Book,  Chapter

  1    Int         |            the opinions of mankind, observe their opposition, and at
  2      I,  I     |             characters, when we may observe in ourselves faculties fit
  3      I,  I     |           But I withal beg leave to observe, that it lays open the weakness
  4      I,  I     |            the use of reason may we observe in children, a long time
  5      I,  I     |             innate. For, if we will observe, we shall find it still
  6      I,  I     |        those ideas in his mind, and observe whether they agree or disagree,
  7      I,  I     |          will but take the pains to observe what passes in the understanding,
  8      I,  II    |            For I must take leave to observe:—~16. These five either
  9      I,  III   |           law, and an obligation to observe it. Besides the atheists
 10      I,  III   |             true God? He that shall observe in children the progress
 11      I,  III   |           must own, as far as I can observe, I can find none, and would
 12     II,  I     |          reflection, evident, if we observe children. I see no reason,
 13     II,  I     |           child from its birth, and observe the alterations that time
 14     II,  I     |         convey to it. And so we may observe how the mind, by degrees,
 15     II,  VIII  |          body, which I think we may observe to produce simple ideas
 16     II,  VIII  |            our senses being able to observe a likeness or unlikeness
 17     II,  IX    |   insufficient. How often may a man observe in himself, that whilst
 18     II,  IX    |            body. Any one may easily observe this in his own thoughts,
 19     II,  IX    |         themselves neither hear nor observe. And therefore it is not
 20     II,  X     |     imprinted on the memory, we may observe,—that some of them have
 21     II,  X     |            These are defects we may observe in the memory of one man
 22     II,  X     |          and the endeavours one may observe in them to hit the notes
 23     II,  XI    |             mind may reflect on and observe in itself It is of that
 24     II,  XI    |           The next operation we may observe in the mind about its ideas
 25     II,  XI    |         make themselves, as one may observe among the new and unusual
 26     II,  XI    |            to. For it is evident we observe no footsteps in them of
 27     II,  XII   |           minds, and with attention observe how it repeats, adds together,
 28     II,  XII   |            shall find, if we warily observe the originals of our notions,
 29     II,  XIII  |            we do not always exactly observe the distance from these
 30     II,  XIII  |        which we have some reason to observe.~8. Place relative to particular
 31     II,  XIV   |             to any one who will but observe what passes in his own mind,
 32     II,  XIV   |             train of the ideas they observe to succeed one another in
 33     II,  XIV   |          after another, and thereby observe and find succession where
 34     II,  XIV   |           succession where he could observe no motion.~7. Very slow
 35     II,  XIV   |          think, is only to mind and observe what the ideas are that
 36     II,  XIV   |           whether he will heedfully observe and consider them.~16. Ideas,
 37     II,  XIV   |          duration to all that could observe it, as well without as with
 38     II,  XVI   |            ideas: and one may often observe them discourse and reason
 39     II,  XVII  |            be got from the power we observe in ourselves of repeating,
 40     II,  XIX   |        thinking, which the mind may observe in itself, and so have as
 41     II,  XX    |           reflect on ourselves, and observe how these, under various
 42     II,  XXI   |    perceivable ideas. For we cannot observe any alteration to be made
 43     II,  XXI   |          hereafter have occasion to observe.~4. The clearest idea of
 44     II,  XXI   |           moving in body, whilst we observe it only to transfer, but
 45     II,  XXI   |           so, I desire every one to observe in himself.~40. Desire accompanies
 46     II,  XXI   |          This, I think, any one may observe in himself and others,—That
 47     II,  XXI   |          sufficing to my purpose to observe, that gold or saffron has
 48     II,  XXIII |            as apt, by the powers we observe in it, to change some sensible
 49     II,  XXIII |          the spring of a clock, and observe upon what peculiar structure
 50     II,  XXIII |           sensible qualities we now observe in them, would perhaps be
 51     II,  XXIII |      proportion to what we find and observe in ourselves. And though
 52     II,  XXIII |           they think they every day observe. Do we not see (will they
 53     II,  XXVI  |            of things, we cannot but observe that several particular,
 54     II,  XXVI  |             all other cases, we may observe, that the notion of cause
 55     II,  XXVI  |           those things which we can observe in the ordinary course of
 56     II,  XXVI  |        distances is very obvious to observe; as above, below, a mile
 57     II,  XXVIII|           relations: wherein we may observe, that mankind have fitted
 58     II,  XXVIII|          the mind is easily able to observe the relation any action
 59     II,  XXVIII|          been said give me leave to observe:~18. All relations terminate
