Book,  Chapter

  1   Read         |      others, two contrary faults, viz., that too little and too
  2      I,  I     |          arguing will stand thus, viz. that whatever truths reason
  3      I,  I     |         For upon the same ground, viz. of assent at first hearing
  4      I,  I     |          that these propositions, viz. “two and two are equal
  5      I,  I     |         both for the same reason; viz. because he finds the ideas
  6      I,  II    |         these five he enumerates, viz. “Do as thou wouldst be
  7      I,  II    |         of his five propositions, viz. his first, second, and
  8      I,  II    |         cannot see how the third, viz. “That virtue joined with
  9      I,  II    |      principle or common notion,) viz. “Virtue is the best worship
 10      I,  II    |       amount to no more but this, viz. “That God is pleased with
 11      I,  II    |     amounts to no more than this, viz. “That God is pleased with
 12      I,  II    |           the fourth proposition (viz.”Men must repent of their
 13      I,  II    |          words made use of above, viz. virtutes et peccata, virtues
 14      I,  II    |         not very material answer, viz. that the innate principles
 15      I,  III   |         principle of mathematics, viz. that the whole is bigger
 16     II,  I     |  understanding. These two, I say, viz. external material things,
 17     II,  II    |         two ways above mentioned, viz. sensation and reflection.
 18     II,  VII   |         sensation and reflection, viz. pleasure or delight, and
 19     II,  VII   |        the above-mentioned ideas, viz. number, whose stock is
 20     II,  VIII  |          produce a positive idea; viz. that all sensation being
 21     II,  VIII  |       produce simple ideas in us, viz. solidity, extension, figure,
 22     II,  VIII  |           same primary qualities, viz. the bulk, texture, and
 23     II,  VIII  |      qualities are also produced, viz. by the operation of insensible
 24     II,  VIII  |          those primary qualities, viz. bulk, figure, texture,
 25     II,  VIII  |         which are always in them (viz. solidity, extension, figure,
 26     II,  VIII  |        sometimes perceived by us, viz. when the bodies they are
 27     II,  VIII  |          of. For the second sort, viz, the powers to produce several
 28     II,  VIII  |      primary qualities in bodies, viz. bulk, figure, extension,
 29     II,  IX    | appearances of its proper object, viz. light and colours; we bring
 30     II,  IX    |        our judgment; so that one, viz. that of sensation, serves
 31     II,  XIII  |           limited consideration,) viz, by our sight and touch;
 32     II,  XIII  |        same that other people do, viz. by body something that
 33     II,  XIV   |     sources of all our knowledge, viz. sensation and reflection,
 34     II,  XIV   |      duration from this original, viz. from reflection on the
 35     II,  XIV   |         by such phrases as these, viz. “Before all time,” and “
 36     II,  XIV   |         begged what I should not, viz. that the world is neither
 37     II,  XIV   |           which we call Eternity; viz. having got the idea of
 38     II,  XIV   |       knowledge before mentioned, viz. reflection and sensation,
 39     II,  XV    |         permanent. In both these (viz. expansion and duration)
 40     II,  XVIII |         of ideas of divers kinds, viz. figure and colour, such
 41     II,  XVIII |       others of the simple ideas, viz. those of unity, duration,
 42     II,  XXI   |           considered is two-fold, viz. as able to make, or able
 43     II,  XXI   |          whereof we have an idea, viz. thinking and motion, let
 44     II,  XXI   |         These powers of the mind, viz. of perceiving, and of preferring,
 45     II,  XXI   |          been said, to these two, viz. thinking and motion; so
 46     II,  XXI   |          unintelligible question, viz. Whether man’s will be free
 47     II,  XXI   |          of putting the question (viz. whether the will be free)
 48     II,  XXI   |           then, consists freedom, viz. in our being able to act
 49     II,  XXI   |          mention this in general, viz. that it is a very wrong
 50     II,  XXI   |        once judged which is best, viz. to do or forbear, he is
 51     II,  XXI   |           of two sorts of action, viz. motion and thinking. These,
 52     II,  XXI   |        primary and original ones, viz. Extension, Solidity, Mobility,
 53     II,  XXII  |           nothing but the effect, viz. that water that was before
 54     II,  XXIII |           operations of the mind, viz. thinking, reasoning, fearing, &
 55     II,  XXIII |   extravagant conjecture of mine, viz. That since we have some
 56     II,  XXIII |         and passive. Pure spirit, viz. God, is only active; pure
 57     II,  XXIII |  qualities or properties of body, viz. solid coherent parts and
 58     II,  XXIII |          or properties of spirit, viz. thinking, and a power of
 59     II,  XXIII |         several modes of thinking viz. believing, doubting, intending,
 60     II,  XXV   |         relations, and many more, viz. father, brother, son, grandfather,
 61     II,  XXVI  |       notion of cause and effect, viz. that a cause is that which
