Book,  Chapter

  1   Read         |             or from whencesoever it comes.~But what forwardness soever
  2    Int         |           whereby the understanding comes to be furnished with them.~
  3    Int         | comprehension of our understandings comes exceeding short of the vast
  4      I,  I     |           all the truths a man ever comes to know will, by this account,
  5      I,  I     |            constitution, because it comes first to be observed and
  6      I,  I     |         maxims in the mind, till it comes to the exercise of reason:
  7      I,  I     |             In this manner the mind comes to be furnished with ideas
  8      I,  I     |            has the use of words; or comes to that which we commonly
  9      I,  I     |           knows afterwards (when it comes to speak) that wormwood
 10      I,  I     |             equal to seven, till he comes to be able to count seven,
 11      I,  I     |          later it is before any one comes to have those general ideas
 12      I,  I     |           also will it be before he comes to assent to those maxims;—
 13      I,  I     |        generally conceived, when it comes in its due place to be more
 14      I,  I     |            steps and ways knowledge comes into our minds; and the
 15      I,  I     |           produced another way, and comes not from natural inscription,
 16      I,  II    |           the sick, when their case comes to be thought desperate,
 17      I,  II    |             how, by these means, it comes to pass than men worship
 18      I,  III   |         Without this, whatever idea comes into the mind is new, and
 19      I,  III   |      remembrance; and whatever idea comes into the mind without that
 20      I,  III   | consciousness is not remembered, or comes not out of the memory, nor
 21      I,  III   |        without a perception that it comes out of the memory; which
 22      I,  III   |             leaves and dust when it comes to use.~25. Whence the opinion
 23     II,  I     |         then to be inquired, How he comes by them?~I know it is a
 24     II,  I     |              without any ideas:—How comes it to be furnished? Whence
 25     II,  I     |             to be furnished? Whence comes it by that vast store which
 26     II,  I     |           operations, when the soul comes to reflect on and consider,
 27     II,  I     |      knowledge. It is by degrees he comes to be furnished with them.
 28     II,  I     |           admirable a faculty which comes nearest the excellency of
 29     II,  I     |       increased and retained, so it comes, by exercise, to improve
 30     II,  I     |           as the mind by the senses comes more and more to be furnished
 31     II,  I     |            furnished with ideas, it comes to be more and more awake;
 32     II,  I     |        lasting impressions. Thus it comes by degrees to know the persons
 33     II,  I     |         knowledge. In time the mind comes to reflect on its own operations
 34     II,  VIII  |       external cause of it, when it comes to be taken notice of by
 35     II,  IX    |          part from whence the light comes, lay them how you please.
 36     II,  IX    |           obscure and dull, that it comes extremely short of the quickness
 37     II,  XI    |            brittle bodies. Hence it comes to pass that a man who is
 38     II,  XI    |           whereby the understanding comes to have and retain simple
 39     II,  XIV   |          time that it now every day comes about to the same meridian,
 40     II,  XVII  |   attributed; and then how the mind comes to frame it.~Finite and
 41     II,  XVII  |        considered, is,—How the mind comes by them. As for the idea
 42     II,  XVII  |         things: but yet, since this comes here in our way, I suppose
 43     II,  XVII  |              and therefore he never comes at all to have a clear and
 44     II,  XVII  |            idea: but yet by that he comes no nearer to the having
 45     II,  XVIII |           in by sensation, the mind comes to extend itself even to
 46     II,  XVIII |        suffice to show how the mind comes by them, yet I shall, for
 47     II,  XIX   |         ideas are, and how the mind comes by them; especially since
 48     II,  XXI   |           and taking notice how one comes to an end, and ceases to
 49     II,  XXI   |          making that change; and so comes by that idea which we call
 50     II,  XXI   |         those ways whereby the mind comes by its ideas: only I thought
 51     II,  XXI   |              For wherever restraint comes to check that power, or
 52     II,  XXI   |           do not call it so when it comes in competition with a greater
 53     II,  XXI   |   indifferency, what wholesome food comes in his way. And, on the
 54     II,  XXI   |             greatness and pressure, comes in its turn to determine
 55     II,  XXI   |           first removed. Whereby it comes to pass that, as long as
 56     II,  XXI   |           the not using of it right comes all that variety of mistakes,
 57     II,  XXI   |           to give an account how it comes to pass, that, though all
 58     II,  XXI   |          And here we may see how it comes to pass that a man may justly
 59     II,  XXI   |             misery, when that alone comes into consideration, and
 60     II,  XXI   |          soon as any new uneasiness comes in, this happiness is disturbed,
 61     II,  XXI   |         swallows, and the evil side comes to be chosen only by the
