of which have 4 Read | have made choice of these terms to signify, (1) Some immediate 5 I, I | distinct ideas of what their terms mean, and not on their innateness. 6 I, I | signification of those general terms that stand for them; or 7 I, I | assent to those maxims;—whose terms, with the ideas they stand 8 I, I | soon as proposed, and the terms they are proposed in understood: 9 I, I | hear and understand the terms, assent to these propositions, 10 I, I | hearing and understanding the terms, be a certain mark of an 11 I, I | hearing and understanding the terms, that men would have those 12 I, I | hearing and understanding the terms, must have a place amongst 13 I, I | hearing and understanding the terms to be a mark of innate, 14 I, I | hearing and understanding the terms as this general one, “It 15 I, I | hearing and understanding the terms is, I grant, a mark of self-evidence; 16 I, I | and understanding their terms.” It is fit we first take 17 I, I | hearing and understanding the terms must pass for an innate 18 I, I | or understanding of the terms. Under which there seems 19 I, I | that they have learned the terms, and their signification; 20 I, I | to at first hearing, the terms of the proposition, their 21 I, I | name that proposition whose terms or ideas were either of 22 I, I | propositions made in such terms, whose signification we 23 I, I | made up of such general terms; but as soon as ever he 24 I, I | those who understand not the terms; nor by a great part of 25 I, II | he that understands the terms assents to it for its own 26 I, III | especially of ideas answering the terms which make up those universal 27 II, XI | universals, whether ideas or terms, are made.~10. Brutes abstract 28 II, XIII | doubtful or insignificant terms. If, therefore, they mean 29 II, XIII | is all they mean by the terms body and spirit.~17. Substance 30 II, XXI | confused signification of terms, or where the nature of 31 II, XXI | preferring, and the like terms, that signify desire as 32 II, XXI | uneasiness, stands upon fair terms with the rest to be satisfied, 33 II, XXII | the explication of those terms that stand for them. For, 34 II, XXII | tied together, by those terms: and therefore in other 35 II, XXII | take up new and lay by old terms. Because change of customs 36 II, XXIII | the names of them simple terms, yet in effect are complex 37 II, XXV | relations without correlative terms, not easily apprehended. 38 II, XXV | relations, expressed by relative terms that have others answering 39 II, XXV | and such other correlative terms, seem so nearly to belong 40 II, XXV | Some seemingly absolute terms contain relations. Another 41 II, XXV | Another sort of relative terms there is, which are not 42 II, XXV | are the seemingly positive terms of old, great, imperfect, & 43 II, XXV | sense or reflection.~10. Terms leading the mind beyond 44 II, XXVI | their little.~6. Absolute terms often stand for relations. 45 II, XXVIII| notions, there they had no terms to express them: and it 46 II, XXIX | defining of words by general terms contributes to make the 47 II, XXIX | for which we use different terms, have not a difference answerable 48 III, I | improvement in the use of general terms, whereby one word was made 49 III, III | Chapter III~Of General Terms ~1. The greatest part of 50 III, III | part of words are general terms. All things that exist being 51 III, III | all languages are general terms: which has not been the 52 III, III | how come we by general terms; or where find we those 53 III, III | thing, and such universal terms, which stand for any of 54 III, III | crave leave to use these terms of art, though originally 55 III, III | they would not be general terms, but proper names, so, on 56 III, IV | some demand definitions of terms that cannot be defined; 57 III, IV | restriction, (or to speak in terms of art, by a genus and difference), 58 III, IV | myself to prove that all terms are not definable, from 59 III, IV | be defined. For, if the terms of one definition were still 60 III, IV | several other not synonymous terms. The meaning of words being 61 III, IV | is this, That the several terms of a definition, signifying 62 III, IV | provided that none of the terms of the definition stand 63 III, V | convenience of communication. The terms of our law, which are not 64 III, VI | as well as other general terms, stand for sorts: which 65 III, VI | things (for those Latin terms signify to me no more than 66 III, VI | more or less comprehensive terms have, for the most part, 67 III, VI | comprehending them under general terms, I cannot see how it can 68 III, VI | let us see that general terms signify not our abstract 69 III, VI | would be but synonymous terms for the same idea, and signify 70 III, VI | sometimes on the coining of new terms to express them: but men 71 III, VIII | Of Abstract and Concrete Terms ~1. Abstract terms not predictable 72 III, VIII | Concrete Terms ~1. Abstract terms not predictable one of another, 73 III, VIII | timorously ventured on such terms, as aurietas and saxietas, 74 III, IX | a constant defining the terms, of conveying the sense 75 III, X | be called insignificant terms. For, having