 62     II,  XXVII |         of the same man consists; viz. in nothing but a participation
 63     II,  XXVII |        know what is the same man, viz. the same spirit—whether
 64     II,  XXVIII|          reflection or sensation, viz. First, from reflection
 65     II,  XXVIII|        man to be born of a woman, viz. Sempronia, I know what
 66     II,  XXIX  |        same reason as the former, viz. because a mutable idea (
 67     II,  XXIX  |          the same uniform matter, viz. gold or wax of an equal
 68     II,  XXXI  |          flow which I find in it, viz. its peculiar colour, weight,
 69     II,  XXXIII|           it for another purpose, viz. that those who have children,
 70    III,  III   |         told concerning essences, viz. that they are all ingenerable
 71    III,  III   |       which in short I would say, viz. that all the great business
 72    III,  V     |    species of animals, these two, viz. shape and voice, commonly
 73    III,  VI    |      these two obvious qualities, viz. shape and colour, for so
 74    III,  IX    |            for a contrary reason, viz. because the ideas they
 75    III,  IX    |         has been before remarked, viz. that the names of simple
 76    III,  X     |          Whence comes this, then? Viz. from hence: that, though
 77    III,  X     |       would have this understood, viz. That gold, i.e. what has
 78    III,  X     |          of these inconveniences; viz. 1. I may have in my memory
 79    III,  XI    |        mentioned a little before, viz. that it is the only way
 80    III,  XI    |           the forementioned ways, viz. of showing and defining,
 81     IV,  I     |        agreement or disagreement, viz. identity or diversity.
 82     IV,  II    |     beings without us. These two, viz. intuition and demonstration,
 83     IV,  II    |       three degrees of knowledge, viz. intuitive, demonstrative,
 84     IV,  III   |      reduced to these four sorts, viz. identity, co-existence,
 85     IV,  III   |      third sort of our knowledge, viz. the agreement or disagreement
 86     IV,  III   |    follows another inconvenience, viz. that the mind cannot easily
 87     IV,  III   |     fourth sort of our knowledge, viz. of the real actual existence
 88     IV,  IV    |          of these men’s question (viz. Will you deprive changelings
 89     IV,  V     |      whereof there are two sorts, viz. mental and verbal; as there
 90     IV,  V     |       signs commonly made use of, viz. ideas and words.~3. Which
 91     IV,  V     |       head the idea of two lines, viz. the side and diagonal of
 92     IV,  V     |        separates those two ideas, viz. the idea of that line,
 93     IV,  VI    |     reasons mentioned, chap. iii. Viz. 1. Because we know not
 94     IV,  VII   |           I have above mentioned, viz. identity, relation, coexistence,
 95     IV,  VII   |          all for the same reason, viz. because the mind perceives,
 96     IV,  VII   |         this, or some such axiom, viz. “the whole is equal to
 97     IV,  VII   |     counted a virtue and a glory, viz. obstinately to maintain
 98     IV,  VII   |           of them one of another; viz. this proposition: “Extension
 99     IV,  VII   |          be equally demonstrated, viz. that there may be a vacuum,
100     IV,  VII   |           two certain principles, viz. what is, is, and the same
101     IV,  VII   |          themselves without them, viz. where our ideas are [determined]
102     IV,  VII   |        yet when these principles, viz. what is, is, and it is
103     IV,  VIII  |   equivalent to this proposition, viz. what is, is; i.e. what
104     IV,  VIII  |         knows without being told, viz. that the same term is the
105     IV,  VIII  |           this proposition in it, viz. “Lead is a metal” to a
106     IV,  VIII  |         by them, or find in them; viz. that most writers are so
107     IV,  X     |          the liberty of doubting, viz. that he is something that
108     IV,  XII   |           I suggest, (chap. iii.) viz. that morality is capable
109     IV,  XVI   |    Concerning the first of these, viz. Particular matter of fact.~
110     IV,  XVI   |       foundations of credibility, viz. common observation in like
111     IV,  XVI   |        observation along with it, viz. That any testimony, the
112     IV,  XVII  |      indeed contains two of them, viz. sagacity and illation.
113     IV,  XVII  |           connexion of all these, viz. south-west wind, and clouds,
114     IV,  XVII  |           the rules of syllogism: viz. that no syllogistical reasoning
115     IV,  XVII  |     syllogism, before I leave it, viz. May one not upon just ground
116     IV,  XVII  |          taken in a double sense, viz. either as signifying above
117     IV,  XVIII |         of its natural faculties; viz. by sensation or reflection.~
118     IV,  XVIII |          objection hanging to it, viz. that we cannot tell how
119     IV,  XIX   |          one unerring mark of it, viz. The not entertaining any
120     IV,  XIX   |          taken notice of already, viz. that it is a revelation,
121     IV,  XX    |  principle constantly inculcated, viz. that he must believe as
122     IV,  XXI   |     information. All which three, viz, things, as they are in