Book,  Chapter

  1      I,  I     |               they are lodged in the memory, and names got to them.
  2      I,  I     |            soon as it has any use of memory; as soon as it is able to
  3      I,  II    |             taught them before their memory began to keep a register
  4      I,  III   |               No innate ideas in the memory. To which let me add: if
  5      I,  III   |           they must be lodged in the memory; and from thence must be
  6      I,  III   |            to perceive anything with memory, or with a consciousness
  7      I,  III   |             in the mind that, by the memory, it can be made an actual
  8      I,  III   |       perception of any idea without memory, the idea appears perfectly
  9      I,  III   |          understanding. Whenever the memory brings any idea into actual
 10      I,  III   |              or comes not out of the memory, nor can be said to be in
 11      I,  III   |           actually in view or in the memory, is in the mind no way at
 12      I,  III   |             time perfectly loses all memory of the ideas of colours
 13      I,  III   |      acquaintance, being thus in the memory, are said to be in the mind.
 14      I,  III   |           there only by being in the memory; and if it be not in the
 15      I,  III   |              and if it be not in the memory, it is not in the mind;
 16      I,  III   |            mind; and if it be in the memory, it cannot by the memory
 17      I,  III   |             memory, it cannot by the memory be brought into actual view
 18      I,  III   |             that it comes out of the memory; which is this, that it
 19      I,  III   |           ideas, they must be in the memory, or else nowhere in the
 20      I,  III   |          mind; and if they be in the memory, they can be revived without
 21      I,  III   |               and what is not in the memory, or in the mind;—that what
 22      I,  III   |              that what is not in the memory, whenever it appears there,
 23      I,  III   |           before; and what is in the memory, or in the mind, whenever
 24      I,  III   |      whenever it is suggested by the memory, appears not to be new,
 25      I,  III   |             mind that are not in the memory, I desire him to explain
 26     II,  I     |        imprint themselves before the memory begins to keep a register
 27     II,  I     |              soundest sleep, but the memory retains it not. That the
 28     II,  I     |              scholar, and had no bad memory, who told me he had never
 29     II,  I     |            in thinking; and that the memory of thoughts is retained
 30     II,  I     |              it, and consequently no memory of such thoughts. Not to
 31     II,  I     |            by thinking. If it has no memory of its own thoughts; if
 32     II,  I     |           gone forever, and leave no memory of themselves behind them.
 33     II,  I     |           are asleep, and retain the memory of those thoughts: but how
 34     II,  I     |             or at least preserve the memory of none but such, which,
 35     II,  I     |           man does not; or else that memory belongs only to such ideas
 36     II,  I     |              not always retain it in memory. And I say, it is as possible
 37     II,  IX    |              age has blotted out the memory of his past knowledge, and
 38     II,  X     |             called contemplation.~2. Memory. The other way of retention
 39     II,  X     |        object being removed. This is memory, which is as it were the
 40     II,  X     |             in the repository of the memory signifies no more but this,—
 41     II,  X     |              fixing any ideas in the memory. But those which naturally
 42     II,  X     |           and in both settles in the memory a caution for the future.~
 43     II,  X     |         future.~4. Ideas fade in the memory. Concerning the several
 44     II,  X     |           ideas are imprinted on the memory, we may observe,—that some
 45     II,  X     |             or some other fault, the memory is very weak. In all these
 46     II,  X     |          there is no more notion nor memory of colours left in their
 47     II,  X     |            of people born blind. The memory of some men, it is true,
 48     II,  X     |              sometimes influence the memory, since we oftentimes find
 49     II,  X     |           fix themselves best in the memory, and remain clearest and
 50     II,  X     |         ideas that are lodged in the memory, the mind is oftentimes
 51     II,  X     |     affections bringing ideas to our memory, which had otherwise lain
 52     II,  X     |       concerning ideas lodged in the memory, and upon occasion revived
 53     II,  X     | understanding.~8. Two defects in the memory, oblivion and slowness.
 54     II,  X     |               oblivion and slowness. Memory, in an intellectual creature,
 55     II,  X     |          through this default in his memory, has not the ideas that
 56     II,  X     |            business therefore of the memory to furnish to the mind those
 57     II,  X     |          defect which belongs to the memory of man, as finite. These
 58     II,  X     |        defects we may observe in the memory of one man compared with
 59     II,  X     |            may conceive to be in the memory of man in general;—compared
 60     II,  X     |              health had impaired his memory, he forgot nothing of what
 61     II,  X     |        surpass ours.~10. Brutes have memory. This faculty of laying
