Book,  Chapter

  1   Read         |       ground or measure of a moral relation is—that esteem and reputation
  2      I,  III   |    impossible to have an idea of a relation, without having any at all
  3     II,  IV    |          we give to things only in relation to the constitutions of
  4     II,  XI    |           ideas comprehended under relation; which, of how vast an extent
  5     II,  XII   |            or an unit.~7. Ideas of relation. Thirdly, the last sort
  6     II,  XII   |      complex ideas is that we call Relation, which consists in the consideration
  7     II,  XIII  |           which is nothing but the relation which the parts of the termination
  8     II,  XIII  |      simple space, we consider the relation of distance between any
  9     II,  XIII  |          of place, we consider the relation of distance betwixt anything,
 10     II,  XIII  |           the thing placed to bear relation, and its distance from which
 11     II,  XIII  |         can imagine it to have any relation of distance; but all beyond
 12     II,  XIII  |            take space to be only a relation resulting from the existence
 13     II,  XVI   |            progressions, and their relation one to another, are not
 14     II,  XXI   |           power.~3. Power includes relation. I confess power includes
 15     II,  XXI   |        includes in it some kind of relation, (a relation to action or
 16     II,  XXI   |          some kind of relation, (a relation to action or change,) as
 17     II,  XXI   |           contain in them a secret relation of the parts? Figure and
 18     II,  XXI   |            of different bodies, in relation to our perception, &c.?
 19     II,  XXI   |         which include some kind of relation in them. Our idea therefore
 20     II,  XXV   |                     Chapter XXV~Of Relation ~1. Relation, what. Besides
 21     II,  XXV   |        Chapter XXV~Of Relation ~1. Relation, what. Besides the ideas,
 22     II,  XXV   |           is, as the words import, relation and respect; and the denominations
 23     II,  XXV   |           may be the foundation of relation. As in the above-mentioned
 24     II,  XXV   |            of the denomination and relation of husband; and the colour
 25     II,  XXV   |          first sight perceives the relation. For father and son, husband
 26     II,  XXV   |           overlooks or doubts of a relation, where it is so plainly
 27     II,  XXV   |       correlative names, there the relation is not always so easily
 28     II,  XXV   |       wanting that evident mark of relation which is between correlatives,
 29     II,  XXV   |             and then it includes a relation.~3. Some seemingly absolute
 30     II,  XXV   |            though less observable, relation. Such are the seemingly
 31     II,  XXV   |         the following chapters.~4. Relation different from the things
 32     II,  XXV   |        observed, That the ideas of relation may be the same in men who
 33     II,  XXV   |         what it will.~5. Change of relation may be without any change
 34     II,  XXV   |            The nature therefore of relation consists in the referring
 35     II,  XXV   |       removed, or cease to be, the relation ceases, and the denomination
 36     II,  XXV   |        stronger and weaker, &c.~6. Relation only betwixt two things.
 37     II,  XXV   |            c.; for there can be no relation but betwixt two things considered
 38     II,  XXV   |            There must always be in relation two ideas or things, either
 39     II,  XXV   |           7. All things capable of relation. Concerning relation in
 40     II,  XXV   |            of relation. Concerning relation in general, these things
 41     II,  XXV   |          idea, substance, mode, or relation, or name of either of them,
 42     II,  XXV   |        whatsoever. For, as I said, relation is a way of comparing or
 43     II,  XXV   |          sometimes giving even the relation itself a name.~8. Our ideas
 44     II,  XXV   |           be considered concerning relation, that though it be not contained
 45     II,  XXV   |            give me the notion of a relation; but to the knowing of any
 46     II,  XXV   |            very clear idea of that relation. The ideas, then, of relations,
 47     II,  XXV   |      simple ideas that make up any relation I think on, or have a name
 48     II,  XXV   |           is the foundation of the relation; which may be done without
 49     II,  XXV   |           have a clear idea of the relation of dam and chick between
 50     II,  XXV   |           relative. Fourthly, That relation being the considering of
 51     II,  XXV   |          these premises concerning relation in general, I shall now
 52     II,  XXV   |           all the ideas we have of relation are made up, as the others
 53     II,  XXV   |        with the most comprehensive relation, wherein all things that
 54     II,  XXV   |         concerned, and that is the relation of cause and effect: the
 55     II,  XXVI  |            simple idea of heat, in relation to fluidity in wax, the
 56     II,  XXVI  |         wood; we consider fire, in relation to ashes, as cause, and
 57     II,  XXVI  |           thereby in our minds the relation of a cause, and so is denominated
 58     II,  XXVI  |          reflection; and that this relation, how comprehensive soever,
 59     II,  XXVI  |        these words import only the relation of that duration to some
 60     II,  XXVI  |           include and intimate the relation anything has to a certain
 61     II,  XXVI  |        their duration; and, by the relation they bear thereunto, call
 62     II,  XXVI  |           place and extension. The relation also that things have to
 63     II,  XXVI  |         which they compare, and in relation to which they denominate
 64     II,  XXVI  |       relative words; one having a relation to the accomplishing the
 65     II,  XXVII |          the difficulty about this relation has been the little care
 66     II,  XXVII |            beginning to exist, the relation to that time and place will
 67     II,  XXVII |     intelligent rational parrot. A relation we have in an author of
