Book,  Chapter

  1    Int         |               for the conveniences of life and information of virtue;
  2    Int         |        comfortable provision for this life, and the way that leads
  3      I,  I     |            time after, during a man’s life; but when is uncertain.
  4      I,  II    |       happiness and misery in another life, be asked why a man must
  5      I,  II    |              has the power of eternal life and death, requires it of
  6      I,  II    |              the conveniences of this life, make many men own an outward
  7      I,  II    |       obligation, of punishment, of a life after this, innate: for
  8      I,  II    |        punishment follows not in this life the breach of this rule,
  9      I,  II    |              very little use in human life: since it will amount to
 10      I,  II    |              the necessary affairs of life, or hot in the pursuit of
 11      I,  III   |               did well or ill in this life, will find it perhaps not
 12     II,  I     |    organization, or the beginnings of life in the body, I leave to
 13     II,  I     |                who so liberally allow life, without a thinking soul,
 14     II,  I     |              had never dreamed in his life, till he had that fever
 15     II,  I     |           never once in a man’s whole life recall over any of its pure
 16     II,  VII   |      necessary to the preservation of life, and the exercise of the
 17     II,  IX    |              the necessities of their life and being there: so, after
 18     II,  XIV   |         understand, that Methusalem’s life was longer than Enoch’s.
 19     II,  XVI   |        necessaries of a needy, simple life, unacquainted either with
 20     II,  XXI   |            thing desired, “or I die.” Life itself, and all its enjoyments,
 21     II,  XXI   |              enjoyments of a conjugal life. A little burning felt pushes
 22     II,  XXI   |              handsome conveniences of life are better than nasty penury:
 23     II,  XXI   |               in the next, as food to life: yet, till he hungers or
 24     II,  XXI   |        perhaps of the joys of another life: the least of which is no
 25     II,  XXI   |          after the enjoyments of this life, take their turns in the
 26     II,  XXI   |            the good things of another life, considered as ever so great.~
 27     II,  XXI   |            are scarce any of them, in life and practice, simple and
 28     II,  XXI   |         convinced. And indeed in this life there are not many whose
 29     II,  XXI   |               durable joys after this life, far surpassing all the
 30     II,  XXI   |              enjoyment or aim of this life, and exclude the joys of
 31     II,  XXI   |               very little part of our life is so vacant from these
 32     II,  XXI   |             of man terminated in this life, why one followed study
 33     II,  XXI   |                therefore, men in this life only have hope; if in this
 34     II,  XXI   |            only have hope; if in this life only they can enjoy, it
 35     II,  XXI   |              and immortality, eternal life; but unto every soul that
 36     II,  XXI   |            attends all men after this life, depending on their behaviour
 37     II,  XXI   |             pleasure and pain in this life can bear any proportion
 38     II,  XXI   |              the happiness of another life, they must confess; unless
 39     II,  XXI   |               so different courses of life, this yet is certain, that
 40     II,  XXI   |            and punishments of another life, which the Almighty has
 41     II,  XXI   |        whatever pleasure or pain this life can show, when the eternal
 42     II,  XXI   |        possible consequence of a good life here, and the contrary state
 43     II,  XXI   |             conclude,—That a virtuous life, with the certain expectation
 44     II,  XXI   |               so, though the virtuous life here had nothing but pain,
 45     II,  XXI   |          short pleasures of a vicious life upon any consideration,
 46     II,  XXI   |             be certain, that a future life is at least possible.~73.
 47     II,  XXIII |                to the conveniences of life, and the business we have
 48     II,  XXIII |     accommodate the exigences of this life. We have insight enough
 49     II,  XXVII |          which consists the vegetable life. That being then one plant
 50     II,  XXVII |               partaking of one common life, it continues to be the
 51     II,  XXVII |               it partakes of the same life, though that life be communicated
 52     II,  XXVII |            the same life, though that life be communicated to new particles
 53     II,  XXVII |                and is that individual life, which existing constantly
 54     II,  XXVII |             fit to convey that common life to all the parts so united.~
 55     II,  XXVII |     insensible parts, with one common life, we should have something
 56     II,  XXVII |                and the motion wherein life consists, begin together,
 57     II,  XXVII |   participation of the same continued life, by constantly fleeting
 58     II,  XXVII |             under one organization of life, in several successively
 59     II,  XXVII |       observed, is the same continued life communicated to different
 60     II,  XXVII |            had no more reason all its life than a cat or a parrot,
 61     II,  XXVII |          different bodies by the same life are united into one animal,
 62     II,  XXVII |            the unity of one continued life. For, it being the same
