Book,  Chapter

  1   Read         |             and intelligible to all sorts of readers as I can. And
  2   Read         |            reputation which several sorts of actions find variously
  3      I,  II    |          according to the different sorts of happiness they have a
  4      I,  II    |            and contended for by all sorts and degrees of men. And
  5      I,  III   |             understanding; and some sorts of truths result from any
  6     II,  VII   |          commonly use for those two sorts of ideas.~3. As motives
  7     II,  VIII  |     denominate from them.~23. Three sorts of qualities in bodies.
  8     II,  VIII  |            considered, are of three sorts:—~First, The bulk, figure,
  9     II,  VIII  |          But, though the two latter sorts of qualities are powers
 10     II,  IX    |              in some degree, in all sorts of animals; though in some
 11     II,  XI    |           rank real existences into sorts, as they agree with these
 12     II,  XII   |          these modes, there are two sorts which deserve distinct consideration:~
 13     II,  XII   |      substances also, there are two sorts of ideas:—one of single
 14     II,  XXI   |         passive power by almost all sorts of sensible things. In most
 15     II,  XXI   |             and there being but two sorts of action whereof we have
 16     II,  XXI   |          understanding, is of three sorts:—1. The perception of ideas
 17     II,  XXI   |            that we cannot enjoy all sorts of good, but one excludes
 18     II,  XXI   |            we have ideas but of two sorts of action, viz. motion and
 19     II,  XXIII |             or upholding.~3. Of the sorts of substances. An obscure
 20     II,  XXIII |             the ideas of particular sorts of substances, by collecting
 21     II,  XXIII |             Our ideas of particular sorts of substances. Whatever
 22     II,  XXIII |         have of particular distinct sorts of substances are nothing
 23     II,  XXIII |             we represent particular sorts of substances to ourselves;
 24     II,  XXIII |            of any of the particular sorts of substances, who has gathered,
 25     II,  XXIII |     distinct notions of the several sorts of substances.~8. And why.
 26     II,  XXIII |         complex idea of the several sorts of them. For, our senses
 27     II,  XXIII |             of our bodies.~9. Three sorts of ideas make our complex
 28     II,  XXIII |      substances, are of these three sorts. First, the ideas of the
 29     II,  XXIII |        could so fit his eyes to all sorts of objects, as to see when
 30     II,  XXIII |            our ideas of the several sorts of substances are nothing
 31     II,  XXIII |            complex ideas of several sorts of substances, are no other
 32     II,  XXVI  |        originals of things into two sorts:—~First, When the thing
 33     II,  XXVI  |          belonging to these several sorts of animals, in the ordinary
 34     II,  XXVII |         have the ideas but of three sorts of substances: 1. God. 2.
 35     II,  XXVII |             For, though these three sorts of substances, as we term
 36     II,  XXVII |      substance that comprehends all sorts of identity, or will determine
 37     II,  XXVIII|        there seem to me to be three sorts, with their three different
 38     II,  XXVIII|            or interest of different sorts of men, it fell out, that
 39     II,  XXVIII|             a volume to go over all sorts of relations: it is not,
 40     II,  XXIX  |             a view of their several sorts; considered the difference
 41     II,  XXIX  |             lynx, and several other sorts of beasts that are spotted.
 42     II,  XXX   |           If we examine the several sorts of ideas before mentioned,
 43     II,  XXXI  |            men should attribute the sorts of things to such essences.
 44     II,  XXXI  |         their specific ideas of the sorts of substance, for the most
 45     II,  XXXI  |             figure and bulk of some sorts) powers; which being relations
 46     II,  XXXI  |             Thus the mind has three sorts of abstract ideas or nominal
 47     II,  XXXII |      bundles, and rank them so into sorts, that what knowledge it
 48     II,  XXXII |        species; i.e. into kinds and sorts.~7. Names of things supposed
 49     II,  XXXII |        words, from applying them to sorts of substances to which they
 50     II,  XXXIII|            account of the original, sorts, and extent of our IDEAS,
 51    III,  I     |          that single thing, but for sorts and ranks of things, it
 52    III,  I     |            the next place, what the sorts and kinds, or, if you rather
 53    III,  III   |           which things reduced into sorts, under general names, are
 54    III,  III   |            that the essences of the sorts, or, if the Latin word pleases
 55    III,  III   |            that the essences of the sorts of things, and, consequently,
 56    III,  III   |             constitute two distinct sorts, or, if you please, species,
 57    III,  III   |            real constitution of the sorts of things; and it is past
 58    III,  III   |             ranked under names into sorts or species, only as they
 59    III,  III   |             familiar use.~These two sorts of essences, I suppose,
 60    III,  III   |          occasion to rank them into sorts, under common denominations.
 61    III,  III   |           with such essences of the sorts or species of things as
 62    III,  V     |             as has been shewed, for sorts or species of things, each
 63    III,  V     |            it is plain how much the sorts of mixed modes are the creatures
 64    III,  V     |            the complex ideas of the sorts of substances are usually
 65    III,  V     |          essences, and how much all sorts of knowledge, discourse,
 66    III,  VI    |             of substances stand for sorts. The common names of substances,
 67    III,  VI    |            general terms, stand for sorts: which is nothing else but
 68    III,  VI    |            may show us how much the sorts, or, if you please, genera
 69    III,  VI    |            we distinguish them into sorts, yet I call it by a peculiar
 70    III,  VI    |             of the word, relates to sorts, and that it is considered
 71    III,  VI    |             as they are ranked into sorts, appears from hence: that,
 72    III,  VI    |          substances imply potential sorts. It is true, I have often