 68     II,  XXVIII|           to evince it.~2. Natural relation. Secondly, Another occasion
 69     II,  XXVIII|     certain, that, in reality, the relation is the same betwixt the
 70     II,  XXVIII|           no notice of it, and the relation is commonly overlooked:
 71     II,  XXVIII|            constable, expressing a relation to either of them; though
 72     II,  XXVIII|           There is another sort of relation, which is the conformity
 73     II,  XXVIII|         think, may be called moral relation, as being that which denominates
 74     II,  XXVIII|           I may so call it. By the relation they bear to the first of
 75     II,  XXVIII|           bad.~14. Morality is the relation of voluntary actions to
 76     II,  XXVIII|         easily able to observe the relation any action hath to it, and
 77     II,  XXVIII|         absolutely, or as ideas of relation. To conceive rightly of
 78     II,  XXVIII|       denominated, they come under relation. Thus the challenging and
 79     II,  XXVIII|          which, when considered in relation to the law of God, will
 80     II,  XXVIII|       another name as it stands in relation to the law, the distinction
 81     II,  XXVIII|        v.g. father, to signify the relation.~16. The denominations of
 82     II,  XXVIII|          the action, and its moral relation, are comprehended together
 83     II,  XXVIII|           obliquity: therefore the relation itself is less taken notice
 84     II,  XXVIII|         God, and considered in its relation to that supreme rule, it
 85     II,  XXVIII|   mentioned. And thus much for the relation of human actions to a law,
 86     II,  XXVIII| comprehensive consideration called relation. Which is so various, and
 87     II,  XXVIII|            it is evident, that all relation terminates in, and is ultimately
 88     II,  XXVIII|          that his thoughts in this relation terminate in this simple
 89     II,  XXVIII|           as clear a notion of the relation, as of the simple ideas
 90     II,  XXVIII|           as clear a notion of the relation as we have of those simple
 91     II,  XXVIII|           or disagreement, whereon relation depends, being things whereof
 92     II,  XXVIII|           as clear a notion of the relation of brothers between them,
 93     II,  XXVIII|            on which I grounded the relation; and that they agreed in
 94     II,  XXVIII|          having, or not having the relation of brothers. But though
 95     II,  XXVIII|         yet the names belonging to relation are often of as doubtful
 96     II,  XXVIII|            name.~20. The notion of relation is the same, whether the
 97     II,  XXVIII|            I have a true notion of relation, by comparing the action
 98     II,  XXVIII|        with, makes me perceive the relation. Though, measuring by a
 99     II,  XXVIII|           I am not mistaken in the relation which that action bears
100     II,  XXIX  |           abstractedly is, and the relation of totum and pars: but of
101     II,  XXXI  |           other passive powers, in relation to the operation of fire
102     II,  XXXIII|           words have so constant a relation one to another, that it
103    III,  III   |         they have is nothing but a relation that, by the mind of man,
104    III,  III   |       ideas; and is founded on the relation established between them
105    III,  V     |            between the idea of the relation of a father with killing
106    III,  V     |       makes it a species. The near relation that there is between species,
107    III,  VI    |          which plainly shows their relation. It is necessary for me
108    III,  VI    |         within itself, without any relation to anything without it.
109    III,  VI    |           of a certain established relation between them and certain
110    III,  VII   |      themselves.~3. They show what relation the mind gives to its own
111    III,  IX    |      intention of the mind, or the relation of holy things, which make
112    III,  IX    |            most of them powers, in relation to changes which they are
113    III,  IX    |            of them nothing but the relation which that substance has
114    III,  X     |          the mind at pleasure, and relation being but by way of considering
115     IV,  I     |        Identity, or diversity. II. Relation.~III. Co-existence, or necessary
116     IV,  I     |          but the perception of the relation between any two ideas, of
117     IV,  I     |          we could not perceive any relation between our ideas, and find
118     IV,  I     |           that it has this or that relation with some other idea; or
119     IV,  I     |        parallels are equal,” is of relation. “Iron is susceptible of
120     IV,  I     |      distinct heads, and not under relation in general; since they are
121     IV,  I     |            of its ideas, or of the relation they have one to another.~
122     IV,  I     |          it actually perceives the relation is between those ideas.
123     IV,  III   |            identity, co-existence, relation, and real existence. I shall
124     IV,  III   |          of our ideas in any other relation: this, as it is the largest
125     IV,  III   |       other of these sciences. The relation of other modes may certainly
126     IV,  III   |           Nor can we conceive this relation, this connexion of these
127     IV,  VI    |        other things, barely of the relation of two ideas that may exist
128     IV,  VII   |          mentioned, viz. identity, relation, coexistence, and real existence;
129     IV,  VII   |         axioms concerning that one relation of equality. As, “equals
130     IV,  VIII  |    opposite internal angles. Which relation of the outward angle to
131     IV,  X     |           added to them, but a new relation of position, which it is
132     IV,  XII   |            employed about, and the relation of equality and excess so
133     IV,  XV    |           and circumstances of the relation. 6. Contrary testimonies.~
134     IV,  XV    |      manifest suspicion attend the relation of that matter of fact.
135     IV,  XVI   |          are put past doubt that a relation affirming any such thing