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impossibile 1
impossibilities 1
impossibility 9
impossible 136
impotent 1
impracticable 1
impress 1
Frequency    [«  »]
139 disagreement
136 ever
136 happiness
136 impossible
135 relation
134 new
133 notions
John Locke
An essay concerning human understanding

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impossible

    Book,  Chapter
1 I, I | What is, is,” and “It is impossible for the same thing to be 2 I, I | Whatsoever is, is,” and “It is impossible for the same thing to be 3 I, I | Whatsoever is, is,” and “It is impossible for the same thing to be 4 I, I | this maxim, “That it is impossible for the same thing to be 5 I, I | this maxim, “That it is impossible for the same thing to be 6 I, I | know afterwards “That it is impossible for the same thing to be 7 I, I | these maxims, that “it is impossible for the same thing to be 8 I, I | this general one, “It is impossible for the same thing to be 9 I, I | this maxim, “That it is impossible for the same thing to be 10 I, I | proposition, “That it is impossible for the same thing to be 11 I, I | this principle, “That it is impossible for the same thing to be 12 I, I | supposed innate;—it being impossible that any truth which is 13 I, II | truth as this, that “It is impossible for the same thing to be 14 I, II | own communities: but it is impossible to conceive that he embraces 15 I, II | these principles, it is impossible to establish an universal 16 I, II | men,) without which it is impossible to conclude them innate. 17 I, II | give a reason why “it is impossible for the same thing to be 18 I, II | has upon them. But it is impossible to conceive that a whole 19 I, II | punishment; so that it is impossible that this, or any other, 20 I, II | supposed innate; it being impossible that men should, without 21 I, II | evince, that it will be impossible to find any innate moral 22 I, II | oppositions to one another, it is impossible should be true. But yet 23 I, III | truths were not, it was impossible that the propositions made 24 I, III | not innate ideas. “It is impossible for the same thing to be, 25 I, III | the actual knowledge of impossible est idem esse, et non esse, 26 I, III | must be so too; it being impossible to have an idea of a relation, 27 I, III | notion of a law-maker, it is impossible to have a notion of a law, 28 II, I | utterly inconsistent and impossible. Or if it be possible that 29 II, I | from his body; which is no impossible supposition for the men 30 II, I | men cannot then judge it impossible, or a contradiction, that 31 II, I | to identity, it will be impossible, in that constant flux of 32 II, I | two moments, together.~13. Impossible to convince those that sleep 33 II, II | though we cannot believe it impossible to God to make a creature 34 II, IV | diamond; and it would be as impossible by any force to surmount 35 II, VIII | minds. It being no more impossible to conceive that God should 36 II, VIII | the other: whereas it is impossible that the same water, if 37 II, VIII | conceived, without which it were impossible to discourse intelligibly 38 II, X | patterns. For it seems to me impossible that they should endeavour 39 II, X | as those of the pipe, is impossible to conceive.  ~ 40 II, XI | they are sure of it, it is impossible for others to deny them 41 II, XIII | which is not in itself impossible, if God so pleased to have 42 II, XIII | it; or at least it is not impossible for God so to move him): 43 II, XIII | speak of vacuum; since it is impossible for extension to be without 44 II, XIV | succession, it would be impossible, may any one say, for a 45 II, XIV | brought together, it is impossible ever certainly to know their 46 II, XIV | actual motion; and it is as impossible for the duration of that 47 II, XVII | necessary existence), it is impossible the mind should be ever 48 II, XVII | empty space;—nay, it is impossible for any particle of matter 49 II, XXI | mixture of uneasiness; it is impossible anyone should willingly 50 II, XXI | has suggested. It is not impossible but that some may think 51 II, XXIII | further than our own: so impossible it is for us to enlarge 52 II, XXIII | its motion, seems to me impossible.~21. God immoveable, because 53 II, XXIII | difficulties very hard, and perhaps impossible to be explained or understood 54 II, XXIII | deny it, in consequences impossible to be explicated or made 55 II, XXVII | one beginning; it being impossible for two things of the same 56 II, XXVII | essential to it: it being impossible for any one to perceive 57 II, XXVII | suppositions you please, it is impossible to make personal identity 58 II, XXVII | part of me: and it is not impossible but in a little time may 59 II, XXXI | application: which being impossible to be tried upon any one 60 II, XXXI | much less upon all, it is impossible we should have adequate 61 II, XXXIII| one to another, that it is impossible to speak clearly and distinctly 62 III, I | words: without which it is impossible to discourse with any clearness 63 III, III | have a name for itself is impossible. First, It is impossible 64 III, III | impossible. First, It is impossible that every particular thing 65 III, III | the essence of one being impossible to be communicated to the 66 III, III | hypothesis; since it is as impossible that two things partaking 67 III, IV | as well as sight, it is