 63     II,  XXVII |              preserved in identity of life, and not of substance. And
 64     II,  XXVII |            spirit that makes the same life in brutes, as it is one
 65     II,  XXVII |    consciousness of the prince’s past life, enter and inform the body
 66     II,  XXVII |            memory of some parts of my life, beyond a possibility of
 67     II,  XXVII |              third, Socrates, in this life and after it, cannot be
 68     II,  XXVII |           what he had done in another life, whereof he could be made
 69     II,  XXVIII|            words to the use of common life, and not to the truth and
 70     II,  XXVIII|               and duration in another life; for nobody can take us
 71     II,  XXVIII|            and has power to take away life, liberty, or goods, from
 72     II,  XXVIII|               to another; and also of life, or perception, and self-motion.
 73     II,  XXXII |          knowledge, or conveniency of life, and so we need not trouble
 74     II,  XXXII |             and other conveniences of life, as his riches and estate
 75     II,  XXXIII|             steady calm course of his life. That which will yet more
 76     II,  XXXIII|              the whole comfort of her life, and gives her all the torment
 77     II,  XXXIII| acknowledgment owned the cure all his life after, as the greatest obligation
 78    III,  III   |           retaining only a body, with life, sense, and spontaneous
 79    III,  III   |        remaining simple ones of body, life, and nourishment, becomes
 80    III,  III   |            extended substance, having life, sense, spontaneous motion,
 81    III,  V     |           their customs and manner of life, have found occasion to
 82    III,  VI    |            nor understanding, no, nor life. Other creatures of my shape
 83    III,  VI    |            that he was called all his life the Abbot Malotru; i.e.
 84    III,  VI    |             cases, and determining of life and death, baptism or no
 85    III,  VI    |               the ordinary affairs of life, if the ideas they stand
 86    III,  VI    |              Balaam’s ass had all his life discoursed as rationally
 87    III,  VI    |             for the common affairs of life: and so, without further
 88    III,  VI    |                signified by the words life, sense, and spontaneous
 89    III,  VI    |          complex idea of a body, with life, sense, and motion, with
 90    III,  IX    |             and conveniences of civil life, in the societies of men,
 91    III,  X     |               ordinary occurrences of life, where they find it necessary
 92    III,  X     |              small advantage to human life or the societies wherein
 93    III,  X     |               thing profitable to the life of man, or worthy commendation
 94    III,  X     |           great concernments of human life and society; obscured and
 95    III,  X     |               clear instance of this. Life is a term, none more familiar.
 96    III,  X     |               formed in the seed have life; whether the embryo in an
 97    III,  X     |               known a word as that of life is. Some gross and confused
 98    III,  XI    |               the ordinary affairs of life; yet I think that is scarce
 99    III,  XI    |               the ordinary affairs of life and conversation) they are
100     IV,  III   |               to their doings in this life. And therefore it is not
101     IV,  IV    |           i.e. precisely true, in his life. But yet the knowledge he
102     IV,  IV    |             of the shape, motion, and life of a man without reason,
103     IV,  IV    |               future being after this life: or, secondly, That whatever
104     IV,  IV    |           parts, as to affirm eternal life due to it, or a necessary
105     IV,  IV    |          advantage of immortality and life everlasting, which he has
106     IV,  IV    |               appearance or action of life than there is in a statue,
107     IV,  IV    |               the whole course of his life, than what are to be found
108     IV,  VI    |               their dependence, as to life, motion, and the most considerable
109     IV,  VI    |            they presently lose sense, life, and motion. This the necessity
110     IV,  XI    |            accommodated to the use of life: they serve to our purpose
111     IV,  XI    |               the ordinary affairs of life, would admit of nothing
112     IV,  XII   |            and which it is that gives life and birth to the other.
113     IV,  XII   |         justly expect another kind of life in Aristippus, who placed
114     IV,  XII   |              of conveniences for this life; but beyond this I fear
115     IV,  XII   |               the common use of human life and their own particular
116     IV,  XII   |            properties may be to human life the whole great continent
117     IV,  XII   |           part of the conveniences of life, in a country that abounded
118     IV,  XIV   |           also for the conduct of his life, man would be at a great
119     IV,  XIV   |            most of the actions of his life, perfectly at a stand, had
120     IV,  XVI   |          first of those which have no life? Things, as far as we can
121     IV,  XX    |            man who drudges on all his life in a laborious trade, should
122     IV,  XX    |        enslaved to the necessities of life who might not find many
123     IV,  XX    |               contend for. If a man’s life shows that he has no serious