 60     II,  XXIX  |           undetermined. Thus we may observe men who, not forbearing
 61     II,  XXIX  |          what has been said, we may observe how much names, as supposed
 62     II,  XXXI  |         thence any action he should observe to agree with it, had thereby
 63     II,  XXXII |            motions of the mind, and observe what course it usually takes
 64     II,  XXXII |            it is, that we may often observe that, when any one sees
 65     II,  XXXIII|        scarce any one that does not observe something that seems odd
 66    III,  III   |           from their beginning, and observe by what degrees we proceed,
 67    III,  III   |         acquaintance have made them observe that there are a great many
 68    III,  III   |           From whence it is easy to observe, that the essences of the
 69    III,  III   |            and real, we may further observe, that, in the species of
 70    III,  V     |         first particularity I shall observe in them, is, that the abstract
 71    III,  V     |            in them, we shall easily observe how these essences of the
 72    III,  V     |              it being so obvious to observe great store of words in
 73    III,  V     |         minds. Another thing we may observe from what has been said
 74    III,  V     |         since every man himself may observe, I may spare myself the
 75    III,  V     |             fashionable sounds, and observe what ideas are or are not
 76    III,  VI    |             sensible ideas which we observe in them; which, however
 77    III,  VI    |         qualities which we know and observe in them. That there should
 78    III,  VI    |             qualities and powers we observe in it; but the ranking of
 79    III,  VI    |          complex idea, wherein they observe several individuals to agree,
 80    III,  VI    |        purpose. In all which we may observe, that the more general term
 81    III,  VI    |           in them, and wherein they observe often several individuals
 82    III,  VII   |            must think in train, and observe the dependence of his thoughts
 83    III,  VII   |          into his own thoughts, and observe nicely the several postures
 84    III,  VIII  |             of our ideas: for if we observe them, we shall find that
 85    III,  IX    |       signification. For if we will observe how children learn languages,
 86    III,  IX    |           wherein it is not easy to observe the different notions men
 87    III,  IX    |         infinite. He that shall but observe what a great variety of
 88    III,  IX    |           been said, several people observe several properties in the
 89    III,  IX    |            been said, it is easy to observe what has been before remarked,
 90    III,  X     |             first original. One may observe, in all languages, certain
 91    III,  X     |            be so; and every one may observe in himself and others whether
 92    III,  X     |  controversy, wherein one shall not observe, if he read with attention,
 93    III,  X     |            no means signify. We may observe that in the general names
 94    III,  X     |          arguings one may every day observe in conversation make it
 95    III,  X     |         informed: only I cannot but observe how little the preservation
 96    III,  XI    |           simple ideas wherein they observe the individuals of each
 97     IV,  IV    |            how things are: so a man observe but the agreement of his
 98     IV,  V     |             the nature of it, as to observe how the mind distinguishes
 99     IV,  V     |            For if we will curiously observe the way our mind takes in
100     IV,  V     |           of truth: we must, I say, observe two sorts of propositions
101     IV,  VI    |            practised. Every one may observe how common it is for names
102     IV,  VI    | doubtfulness of terms, it is fit to observe that certainty is twofold:
103     IV,  VI    |             qualities and powers we observe in them. For which, perhaps,
104     IV,  VI    |          part of those qualities we observe in them, and of which our
105     IV,  VI    |            which those qualities we observe in them, and would inform
106     IV,  VII   |              which it is obvious to observe that the mind is perfectly
107     IV,  VII   |              it may not be amiss to observe concerning these general
108     IV,  XI    |      everything. Whereby yet we may observe how foolish and vain a thing
109     IV,  XIII  |            application endeavour to observe accurately all that is visible
110     IV,  XIII  |          cannot but in some measure observe the agreement or disagreement
111     IV,  XV    |             never took the pains to observe the demonstration, hearing
112     IV,  XVI   |             I had an opportunity to observe, confirming it, that most
113     IV,  XVI   |            Things, as far as we can observe, lessen and augment, as
114     IV,  XVII  |             a syllogism. If we will observe the actings of our own minds,
115     IV,  XVII  |          and clearest, when we only observe the connexion of the proof,
116     IV,  XVII  |    representations, they neglect to observe, or do not easily perceive,
117     IV,  XVII  |           use of the judgment is to observe right, and take a true estimate
118     IV,  XVII  |             really they are; but we observe it only by our ideas.~19.