Book,  Chapter

  1    Ded         |           name, how great soever, set at the beginning of a book,
  2   Read         |        course; and that before we set ourselves upon inquiries
  3   Read         |        before considered, which I set down against our next meeting,
  4   Read         |           chapter, plainly enough set down in the fourth section
  5    Int         |         requires art and pains to set it at a distance and make
  6    Int         |           things we have; and can set down any measures of the
  7    Int         |          are some things that are set out of the reach of it.
  8    Int         |      sunshine. The Candle that is set up in us shines bright enough
  9    Int         |      either to sit still, and not set our thoughts on work at
 10      I,  I     |          the common road, I shall set down the reasons that made
 11      I,  II    |        however got, will serve to set conscience on work; which
 12      I,  II    |      rapes, are the sports of men set at liberty from punishment
 13      I,  II    |           to be met with, I shall set down at large, in the language
 14      I,  II    |       evidently know that God had set up, and would certainly
 15      I,  II    |          morality. Moral laws are set as a curb and restraint
 16      I,  II    |  practical principles, they would set down only such as suited
 17      I,  II    |       hand of God, he proceeds to set them down, and they are
 18      I,  II    |         that are meant by sins be set down. For the word peccata,
 19      I,  II    |           there be who have not a set of those principles for
 20      I,  II    |        most men do, the standards set up by God in his mind, to
 21      I,  II    |          the idols that have been set up in their minds; grow
 22      I,  III   |   absolute and irresistible power set it on upon the mind,—the
 23      I,  III   |          his Maker, as a mark God set on his own workmanship,
 24      I,  III   |        any rational creature that set himself sincerely to examine
 25      I,  III   |          to it. Since if God hath set any impression, any character,
 26      I,  III   |           all, because they never set their thoughts on work about
 27     II,  I     |        understanding with another set of ideas, which could not
 28     II,  I     |          stores itself with a new set of ideas, which I call ideas
 29     II,  I     |           ideas which the objects set before it do therein produce.
 30     II,  II    |         to deny. He that will not set himself proudly at the top
 31     II,  III   |         giving, content myself to set down only such as are most
 32     II,  VII   |          same efficacy and use to set us on work that pleasure
 33     II,  IX    |      taking notice of it. When we set before our eyes a round
 34     II,  IX    |         figures felt. This I have set down, and leave with my
 35     II,  X     |           in some, where they are set on with care and repeated
 36     II,  X     |          together, and constantly set before them, as in one picture,
 37     II,  XI    |        when reflected on, another set of ideas, derived from that
 38     II,  XII   |        unite them together, or to set them by one another, or
 39     II,  XIII  |          that can in his thoughts set any bounds to space, more
 40     II,  XIV   |       amounts to this; The more I set myself to think of it, the
 41     II,  XIV   |         all.~17. Time is duration set out by measures. Having
 42     II,  XIV   |     consideration of duration, as set out by certain periods,
 43     II,  XIV   |        use of them, as of periods set out by the revolutions of
 44     II,  XIV   |           in his thoughts, he may set limits to body, and the
 45     II,  XIV   |          of infinite duration, as set out by periodical measures,
 46     II,  XV    |      eternity and immensity as is set out and distinguished from
 47     II,  XV    |          so much of either as are set out by the existence and
 48     II,  XV    |    abysses of space and duration, set out or supposed to be distinguished
 49     II,  XVII  |        increase of number, we can set no bounds: and so it is
 50     II,  XVII  |          having no more reason to set bounds to those repeated
 51     II,  XVII  |    repeated ideas than we have to set bounds to number, we have
 52     II,  XVII  |           the method we have here set down.  ~
 53     II,  XVIII |          notice of, and cannot be set down in writing; and therefore
 54     II,  XIX   |         to treat at large of this set of ideas, which are got
 55     II,  XX    |           them: the pain of teeth set on edge; the pleasure of
 56     II,  XXI   |           to move; and when it is set in motion itself, that motion
 57     II,  XXI   |           determine the will, and set us on work, we should have
 58     II,  XXI   |        had lively representations set before their minds of the
 59     II,  XXI   |          be determined, and so to set us on action, being only
 60     II,  XXI   |       upon endeavours. But, these set apart, the most important
 61     II,  XXI   |  determination of the will we are set upon, but another uneasiness
 62     II,  XXI   |    another uneasiness is ready to set us on work. For, the removing
