Book,  Chapter

  1      I,  II    |              put into man a desire of happiness and an aversion to misery:
  2      I,  II    |        Christian, who has the view of happiness and misery in another life,
  3      I,  II    |             to the different sorts of happiness they have a prospect of,
  4      I,  II    |              joined virtue and public happiness together, and made the practice
  5      I,  II    |              enemy of their peace and happiness. Whatever practical principle
  6     II,  I     |             or pain, or be capable of happiness or misery? I am sure the
  7     II,  I     |               or concernment for that happiness or misery of his soul, which
  8     II,  I     |              more than he has for the happiness or misery of a man in the
  9     II,  I     |        perception, even perception of happiness or misery, without the body.
 10     II,  VII   |      satisfaction, delight, pleasure, happiness, &c., on the one side, or
 11     II,  VII   | dissatisfaction, and want of complete happiness, in all the enjoyments which
 12     II,  XX    |            love, to beings capable of happiness or misery, is often the
 13     II,  XX    |  consideration of their very being or happiness. Thus the being and welfare
 14     II,  XXI   |       uneasiness is the first step to happiness. If we inquire into the
 15     II,  XXI   |            the will, in order to that happiness which we all aim at in all
 16     II,  XXI   |               to be inconsistent with happiness, spoiling the relish even
 17     II,  XXI   |            and necessary step towards happiness.~37. Because uneasiness
 18     II,  XXI   |         content to take up with their happiness here? And so the prevailing
 19     II,  XXI   |              For we constantly desire happiness; and whatever we feel of
 20     II,  XXI   |              it is certain we want of happiness; even in our own opinion,
 21     II,  XXI   |               further.~42. All desire happiness. If it be further asked,—
 22     II,  XXI   |               moves desire? I answer,—happiness, and that alone. Happiness
 23     II,  XXI   |            happiness, and that alone. Happiness and misery are the names
 24     II,  XXI   |          modifications of motion.~43. Happiness and misery, good and evil,
 25     II,  XXI   |              and evil, what they are. Happiness, then, in its full extent,
 26     II,  XXI   |          degree of what can be called happiness is so much ease from all
 27     II,  XXI   |              us, wherein consists our happiness and misery. Further, though
 28     II,  XXI   |               a necessary part of his happiness. All other good, however
 29     II,  XXI   |             it to make a part of that happiness wherewith he, in his present
 30     II,  XXI   |        thoughts, can satisfy himself. Happiness, under this view, every
 31     II,  XXI   |               s delight a part of his happiness, their desires are not moved,
 32     II,  XXI   |            and constant in pursuit of happiness, yet they may have a clear
 33     II,  XXI   |          think they can make up their happiness without it. Though as to
 34     II,  XXI   |             judged necessary to their happiness, as soon as any good appears
 35     II,  XXI   |              part of their portion of happiness, they begin to desire it.~
 36     II,  XXI   |        evident from the nature of our happiness and misery itself. All present
 37     II,  XXI   |         necessary part of our present happiness, nor the absence of it make
 38     II,  XXI   |             being infinite degrees of happiness which are not in our possession.
 39     II,  XXI   |        ordinary enjoyments, make up a happiness wherein they can be satisfied.
 40     II,  XXI   |              there are not many whose happiness reaches so far as to afford
 41     II,  XXI   |          perfect, secure, and lasting happiness in a future state, and under
 42     II,  XXI   |               whilst they bound their happiness within some little enjoyment
 43     II,  XXI   |          thing to be done in order to happiness,—absent good, though thought
 44     II,  XXI   |               in our endeavours after happiness being to get wholly out
 45     II,  XXI   |              and our endeavours after happiness; whilst we precipitate the
 46     II,  XXI   |              to do, in pursuit of our happiness; and it is not a fault,
 47     II,  XXI   |           above us, who enjoy perfect happiness, we shall have reason to
 48     II,  XXI   |         determination to a pursuit of happiness no abridgment of liberty.
 49     II,  XXI   |                The constant desire of happiness, and the constraint it puts
 50     II,  XXI   |               infinite perfection and happiness. That, in this state of
 51     II,  XXI   |            necessity of pursuing true happiness the foundation of liberty.
 52     II,  XXI   |             pursuit of true and solid happiness; so the care of ourselves,
 53     II,  XXI   |        mistake not imaginary for real happiness, is the necessary foundation
 54     II,  XXI   |             an unalterable pursuit of happiness in general, which is our
 55     II,  XXI   |           inconsistent with, our real happiness: and therefore, till we
 56     II,  XXI   |          preferring and pursuing true happiness as our greatest good, obliged
 57     II,  XXI   |           tendency of their nature to happiness is an obligation and motive
 58     II,  XXI   |               interfere with our true happiness, and mislead us from it.
 59     II,  XXI   |      direction of our conduct to true happiness depends; it is in this we
 60     II,  XXI   |           that, though all men desire happiness, yet their wills carry them
 61     II,  XXI   |          every one does not place his happiness in the same thing, or choose
 62     II,  XXI   |          these did not aim at his own happiness; but because their happiness
 63     II,  XXI   |          happiness; but because their happiness was placed in different
 64     II,  XXI   |              naught.~56. All men seek happiness, but not of the same sort.
 65     II,  XXI   |              yet some men place their happiness in) as you would to satisfy
 66     II,  XXI   |              variety; so the greatest happiness consists in the having those
 67     II,  XXI   |           that they should seek their happiness by avoiding all things that
 68     II,  XXI   |             all men’s desires tend to happiness, yet they are not moved