impossible to show an example of any 68 III, IV | yet had in his mind, it is impossible by any words to make known 69 III, VI | things; since it is not impossible but that, in propriety of 70 III, VI | the sort, signifies. It is impossible, therefore, that anything 71 III, VI | essences, it would be as impossible to find different properties 72 III, VI | species than one of spirits is impossible; but because having no more 73 III, VI | or gradation. It is not impossible to conceive, nor repugnant 74 III, VI | real essence itself, it is impossible to know all those properties 75 III, VI | different, it is wholly impossible for us to answer, no part 76 III, VI | reason to think this is not impossible, since mules and jumarts, 77 III, VI | that uses it: it being as impossible to know certainly what the 78 III, VI | discourse about them; as it was impossible, in the beginning of language, 79 III, VI | real essence of gold, it is impossible we should know what parcel 80 III, IX | application; and it will be impossible to know what things are 81 III, XI | these two names, it were impossible they should dispute about 82 IV, I | What is, is, and It is impossible for the same thing to be 83 IV, II | subtile to be perceived, it is impossible for us to have any exact 84 IV, III | being thinks or no; it being impossible for us, by the contemplation 85 IV, III | our comprehension; it is impossible we should know which have 86 IV, III | complex idea of gold, it is impossible we should know what other 87 IV, III | and azure. For, it is as impossible that the very same particle 88 IV, III | them go, it would be almost impossible to carry so many different 89 IV, III | men’s minds, which it is impossible for the breath or power 90 IV, III | ill use of words. It is impossible that men should ever truly 91 IV, V | to do it; and is utterly impossible to be done by those who, 92 IV, VI | undetermined, that it is impossible with any certainty to affirm, 93 IV, VI | idea at all. This being as impossible for us to know as it is 94 IV, VI | Or if we could (which is impossible) certainly know where a 95 IV, VI | affirmed of gold; since it is impossible for us to know that this 96 IV, VI | combination together; it is impossible that we should certainly 97 IV, VI | since we know not, it is impossible we should perceive that 98 IV, VI | utterly beyond our view, is impossible for us to determine. We 99 IV, VI | body will allow, is utterly impossible to be known by us without 100 IV, VII | always being so, (it being impossible but that he should perceive 101 IV, VII | other proposition, “it is impossible for the same thing to be 102 IV, VII | whatsoever is, is”; and “it is impossible for the same thing to be 103 IV, VII | does of that axiom, “it is impossible for the same thing to be 104 IV, VII | before he knows that “it is impossible for the same thing to be 105 IV, VII | know before them, it is impossible they should be the principles 106 IV, VII | all other truths. Is it impossible to know that one and two 107 IV, VII | what is, is; and it is impossible for the same thing to be 108 IV, VII | what is, is; or, it is impossible for the same thing to be 109 IV, VII | certain as this maxim, It is impossible for the same thing to be 110 IV, VII | what is, is, and it is impossible for the same thing to be 111 IV, VII | by the principle, It is impossible for the same thing to be 112 IV, VII | men, by this maxim, it is impossible for the same thing to he 113 IV, VII | convince him that It is impossible for the same thing to be 114 IV, X | doubt of it is manifestly impossible,) let him for me enjoy his 115 IV, X | two right angles, it is impossible he should know any demonstration 116 IV, X | reply, that then it was impossible there should ever have been 117 IV, X | any knowledge: it being as impossible that things wholly void 118 IV, X | knowing being, as it is impossible that a triangle should make 119 IV, X | thoughts, that I deem it impossible for a considering man to 120 IV, X | cogitative being. For it is as impossible to conceive that ever bare 121 IV, X | never begin to be. For it is impossible to conceive that matter, 122 IV, X | cogitative being: for it is as impossible that incogitative matter 123 IV, X | of position, which it is impossible should give thought and 124 IV, X | matter of the universe, it is impossible that any one particle should 125 IV, X | you will say, Is it not impossible to admit of the making anything 126 IV, X | and to conclude all things impossible to be done, whose manner 127 IV, XIII | of this truth, that it is impossible for the same thing to be, 128 IV, XVI | being in many cases almost impossible, and in most, very hard, 129 IV, XVI | the proofs: both which are impossible. It is unavoidable, therefore, 130 IV, XVI | the reporters, that it is impossible to reduce to precise rules 131 IV, XVI | men’s minds are acted by, (impossible to be discovered,) may make 132 IV, XVIII | knowledge, whereby we discern it impossible for the same body to be 133 IV, XVIII | contrary to itself: it being impossible for reason ever to procure 134 IV, XVIII | I believe, because it is impossible, might, in a good man, pass 135 IV, XIX | love of truth: it being as impossible that the love of truth should 136 IV, XX | utterly impracticable, and as impossible as it is to believe the


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