 63     II,  XXI   |         off, and the prison doors set open to him, is perfectly
 64     II,  XXI   |       compliance with our desire, set upon any particular, and
 65     II,  XXI   |     starving with hunger and cold set together before us, nobody
 66     II,  XXI   |          is disturbed, and we are set afresh on work in the pursuit
 67     II,  XXI   |         the design of this Essay, set myself to inquire philosophically
 68     II,  XXIII |           not should, by thought, set body into motion, than how
 69     II,  XXIII |           not should, by impulse, set body into motion. So that
 70     II,  XXV   |          it were bring it to, and set it by another, and carries
 71     II,  XXVI  |           internal principle, but set on work by, and received
 72     II,  XXVI  |         know what period God hath set to that sort of beings.
 73     II,  XXVII |   chickens when they call them. I set down the words of this worthy
 74     II,  XXVII |          any certain bounds to be set to its duration; and may
 75     II,  XXVIII|         in vain to suppose a rule set to the free actions of men,
 76     II,  XXVIII|          one intelligent being to set a rule to the actions of
 77     II,  XXVIII|    whereby that law which God has set to the actions of men,—whether
 78     II,  XXVIII|            the civil law—the rule set by the commonwealth to the
 79     II,  XXVIII|      obedience to the laws he has set them, and nothing that breeds
 80     II,  XXVIII|          the mark of the value we set upon them: whether, I say,
 81     II,  XXXII |          God in his wisdom having set them as marks of distinction
 82     II,  XXXIII|       animal spirits, which, once set a going, continue in the
 83     II,  XXXIII|           is of so great force to set us awry in our actions,
 84    III,  II    |       attentive consideration, do set their thoughts more on words
 85    III,  III   |    particularly, and, as it were, set before others in their discourses
 86    III,  III   |         are general when they are set up as the representatives
 87    III,  III   |       abstract general ideas, and set them up in the mind, with
 88    III,  III   |         essences of those species set out and marked by names,
 89    III,  IV    |           it were represented, or set before the view of another;
 90    III,  V     |          of them, but such as are set out by name: because they,
 91    III,  VI    |         way by having their minds set upon fruitless inquiries
 92    III,  VI    |           from precise boundaries set by nature, whereby it distinguished
 93    III,  VI    |          not exactly the patterns set them by nature, when they
 94    III,  IX    |        their words, or on purpose set themselves to cavil, seldom
 95    III,  IX    |          could not (whenever they set themselves to search) either
 96    III,  X     |     philosophy has not a distinct set of terms that others understand
 97    III,  X     |         have thereby, as it were, set before others the very thing
 98    III,  XI    |          of natural bodies, would set down those simple ideas
 99    III,  XI    |       words, than any other words set for them, or made use of
100     IV,  II    |       numbers and figures, can be set down by visible and lasting
101     IV,  III   |           First, That they can be set down and represented by
102     IV,  III   |     resemble them, whereby we can set them down; we have nothing
103     IV,  III   |        not the candle of the Lord set up by himself in men’s minds,
104     IV,  III   |          conclude do act by a law set them; but yet by a law that
105     IV,  III   |         accustoming themselves to set before their minds the ideas
106     IV,  IV    |         names or species supposed set out by names. This, if we
107     IV,  IV    |      determined, and, as it were, set out, we should think of
108     IV,  IV    |           for distinct species so set out by real essences, that
109     IV,  VI    |           for a species of things set out by nature, by a real
110     IV,  VIII  |       bodies, as he did before he set out.~10. And why. He that
111     IV,  XII   |     beginnings from which we must set out, and look no further
112     IV,  XII   |    another place we have at large set down. By which I think it
113     IV,  XIV   |      state. Therefore, as God has set some things in broad daylight;
114     IV,  XIV   |         day, when their sun shall set and night shall put an end
115     IV,  XVII  |         the two other ideas it is set between and applied to,
116     IV,  XVII  |           insolence, for a man to set up and adhere to his own
117     IV,  XVIII |           man, to which we cannot set any bounds; and by the other,
118     IV,  XVIII |          If the boundaries be not set between faith and reason,
119     IV,  XIX   |           He that would seriously set upon the search of truth
120     IV,  XIX   |           laying by reason, would set up revelation without it.
121     IV,  XIX   |          reason enlarged by a new set of discoveries communicated
122     IV,  XIX   |        miscarriages, than thus to set up fancy for our supreme
123     IV,  XX    |           as the Urim and Thummim set up in their minds immediately
124     IV,  XX    | disingenuity or unreasonableness, set themselves free with the