Book,  Chapter

  1   Read         |          like the eye, judging of objects only by its own sight, cannot
  2   Read         |           abilities, and see what objects our understandings were,
  3   Read         |      might render difficult. Some objects had need be turned on every
  4    Int         |       they are employed about the objects which they have to do with.
  5    Int         |      right, when we entertain all objects in that way and proportion
  6      I,  I     |         by the eyes from external objects: and no less unreasonable
  7      I,  I     |         our eyes discover visible objects, as that there should be
  8      I,  I     |          borrowed only from those objects they have had most to do
  9      I,  II    |           long poring on the same objects, so dim his sight as to
 10      I,  III   |         have, will think that the objects they do first and most familiarly
 11      I,  III   |       greater variety of sensible objects; to retain the ideas of
 12     II,  I     |           about external sensible objects, or about the internal operations
 13     II,  I     |           have, do spring.~3. The objects of sensation one source
 14     II,  I     |         about particular sensible objects, do convey into the mind
 15     II,  I     |        various ways wherein those objects do affect them. And thus
 16     II,  I     |          mean, they from external objects convey into the mind what
 17     II,  I     |       nothing to do with external objects, yet it is very like it,
 18     II,  I     |           material things, as the objects of SENSATION, and the operations
 19     II,  I     |          own minds within, as the objects of REFLECTION, are to me
 20     II,  I     |        one of these two. External objects furnish the mind with the
 21     II,  I     |         are any other than of the objects of his senses, or of the
 22     II,  I     |           his mind, considered as objects of his reflection. And how
 23     II,  I     |        according to the different objects they converse with. Men
 24     II,  I     |         without, according as the objects they converse with afford
 25     II,  I     |    operations, and makes them the objects of its own contemplation.
 26     II,  I     |           the variety of changing objects. Thus the first years are
 27     II,  I     |          no variety, or change of objects, to move the senses.~22.
 28     II,  I     |        time it begins to know the objects which, being most familiar
 29     II,  I     |          on our senses by outward objects that the mind seems first
 30     II,  I     |          on our senses by outward objects that are extrinsical to
 31     II,  I     |         on by itself, become also objects of its contemplation—are,
 32     II,  I     |     through the senses by outward objects, or by its own operations
 33     II,  I     |         in its own power. For the objects of our senses do, many of
 34     II,  I     |         images or ideas which the objects set before it do therein
 35     II,  II    |          his senses from external objects, or by reflection from the
 36     II,  II    |      qualities then which are the objects of the fifth sense had been
 37     II,  VI    |          are as capable to be the objects of its contemplation as
 38     II,  VII   |       Creator to annex to several objects, and the ideas which we
 39     II,  VII   |     pleasure, and that in several objects, to several degrees, that
 40     II,  VII   |        often produced by the same objects and ideas that produce pleasure
 41     II,  VII   |          pleasant of all sensible objects, light itself, if there
 42     II,  VII   |        The consideration of those objects that produce it may well
 43     II,  VIII  |    variously agitated by external objects, the abatement of any former
 44     II,  VIII  |       mean those qualities in the objects which produce them in us.~
 45     II,  VIII  |          truth are nothing in the objects themselves but power to
 46     II,  VIII  |        organism. If then external objects be not united to our minds
 47     II,  VIII  |           in truth nothing in the objects themselves, but powers to
 48     II,  VIII  |  something really existing in the objects themselves: since sensation
 49     II,  VIII  |         in two different external objects, we forwardly enough conclude
 50     II,  VIII  |  resemblances of something in the objects, and not the effects of
 51     II,  IX    |         the contemplation of some objects, and curiously surveying
 52     II,  IX    |    exercise of their senses about objects that affect them in the
 53     II,  IX    |        move itself to or from the objects wherein at a distance it
 54     II,  X     |          appear again, and be the objects of our thoughts, without
 55     II,  X     |           and young avoid painful objects with that haste which is
 56     II,  X     |      reflection on those kinds of objects which at first occasioned
 57     II,  X     |          a frequent return of the objects or actions that produce
 58     II,  X     |        not proceed beyond present objects, were it not for the assistance
 59     II,  XI    |           perception of different objects and their qualities, it
 60     II,  XI    |      circumstances annexed to the objects themselves. The other power
 61     II,  XI    |          received from particular objects to become general; which
 62     II,  XI    |     whence the mind has its first objects; and by what steps it makes
 63     II,  XI    |          man, in reference to all objects of sight, and the ideas