 69     II,  XXI   |               is become a part of his happiness, it raises desire, and that
 70     II,  XXI   |         really and truly make for his happiness, misleads him, the miscarriages
 71     II,  XXI   |              and take care of his own happiness, and look that he were not
 72     II,  XXI   |          different things, and pursue happiness by contrary courses. But
 73     II,  XXI   |              in earnest in matters of happiness and misery, the question
 74     II,  XXI   |         before they judged to lead to happiness; every one not endeavouring,
 75     II,  XXI   |          actions which lead to future happiness. A neighbouring country
 76     II,  XXI   |            misled. For, as to present happiness and misery, when that alone
 77     II,  XXI   |             actions carry not all the happiness and misery that depend on
 78     II,  XXI   |             making or increase of our happiness. It is our opinion of such
 79     II,  XXI   |             sufficing for our present happiness, we desire not to venture
 80     II,  XXI   |             uneasiness comes in, this happiness is disturbed, and we are
 81     II,  XXI   |             on work in the pursuit of happiness.~62. From a wrong judgment
 82     II,  XXI   |               necessary part of their happiness. Their aptness therefore
 83     II,  XXI   |         religion are necessary to his happiness; let him look into the future
 84     II,  XXI   |            different state of perfect happiness or misery that attends all
 85     II,  XXI   |             proportion to the endless happiness or exquisite misery of an
 86     II,  XXI   |           secure that perfect durable happiness hereafter.~63. A more particular
 87     II,  XXI   |              do all in earnest pursue happiness, we must consider how things
 88     II,  XXI   |        intelligent being really seeks happiness, which consists in the enjoyment
 89     II,  XXI   |             and the completing of his happiness, but only by a wrong judgment.
 90     II,  XXI   |                or the true degrees of happiness or misery: the future loses
 91     II,  XXI   |               any the least degree of happiness. Men’s daily complaints
 92     II,  XXI   |            necessary condition to our happiness; let what will follow. Nothing,
 93     II,  XXI   |          judging, when applied to the happiness of another life, they must
 94     II,  XXI   |               intended for a state of happiness, it must certainly be agreeable
 95     II,  XXI   |              what is necessary to our happiness. All men desire happiness,
 96     II,  XXI   |             happiness. All men desire happiness, that is past doubt: but,
 97     II,  XXI   |            them uneasy, disturbs that happiness, and shows them that they
 98     II,  XXI   |         judged to be necessary to our happiness: if we think we can be happy
 99     II,  XXI   |              to be necessary to their happiness which really is so. This
100     II,  XXI   |             man misses his great end, happiness, he will acknowledge he
101     II,  XXI   |        themselves unhappy in order to happiness, that they do not easily
102     II,  XXI   |          conduct of men towards their happiness, neglected to a degree,
103     II,  XXI   |         necessary or conducive to our happiness. This every one must confess
104     II,  XXI   |           confess he can do; and when happiness is lost, and misery overtakes
105     II,  XXI   |               men out of their way to happiness, and distract them, as we
106     II,  XXI   |               seriously upon infinite happiness and misery, must needs condemn
107     II,  XXI   |           allow exquisite and endless happiness to be but the possible consequence
108     II,  XXI   |               here. But when infinite happiness is put into one scale, against
109     II,  XXI   |              nothing against infinite happiness to be got, if his expectation
110     II,  XXI   |               a necessary part of our happiness: but every good, nay, every
111     II,  XXI   |            taken to make, part of our happiness. For all that we desire,
112     II,  XXI   |         though this general desire of happiness operates constantly and
113     II,  XXI   |              makes a part of our real happiness, or be consistent or inconsistent
114     II,  XXIII |            and power; of pleasure and happiness; and of several other qualities
115     II,  XXIII |          existence, knowledge, power, happiness, &c., infinite and eternal:
116     II,  XXIII |           knowledge, power, duration, happiness, &c. For that in our ideas,
117     II,  XXIII |       perfecter knowledge and greater happiness than we, must needs have
118     II,  XXVII |               God; who, as far as the happiness or misery of any of his
119     II,  XXVII |         pleasure and pain, capable of happiness or misery, and so is concerned
120     II,  XXVII |             of reward and punishment; happiness and misery being that for
121     II,  XXVII |        intelligent being, sensible of happiness or misery, must grant—that
122     II,  XXVII |         agents, capable of a law, and happiness, and misery. This personality
123     II,  XXVII |              founded in a concern for happiness, the unavoidable concomitant
124     II,  XXVIII|              are like to procure them happiness or misery from the hands
125     II,  XXVIII|         anything that may advance his happiness, and terminates at last,
126     IV,  II    |          certainty is as great as our happiness or misery, beyond which
127     IV,  III   |             guess at some part of the happiness of superior ranks of spirits,
128     IV,  X     |              great concernment of our happiness. But, though this be the
129     IV,  X     |              for me enjoy his beloved happiness of being nothing, until
130     IV,  XI    |            our pleasure or pain, i.e. happiness or misery; beyond which
131     IV,  XII   |             in Aristippus, who placed happiness in bodily pleasure; and
132     IV,  XX    |              to conduct them to their happiness or misery? Are the current
133     IV,  XX    |              on; nay, his everlasting happiness or misery? Or can those
134     IV,  XXI   |     attainment of any end, especially happiness: or, Thirdly, the ways and
135     IV,  XXI   |          human actions, which lead to happiness, and the means to practise
136     IV,  XXI   |             depend on us, in order to happiness; and the right use of signs