Book,  Chapter

  1    Ded        |       everybody knows: but it would be want of good manners not to acknowledge
  2   Read        |                make it the sign of The want of this is the cause of
  3      I,  I    |               thought of them. And the want of that is enough to destroy
  4      I,  I    |             soon as the other; not for want of the use of reason, but
  5      I,  II   |               ascertain its truth, nor want any reason to gain it approbation.
  6      I,  II   |               it were it could neither want nor receive any proof; but
  7      I,  II   |                the fields to perish by want or wild beasts has been
  8      I,  II   |         another what is his, though we want it ourselves, but on the
  9      I,  II   |              not know how to move, for want of a foundation and footing,
 10      I,  II   |               avocation do not, or for want of time, or true helps,
 11      I,  III  |              found that many grown men want them.~4. “Identity,” an
 12      I,  III  |            great measure, who yet, for want of a due application of
 13      I,  III  |               their thoughts this way, want the idea and knowledge of
 14      I,  III  |                on the contrary, is the want of such a name, or the absence
 15      I,  III  |        anywhere found so brutish as to want the notion of a God, than
 16      I,  III  |               parts, do either totally want, or are but ill provided
 17      I,  III  |       faculties to attain these, it is want of industry and consideration
 18      I,  III  |                may be well supposed to want one or both those ideas
 19      I,  III  |            that way or not. Not that I want a due respect to other men’
 20     II,  III  |             the world, do most of them want names. Sweet and stinking
 21     II,  VII  |     imperfection, dissatisfaction, and want of complete happiness, in
 22     II,  IX   |                 yet no sound is heard. Want of sensation, in this case,
 23     II,  XI   |                the organs of sense; or want of acuteness, exercise,
 24     II,  XI   |             can it be imputed to their want of fit organs to frame articulate
 25     II,  XI   |             some defect in the organs, want words, yet fail not to express
 26     II,  XI   |            idiots are concerned in the want or weakness of any, or all
 27     II,  XI   |         naturals seems to proceed from want of quickness, activity,
 28     II,  XVI  |          suppose, proceeded from their want of names. The Tououpinambos
 29     II,  XVI  |              Thus children, either for want of names to mark the several
 30     II,  XXI  |           place. In all these there is want of freedom; though the sitting
 31     II,  XXI  |               as well as volition, for want of other words to mark that
 32     II,  XXI  |             doziness in his head, or a want of appetite in his stomach
 33     II,  XXI  |             uneasiness of the mind for want of some absent good. All
 34     II,  XXI  |               but an uneasiness in the want of an absent good, in reference
 35     II,  XXI  |                 makes us uneasy in the want of it. Convince a man never
 36     II,  XXI  |             feels an uneasiness in the want of it, his will will not
 37     II,  XXI  |        discredit and diseases, and the want of all things, even of his
 38     II,  XXI  |                soaking club. It is not want of viewing the greater good;
 39     II,  XXI  |               so much it is certain we want of happiness; even in our
 40     II,  XXI  |           shall make him uneasy in the want of any sort of knowledge.
 41     II,  XXI  |         therefore, being uneasy in the want of whatever is judged necessary
 42     II,  XXI  |          thereby made us uneasy in its want, it reaches not our wills;
 43     II,  XXI  |                an imperfection, as the want of indifferency. to act,
 44     II,  XXI  |           other than himself, which is want of liberty. And to deny
 45     II,  XXI  |              conduct of reason, and to want that restraint of examination
 46     II,  XXI  |             illness of the weather, or want of other lodging. He ceases
 47     II,  XXI  |                ourselves uneasy in the want of it, or in the fear of
 48     II,  XXI  |             the pains of the body from want, disease, or outward injuries,
 49     II,  XXI  |            which it then feels, in its want of and longings after them.
 50     II,  XXIII|              our present condition, we want not faculties to attain.
 51     II,  XXIII|              call accidents. It is for want reflection that we are apt
 52     II,  XXVII|                proved against him, but want of consciousness cannot
 53     II,  XXIX |           ideas. So far as they either want anything of the original
 54     II,  XXIX |            thought confused, since the want of symmetry does not? As
 55     II,  XXXI |           denominate things by, cannot want anything; they having each
 56     II,  XXXI |             intend: we find they still want something we should be glad
 57    III,  I    |              signify any idea, but the want or absence of some ideas,
 58    III,  IV   |          capable of being defined; the want whereof is (as I am apt
 59    III,  VI   |               as there are stars. They want not their reasons who think
 60    III,  VI   |              it better to have than to want; and the more we have of
 61    III,  VI   |               ours, but are hairy, and want language and reason. There
 62    III,  VI   |               perfectly our shape, but want reason, and some of them
 63    III,  VI   |               they agree in shape, and want of reason and speech? And
 64    III,  VI   |              speech? And shall not the want of reason and speech be
 65    III,  IX   |                modes for the most part want standards in nature, whereby
 66    III,  IX   |                the most part, from our want of knowledge, and inability
 67    III,  X    |              of sounds, so as never to want something to say in opposing
 68    III,  X    |               signified. And it is for want of those real essences that
 69    III,  X    |         hindered in his discourse, for want of words to communicate
 70    III,  X    |                will instruct those who want to be informed: only I cannot