 64     II,  XII   |       they are united in external objects, but as itself has joined
 65     II,  XII   |       varying and multiplying the objects of its thoughts, infinitely
 66     II,  XII   |           that it had either from objects of sense, or from its own
 67     II,  XII   |         about ideas received from objects of sense, or from the operations
 68     II,  XIII  |       larger portions of sensible objects, to which we consider the
 69     II,  XIII  |         or feel very few external objects, without taking in impressions
 70     II,  XIII  |         idea of space, taken from objects about which our senses have
 71     II,  XIV   |           else caused by external objects successively affecting our
 72     II,  XVII  |          or extent of the acts or objects of God’s power, wisdom,
 73     II,  XVII  |          and immensity; since the objects we converse with come so
 74     II,  XIX   |          they receive not outward objects with their usual quickness)
 75     II,  XIX   |         suggested by any external objects, or known occasion; nor
 76     II,  XIX   |         the contemplation of some objects, that it turns their ideas
 77     II,  XXI   |         the impression of outward objects on the senses, and sometimes
 78     II,  XXI   |          the operation of certain objects, either on our minds or
 79     II,  XXI   |           liberty to consider the objects of them, examine them on
 80     II,  XXI   |  different positions of distance. Objects near our view are apt to
 81     II,  XXII  |           by their causes, means, objects, ends, instruments, time,
 82     II,  XXIII |          discourse concerning the objects of sight, or have any communication
 83     II,  XXIII |          his eyes to all sorts of objects, as to see when he pleased
 84     II,  XXVII |      Persons, not substances, the objects of reward and punishment.
 85     II,  XXVIII|          with their various ends, objects, manners, and circumstances,
 86     II,  XXIX  |          clear and obscure in the objects of sight. Light being that
 87     II,  XXIX  |           discovers to us visible objects, we give the name of obscure
 88     II,  XXIX  |         when they are such as the objects themselves from whence they
 89     II,  XXIX  |           impressions made by the objects; or else a weakness in the
 90     II,  XXIX  |           return again to visible objects, to help us to apprehend
 91     II,  XXXI  |          their ideas as being the objects that excite them in us.
 92     II,  XXXII |         may easily rectify by the objects they are to be found in.
 93     II,  XXXII |           given power to external objects to produce in us by established
 94     II,  XXXII |         he has placed in external objects or else they could not be
 95     II,  XXXII |         to the powers in external objects to produce by our senses
 96    III,  I     |         come either from sensible objects without, or what we feel
 97    III,  II    |     readily excite ideas of their objects. Concerning words, also,
 98    III,  II    |           certain ideas as if the objects themselves, which are apt
 99    III,  IV    |          got by those impressions objects themselves make on our minds,
100    III,  IV    |       imprinted there by sensible objects, not strangers to his palate,
101    III,  IV    |       beat his head about visible objects, and made use of the explication
102    III,  IV    |          by experience from those objects which are proper to produce
103    III,  VIII  |        eyes can discover ordinary objects: or, “a man is rational,”
104    III,  IX    |      medium through which visible objects pass, the obscurity and
105    III,  XI    |          which, having no settled objects in nature, from whence their
106    III,  XI    |          the proposal of sensible objects, to show the ideas which
107     IV,  II    |           us without any external objects; he may please to dream
108     IV,  II    |        the application of certain objects to us, whose existence we
109     IV,  II    |  existence of particular external objects, by that perception and
110     IV,  III   |      which extends not beyond the objects present to our senses.~22.
111     IV,  III   |         we receive from corporeal objects by sensation, and from the
112     IV,  III   |           of our own minds as the objects of reflection. But how much
113     IV,  VII   |         the ordinary and familiar objects of sense, are settled in
114     IV,  XI    | concerning the existence of those objects that affect them, it cannot
115     IV,  XI    |          the brisk acting of some objects without me, whose efficacy
116     IV,  XI    |        ideas without the external objects. Add to this, that many
117     IV,  XI    |         employed about particular objects that do then affect them,
118     IV,  XII   |       applied: the mind had other objects, other views before it,
119     IV,  XIII  |          day, cannot but see some objects and perceive a difference
120     IV,  XIII  |         see, yet there be certain objects which he may choose whether
121     IV,  XIII  |         from this or that sort of objects, and a more or less accurate
122     IV,  XIII  |          that is done only by the objects themselves, as far as they
123     IV,  XIII  |         conversant about external objects, the mind cannot but receive
124     IV,  XX    |          I can avoid seeing those objects which I turn my eyes to,
125     IV,  XXI   |           general division of the objects of our understanding. This
126     IV,  XXI   |           natural division of the objects of our understanding. For