 73    III,  VI    |      substances are determined into sorts or species; and that, it
 74    III,  VI    |       anything should determine the sorts of things, which we rank
 75    III,  VI    |        pretend to range things into sorts, and dispose them into certain
 76    III,  VI    |        attribute all of them to all sorts of spirits, with the difference
 77    III,  VI    |    monstrous births, that in divers sorts of animals have been observed,
 78    III,  VI    |           distinction of species or sorts is fixedly established by
 79    III,  VI    |           essences of their several sorts of substances; and that
 80    III,  VI    |            far men determine of the sorts of animals rather by their
 81    III,  VI    |          differ either in number or sorts of their component parts,
 82    III,  VI    |            substances there are two sorts: one of organized bodies,
 83    III,  VI    |     foundation of being ranked into sorts. But the sorting of things
 84    III,  VI    |            may comprehend different sorts, it leaves out those qualities
 85    III,  VI    |            as are common to several sorts. The same convenience that
 86    III,  VI    |           other bodies of different sorts. This is done by leaving
 87    III,  VI    |           and silver, and the other sorts comprehended under the name
 88    III,  VI    |        these genera and species, or sorts, we should find that there
 89    III,  VI    |          names, very well known, of sorts of birds common in England.~
 90    III,  VI    |      England.~35. Men determine the sorts of substances, which may
 91    III,  VI    |            is evident that men make sorts of things. For, it being
 92    III,  VI    |           to agree, range them into sorts, in order to their naming,
 93    III,  VI    |          watches into these several sorts; and then watch will be
 94    III,  VI    |           or essence of the several sorts of artificial things, consisting
 95    III,  VI    |             and orderly ranked into sorts, by different abstract ideas,
 96    III,  VI    |           alone, of all our several sorts of ideas, have proper names.
 97    III,  VI    |            alone of all our several sorts of ideas have particular
 98    III,  VIII  |       general essences, whereby the sorts of things are distinguished.
 99    III,  IX    |          application to our several sorts of ideas: for if we examine
100    III,  IX    |            as united in the several sorts of things, are the proper
101    III,  X     |              Of these there are two sorts:—~I. Some words introduced
102    III,  X     |          country, shall see several sorts of animals and vegetables,
103    III,  XI    |          stand for are of different sorts, so the way of making known
104    III,  XI    |            call them) ideas, in the sorts of animals and vegetables,
105    III,  XI    |             names, as attributed to sorts of substances coming under
106    III,  XI    |         acquainted with the several sorts of natural bodies, would
107     IV,  I     |     disagreement may be any of four sorts. But to understand a little
108     IV,  I     |         reduce it all to these four sorts: I. Identity, or diversity.
109     IV,  I     |             idea.~Within these four sorts of agreement or disagreement
110     IV,  II    |           may add to the two former sorts of knowledge this also,
111     IV,  III   |            be reduced to these four sorts, viz. identity, co-existence,
112     IV,  III   |          observed united in several sorts of them. This at least is
113     IV,  III   |          and seraphim, and infinite sorts of spirits above us, is
114     IV,  III   |         move about it, What several sorts of vegetables, animals,
115     IV,  III   |             our knowledge: and what sorts of furniture and inhabitants
116     IV,  III   |       Distinct ideas of the several sorts of bodies that fall under
117     IV,  III   |             their several ranks and sorts, we shall find this cause
118     IV,  III   |           revelation. Angels of all sorts are naturally beyond our
119     IV,  III   |           in respect of the several sorts of beings that are. There
120     IV,  IV    |          yet, I think, there be two sorts of ideas that we may be
121     IV,  IV    |          enabled to distinguish the sorts of particular substances,
122     IV,  IV    |            it is, that in all these sorts the ideas themselves are
123     IV,  IV    |          were, or could be no other sorts of things than what known
124     IV,  V     | propositions: whereof there are two sorts, viz. mental and verbal;
125     IV,  V     |            verbal; as there are two sorts of signs commonly made use
126     IV,  V     |            must, I say, observe two sorts of propositions that we
127     IV,  V     |          mentioned, there are other sorts of truths: As, 1. Moral
128     IV,  VI    |            our complex ideas of the sorts of substances are so remote
129     IV,  VI    |        ravage made often on several sorts of animals by invisible
130     IV,  VI    |              concerning the several sorts of them; unless we had faculties
131     IV,  VI    |          constitutions of different sorts of animals whereon these
132     IV,  VII   |            we go over these several sorts of agreement or disagreement
133     IV,  VIII  |          know then the truth of two sorts of propositions with perfect
134     IV,  X     |          thing that must be.~9. Two sorts of beings, cogitative and
135     IV,  X     |     incogitative. There are but two sorts of beings in the world that
136     IV,  XI    |          appears that there are two sorts of propositions:—(1) There
137     IV,  XII   |      country that abounded with all sorts of natural plenty, I think
138     IV,  XVI   |           of probability are of two sorts: either concerning some
139     IV,  XVII  |          Now of these there are two sorts, which I shall take the
140     IV,  XVII  |         only by our ideas.~19. Four sorts of arguments. Before we
141     IV,  XVII  |           little to reflect on four sorts of arguments, that men,
142     IV,  XVIII |           and want knowledge of all sorts, where we want ideas. 2.
143     IV,  XXI   |           may be divided into three sorts. All that can fall within
144     IV,  XXI   |           properly into these three sorts:—~2. Physica. First, The