 62     II,  XXI   |       relish of the sweet. Hence it comes that, at any rate, we desire
 63     II,  XXI   |            themselves that, when it comes to trial, it may possibly
 64     II,  XXI   |            other; if the worst that comes to the pious man, if he
 65     II,  XXI   |             got, if his expectation comes not to pass. If the good
 66     II,  XXI   |         from them, and how the mind comes by that knowledge; rather
 67     II,  XXII  |            such a precise multitude comes to make but one idea; since
 68     II,  XXII  |       another. This shows us how it comes to pass that there are in
 69     II,  XXII  |           mixed modes; how the mind comes by them; and that they are
 70     II,  XXIII |          but the manner how, hardly comes within our comprehension:
 71     II,  XXV   |        which comparison one or both comes to be denominated. And if
 72     II,  XXVI  |         little horse, such a one as comes not up to the size of that
 73     II,  XXVII |            years since, by which he comes to be happy or miserable
 74     II,  XXVIII|            some act whereby any one comes by a moral right, power,
 75     II,  XXIX  |             foundation of division, comes, after a little progression,
 76     II,  XXX   |             complex ideas: how else comes it to pass that one man’
 77     II,  XXXI  |           this particular substance comes to be of that species, and
 78     II,  XXXII |          this account it is that it comes to be termed a false idea;
 79     II,  XXXIII|           one no sooner at any time comes into the understanding,
 80     II,  XXXIII|             by chance; and hence it comes in different men to be very
 81     II,  XXXIII|             displeasure he suffered comes into his mind with it, so
 82    III,  II    |            their own breasts; there comes, by constant use, to be
 83    III,  III   |             of each genus, or sort, comes to be nothing but that abstract
 84    III,  VI    |     signified by some general name, comes into his mind; and it is
 85    III,  VI    |           animal, that an herb? How comes any particular thing to
 86    III,  IX    |           least variation. Hence it comes to pass that men’s names
 87    III,  IX    |         they use for it unavoidably comes to have, in several men,
 88    III,  IX    |         right is it that fusibility comes to be a part of the essence
 89    III,  X     |            more at a loss? How else comes it to pass that princes,
 90    III,  X     |             and cover their errors, comes, by familiar use amongst
 91    III,  X     |         bigger than another. Whence comes this, then? Viz. from hence:
 92    III,  X     |          enough in civil discourse) comes to have no signification
 93    III,  X     |          meant by it. And yet if it comes in question, whether a plant
 94    III,  XI    |           ascertained betwixt them, comes in use, their understandings
 95    III,  XI    |           still on, till he at last comes to the simple ideas that
 96    III,  XI    |         every time the word justice comes in his way: but this at
 97    III,  XI    |           overtly. By this means it comes to pass, that men speaking
 98    III,  XI    |             of that confusion which comes from several persons applying
 99     IV,  I     |           whenever that proposition comes again to be reflected on,
100     IV,  I     |           due examination I find it comes not short of perfect certainty,
101     IV,  I     |            right ones. And hence he comes to be certain, that what
102     IV,  II    |            equal to two right ones. comes to know their equality to
103     IV,  II    |        exactly retain; therefore it comes to pass, that this is more
104     IV,  II    |             our knowledge; whatever comes short of one of these, with
105     IV,  III   |             extent of our knowledge comes not only short of the reality
106     IV,  III   |           employ it about, but even comes short of that too: but how
107     IV,  IV    |      without us; and here knowledge comes short. Thirdly, There is
108     IV,  IV    |          themselves. From whence it comes to pass, that they may,
109     IV,  VII   |           of other propositions, it comes in time to be thought, that
110     IV,  VIII  |      judgment in guessing. Hence it comes to pass, that one may often
111     IV,  XVI   |            others in the like case, comes attested by the concurrent
112     IV,  XVII  |         deduction; whereby the mind comes to see, either the certain
113     IV,  XVII  |            knowledge gained thereby comes shortest and clearest without
114     IV,  XVII  |             or no; and so syllogism comes too late to settle it. For
115     IV,  XVII  |  syllogistically. So that syllogism comes after knowledge, and then
116     IV,  XVII  |          this mighty fabric, yet it comes far short of the real extent
117     IV,  XVIII |             which, it is satisfied, comes from one who cannot err,
118     IV,  XIX   |         whatever groundless opinion comes to settle itself strongly
119     IV,  XIX   |          are two ways whereby truth comes into the mind, wholly distinct,
120     IV,  XX    |           some beasts. But how this comes about is a speculation,
121     IV,  XX    |            wrong assent, and how it comes to pass that probable doctrines
122     IV,  XX    |           of reverend antiquity; it comes to me with the passport