 71    III,  XI   |        certainty. And it must be great want of ingenuousness (to say
 72     IV,  II   |                 it may possibly be the want of due method and application
 73     IV,  III  |                magisterially, where we want that evidence that can produce
 74     IV,  III  |             three:—~Its causes. First, Want of ideas.~Secondly, Want
 75     IV,  III  |               Want of ideas.~Secondly, Want of a discoverable connexion
 76     IV,  III  |                ideas we have.~Thirdly, Want of tracing and examining
 77     IV,  III  |             One cause of our ignorance want of ideas. First, There are
 78     IV,  III  |                we are ignorant of, for want of ideas.~I. Want of simple
 79     IV,  III  |              of, for want of ideas.~I. Want of simple ideas that other
 80     IV,  III  |                certainly find, that we want several other views of them
 81     IV,  III  |              is concealed from us. But want of ideas of this kind, being
 82     IV,  III  |            comparison of the rest.~24. Want of simple ideas that men
 83     IV,  III  |              cause of ignorance is the want of ideas we are capable
 84     IV,  III  |              we are capable of. As the want of ideas which our faculties
 85     IV,  III  |                we know nothing; so the want of ideas I now speak of
 86     IV,  III  |                natural operations, our want of precise distinct ideas
 87     IV,  III  |               of our reach: because we want perfect and adequate ideas
 88     IV,  III  |               discourse, yet whilst we want the latter, we are not capable
 89     IV,  III  |          ignorance.~28. Another cause, want of a discoverable connexion
 90     IV,  III  |                are in the universe the want of ideas leaves open to
 91     IV,  III  |                of no less moment, is a want of a discoverable connexion
 92     IV,  III  |               we have. For wherever we want that, we are utterly incapable
 93     IV,  III  |           after it.~30. A third cause, want of tracing our ideas. Thirdly,
 94     IV,  III  |                are often ignorant, for want of tracing those ideas which
 95     IV,  III  |              have or may have; and for want of finding out those intermediate
 96     IV,  III  |             things themselves, but for want of application in acquiring,
 97     IV,  IV   |                 though it seems not to want difficulty, yet, I think,
 98     IV,  IV   |                their originals, cannot want any conformity necessary
 99     IV,  IV   |         essential part) not? Shall the want of a nose, or a neck, make
100     IV,  IV   |                of the rank of men; the want of reason and understanding,
101     IV,  IV   |         desiderata which I found great want of.  ~
102     IV,  VI   |              essences; which whilst we want, the nominal essences we
103     IV,  VI   |              stones: but as long as we want ideas of those real constitutions
104     IV,  X    |                 and reason, and cannot want a clear proof of him, as
105     IV,  XI   |             senses: because those that want the organs of any sense,
106     IV,  XI   |              able to discover them, we want the means of knowing their
107     IV,  XII  |           knowledge of substances, our want of ideas that are suitable
108     IV,  XII  |             quite contrary course: the want of ideas of their real essences
109     IV,  XII  |          ignorance in useful arts, and want of the greatest part of
110     IV,  XIV  |              knowledge being short, we want something else. The understanding
111     IV,  XIV  |              probability, supplies our want of knowledge. The faculty
112     IV,  XIV  |                given man to supply the want of clear and certain knowledge,
113     IV,  XV   |                 2. It is to supply our want of knowledge. Our knowledge,
114     IV,  XVI  |             them arguments, which, for want of memory, they are not
115     IV,  XVII |            hinder the discovery of the want of it; and then to lay the
116     IV,  XVII |              of the discourse) see the want of connexion in the argumentation,
117     IV,  XVII |                without them. Some eyes want spectacles to see things
118     IV,  XVIII|                necessity ignorant, and want knowledge of all sorts,
119     IV,  XVIII|       knowledge of all sorts, where we want ideas. 2. That we are ignorant,
120     IV,  XVIII|              That we are ignorant, and want rational knowledge, where
121     IV,  XVIII|           rational knowledge, where we want proofs. 3. That we want
122     IV,  XVIII|                want proofs. 3. That we want certain knowledge and certainty,
123     IV,  XVIII|                certainty, as far as we want clear and determined specific
124     IV,  XVIII|             specific ideas. 4. That we want probability to direct our
125     IV,  XVIII|          between faith and reason: the want whereof may possibly have
126     IV,  XX   |              reduced to these four: I. Want of proofs. II. Want of ability
127     IV,  XX   |                 I. Want of proofs. II. Want of ability to use them.
128     IV,  XX   |              ability to use them. III. Want of will to see them. IV.
129     IV,  XX   |               2. First cause of error, want of proofs. First, By want
130     IV,  XX   |              want of proofs. First, By want of proofs, I do not mean
131     IV,  XX   |                 I do not mean only the want of those proofs which are
132     IV,  XX   |             nowhere to be had; but the want even of those proofs which
133     IV,  XX   |              be procured. And thus men want proofs, who have not the
134     IV,  XX   |              shall become of those who want proofs?” Answered. What
135     IV,  XX   |                 Second cause of error, want of skill to use proofs.
136     IV,  XX   |            proofs. Secondly, Those who want skill to use those evidences
137     IV,  XX   | untractableness of those faculties for want of use; or, as some think,
138     IV,  XX   |               6. Third cause of error, want of will to use them. Thirdly,
139     IV,  XX   |            another sort of people that want proofs, not because they
140     IV,  XX   |          riches and leisure enough and want neither parts nor other
141     IV,  XX   |      professors: and a man shall never want crooked paths to walk in,