either had 76 III, X | mintmasters of this kind of terms, I mean the Schoolmen and 77 III, X | introducing new and ambiguous terms, without defining either; 78 III, X | cover with obscurity of terms, and to confound the signification 79 III, X | others, by unintelligible terms, the apter to produce wonder 80 III, X | disputes about unintelligible terms, and holding them perpetually 81 III, X | to be persuaded that the terms of that sect are so suited 82 III, X | has not a distinct set of terms that others understand not. 83 III, X | language, and of all other the terms the most significant: and 84 III, X | anywhere, no doubt those terms would make impressions on 85 III, X | For if the ideas these two terms stood for were precisely 86 III, X | great many other general terms I leave to be considered. 87 III, X | asks the meaning of their terms: though the arguings one 88 III, X | an explication of their terms; nor so troublesomely critical 89 III, X | when any of them, quitting terms, think upon things, and 90 III, X | of hard words or learned terms, is not much more advanced 91 III, X | others, without defining his terms. For however the sounds 92 III, XI | with obscure and equivocal terms, and insignificant and doubtful 93 III, XI | of obscure or deceitful terms, is only fit to make men 94 III, XI | unsteady, or equivocal terms is nothing but noise and 95 III, XI | words; and whether, if the terms they are made in were defined, 96 III, XI | combatants strip all his terms of ambiguity and obscurity, ( 97 III, XI | signification and use of terms is best to be learned from 98 III, XI | and applied to them their terms with the exactest choice 99 III, XI | ideas, either by synonymous terms, or by showing examples. 100 III, XI | substances, where doubtful terms are hardly to be avoided, 101 III, XI | true signification of many terms, especially in languages 102 III, XI | and definitions of their terms are not to be had, yet this 103 III, XI | thoughts, that men, wanting terms to suit their precise notions, 104 IV, III | for: and then using the terms steadily and constantly 105 IV, V | endeavoured to express by the terms putting together and separating. 106 IV, V | only verbal truth, wherein terms are joined according to 107 IV, VI | mean by the doubtfulness of terms, it is fit to observe that 108 IV, VI | extent of the species its terms stand for, it is necessary 109 IV, VI | and have made use of the terms of essences, and species, 110 IV, VI | propositions made up of such terms we cannot be sure. The reason 111 IV, VI | capable of certainty, when the terms used in them stand for such 112 IV, VI | we perceive the ideas the terms stand for to agree or not 113 IV, VII | determined ideas, which the terms in the proposition stand 114 IV, VII | two ideas signified by the terms, and affirmed or denied 115 IV, VII | these propositions be in terms standing for more general 116 IV, VII | the ideas, as soon as the terms are understood, makes the 117 IV, VII | ideas, signified by the terms whatsoever, and thing, than 118 IV, VII | consisting of more general terms, “whatsoever is, is”; and 119 IV, VII | soon as it understands the terms, without hesitation or need 120 IV, VII | those made in more general terms and called maxims.~11. What 121 IV, VII | propositions, made in such general terms, may be used to make such 122 IV, VII | may use those barbarous terms: and therefore the predication 123 IV, VII | proving propositions made of terms standing for complex ideas, 124 IV, VII | thinking that where the same terms are preserved, the propositions 125 IV, VII | propositions, wherein the terms stand for undetermined ideas) 126 IV, VIII | circumlocution or equivocal terms, he would in particular 127 IV, VIII | comprehensive of less comprehensive terms. For what information, what 128 IV, VIII | the definition of his own terms, by reminding him sometimes 129 IV, VIII | supposed to understand the terms he uses in it, or else he 130 IV, VIII | supposed to understand the terms as the speaker uses them, 131 IV, VIII | no more than one of the terms does, and which a man was 132 IV, VIII | man goes to explain his terms to one who is supposed or 133 IV, VIII | propositions consisting of such terms, may, with the same clearness, 134 IV, VIII | and perplexedness of their terms: to which, perhaps, inadvertency 135 IV, VIII | propositions wherein two abstract terms are affirmed one of another, 136 IV, VIII | the signification of those terms.~13. A part of the definition 137 IV, X | else, are perhaps better terms than material and immaterial.~ 138 IV, XII | drawing into comprehensive terms and short rules its various 139 IV, XII | body can these two relative terms give him, which he could 140 IV, XII | he had no such relative terms as whole and part? I ask, 141 IV, XII | certain before he learnt those terms, that his body was bigger 142 IV, XII | help of these two relative terms, whole and part, make of 143 IV, XIV | faculty, I shall, under these terms, treat of it, as least liable 144 IV, XVII | logician, who understands the terms, and hath the faculty to 145 IV, XVII | we often employ doubtful terms. As obscure and imperfect