 62     II,  X     |             birds, without sense and memory, can approach their notes
 63     II,  X     |             have no idea of in their memory, is now nowhere, nor can
 64     II,  XI    |              having our ideas in the memory ready at hand consists quickness
 65     II,  XIV   |           ideas I have of them in my memory derived from my senses or
 66     II,  XV    |          imprinted themselves on the memory (as inches and feet; or
 67     II,  XVI   |             following numbers, and a memory to retain that series, with
 68     II,  XVI   |          unit: (2) That it retain in memory the names or marks of the
 69     II,  XIX   |              were, registered in the memory, it is attention: when the
 70     II,  XXII  |         observed, and laid up in the memory, and have names assigned
 71     II,  XXVII |            Suppose I wholly lose the memory of some parts of my life,
 72     II,  XXVII |              many times recovers the memory of a past consciousness,
 73     II,  XXVII |              Make these intervals of memory and forgetfulness to take
 74     II,  XXVII |           wholly stripped of all its memory or consciousness of past
 75     II,  XXVII |           operations of thinking and memory out of a body organized
 76     II,  XXVII |     constitution of whose organs its memory should depend; we might
 77     II,  XXIX  |             present them. Whilst the memory retains them thus, and can
 78     II,  XXIX  |            or else a weakness in the memory, not able to retain them
 79     II,  XXIX  |              so many parts, that the memory does not easily retain the
 80     II,  XXXI  |            and laying this up in his memory, with the name courage annexed
 81     II,  XXXII |            up in its storehouse, the memory, as containing the essence
 82     II,  XXXIII|           the child returning to her memory, all representations, though
 83    III,  II    |              assistance of their own memory or, as it were, to bring
 84    III,  III   |             instance of a prodigious memory, that some generals have
 85    III,  IV    |             the ideas already in his memory, imprinted there by sensible
 86    III,  V     |            must be infinite, and the memory confounded with the plenty,
 87    III,  V     |              what purpose should the memory charge itself with such
 88    III,  VI    |           may take away my reason or memory, or both; and an apoplexy
 89    III,  X     |             viz. 1. I may have in my memory the names of modes, as gratitude
 90    III,  X     |          were, patterns lodged in my memory, with names annexed to them,
 91     IV,  I     |              and so lodged it in his memory, that whenever that proposition
 92     IV,  I     |              which are lodged in his memory, by a foregoing clear and
 93     IV,  I     |           such truths laid up in the memory as, whenever they occur
 94     IV,  I     |            convinced, it retains the memory of the conviction, without
 95     IV,  I     |        thought rather to believe his memory than really to know, and
 96     IV,  I     |     discovered it to be true. Such a memory as that, able to retain
 97     IV,  I     |             through. But because the memory is not always so clear as
 98     IV,  II    |              use of many proofs, the memory does not always so readily
 99     IV,  II    |              in our minds by our own memory, and actually coming into
100     IV,  III   |            is very apparent, and the memory would often have great difficulty
101     IV,  III   |              remain in view when the memory had let them go, it would
102     IV,  III   |          characters are helps to the memory, to record and retain the
103     IV,  V     |             they have ready in their memory the greatest part of the
104     IV,  XI    |           any idea a man hath in his memory; nor of any other existence
105     IV,  XI    |          sensation, and another from memory, are very distinct perceptions.
106     IV,  XI    |          sensations had lodged in my memory; so I can at pleasure lay
107     IV,  XI    |              the ideas laid up in my memory, (over which, if they were
108     IV,  XI    |           hath the idea of it in his memory, and actually looking upon
109     IV,  XI    |     knowledge that they are not both memory, or the actions of his mind,
110     IV,  XI    |            imagination, nor could my memory retain them in that order.~
111     IV,  XI    |             other things is known by memory. As when our senses are
112     IV,  XI    |             it does exist; so by our memory we may be assured, that
113     IV,  XI    |              true, and as long as my memory retains it always an undoubted
114     IV,  XII   |            which is to disburden the memory of the cumbersome load of
115     IV,  XII   |             least great helps to the memory, and often direct us to
116     IV,  XIII  |            by them; and if they have memory, they cannot but retain
117     IV,  XIII  |            of them; and if they have memory, they cannot but retain
118     IV,  XVI   |     unavoidable, therefore, that the memory be relied on in the case,
119     IV,  XVI   |        arguments, which, for want of memory, they are not able presently
120     IV,  XVII  |           train, and retained in the memory, just as it is; and the
121     IV,  XXI   |          laid up anywhere but in the memory, a no very sure repository: