Book,  Chapter

  1   Read         |              of inspired teachers,” &c. By which words, and the
  2      I,  I     |          known to children, idiots, &c. For, first, it is evident,
  3      I,  I     |             sounds, tastes, figure, &c., innate, than which there
  4      I,  I     |            that “green is not red,” &c., are received as the consequences
  5      I,  I     |           One and one equal to Two, &c., not general nor useful,”
  6      I,  I     |           four,” “red is not blue,” &c., are not general maxims,
  7      I,  I     |           speak more at large, 1. 4, c. 7.~28. Recapitulation.
  8      I,  II    |           Peregr. Baumgarten, 1. ii. c. I. p. 73.) More of the
  9      I,  III   |            in the Caribbee islands, &c., amongst whom there was
 10      I,  III   |             of the Bishop of Beryte, c. 13, (not to mention other
 11     II,  I     |           consideration, reasoning, &c.~24. The original of all
 12     II,  VI    |          judging, knowledge, faith, &c., I shall have occasion
 13     II,  VII   |       delight, pleasure, happiness, &c., on the one side, or uneasiness,
 14     II,  VII   |           torment, anguish, misery, &c., on the other, they are
 15     II,  VIII  |            insipid, silence, nihil, &c.; which words denote positive
 16     II,  VIII  |            colours, sounds, tastes, &c. These I call secondary
 17     II,  VIII  |             sounds, smells, tastes, &c. These are usually called
 18     II,  VIII  |           distinct colours, sounds, &c., containing nothing at
 19     II,  VIII  |            ideas of blue or yellow, &c. But, in the other case,
 20     II,  IX    |              he sees, hears, feels, &c., or thinks, than by any
 21     II,  XI    |             comparing, abstracting, &c., I have but just spoken,
 22     II,  XII   |        triangle, gratitude, murder, &c. And if in this I use the
 23     II,  XIII  |              diameter of the earth, &c., which are so many distinct
 24     II,  XIV   |              as hours, days, years, &c., time and eternity.~2.
 25     II,  XIV   |          where two sounds or pains, &c., take up in their succession
 26     II,  XIV   |             as inches, feet, yards, &c., marked out in permanent
 27     II,  XIV   |         hours, days, months, years, &c., which they found themselves
 28     II,  XIV   |        minutes, hours, days, years, &c.~Fourthly, by being able
 29     II,  XV    |           minutes, days, and years, &c.~9. All the parts of extension
 30     II,  XVI   |            of millions of millions, &c., it is hard to go beyond
 31     II,  XVII  | inexhaustible and incomprehensible, &c. For, when we call them
 32     II,  XVII  |       different ideas of whiteness, &c. are called degrees. For
 33     II,  XVII  |         infinite space or duration, &c. Because the parts of such
 34     II,  XVII  |          together as many millions, &c., as it pleases, of known
 35     II,  XVIII |               weaving, needleworks, &c.; those which are taken
 36     II,  XVIII |            such as beauty, rainbow, &c.~5. Modes of tastes. All
 37     II,  XVIII |        though white, red, or sweet, &c. have not been modified,
 38     II,  XVIII |               duration, and motion, &c., above instanced in, as
 39     II,  XIX   |         remembrance, contemplation, &c., modes of thinking. When
 40     II,  XIX   |              reverie, and dreaming, &c., before mentioned, naturally
 41     II,  XXI   |              as colours and smells, &c., what are they but the
 42     II,  XXI   |         relation to our perception, &c.? And, if considered in
 43     II,  XXI   |      dictates of the understanding, &c.,—though these and the like
 44     II,  XXI   |               choosing, preferring, &c., which I have made use
 45     II,  XXI   |           fear, anger, envy, shame, &c. have each their uneasinesses
 46     II,  XXI   |             their constant returns, &c. To which, if, besides accidental
 47     II,  XXI   |           honour, power, or riches, &c.) which acquired habits,
 48     II,  XXI   |              injuries, as the rack, &c.; which, when present and
 49     II,  XXI   |        address, change, repentance, &c.~That these are wrong ways
 50     II,  XXII  |     obligation, drunkenness, a lie, &c.; which consisting of several
 51     II,  XXIII |            man, horse, gold, water, &c.; of which substances, whether
 52     II,  XXIII |        substances, as horse, stone, &c., though the idea we have
 53     II,  XXIII |       thinking, reasoning, fearing, &c., which we concluding not
 54     II,  XXIII |              and a power of moving, &c., do subsist, we have as
 55     II,  XXIII |          power of beginning motion, &c., co-existing in some substance,
 56     II,  XXIII |               by seeing or hearing, &c., that there is some corporeal
 57     II,  XXIII |        consequences, and relations, &c., till all be perfectly
 58     II,  XXIII |        existence, power, knowledge, &c., makes that complex idea,
 59     II,  XXIII |        knowledge, power, happiness, &c., infinite and eternal:
 60     II,  XXIII |         power, duration, happiness, &c. For that in our ideas,
 61     II,  XXIII |           solubility in aqua regia, &c., all united together in
 62     II,  XXIV  |         horse, gold, violet, apple, &c., the mind hath also complex
 63     II,  XXIV  |             as a score, or a gross, &c.,—so, by putting together
 64     II,  XXV   |              old, great, imperfect, &c., whereof I shall have occasion
 65     II,  XXV   |       younger, stronger and weaker, &c.~6. Relation only betwixt
 66     II,  XXV   |           said of a family, a tune, &c.; for there can be no relation
 67     II,  XXV   |         contemporary, like, unlike, &c., to an almost infinite
 68     II,  XXV   |          husband, blacker, merrier, &c., are words which, together
 69     II,  XXVI  |          this egg, rose, or cherry, &c. And this, when referred
 70     II,  XXVI  |            such as are, young, old, &c., which include and intimate
 71     II,  XXVII |             wood, bark, and leaves, &c., of an oak, in which consists
 72     II,  XXVIII|               sweeter, equal, more, &c. These relations depending
 73     II,  XXVIII|           brothers, cousin-germans, &c., which have their relations
 74     II,  XXVIII|            if there be any praise,” &c. (Phil. 4. 8.)~12. Its enforcement
 75     II,  XXIX  |              and of the others not, &c. But when he goes about
 76     II,  XXX   |       whiteness and coldness, pain, &c., being in us the effects
 77     II,  XXXI  |            slight touch of mercury, &c. This essence, from which
 78     II,  XXXII |             by the name of a taste, &c. Whereby it is evident that
 79     II,  XXXIII|               education, interests, &c. Custom settles habits of
 80    III,  I     |          disturbance, tranquillity, &c., are all words taken from
 81    III,  III   |              fusibility, fixedness, &c., which are to be found
 82    III,  III   |              fusibility, fixedness, &c., which makes it to be gold,
 83    III,  IV    |           say, Motion is a passage, &c.? This is to translate,
 84    III,  IV    |           the forehead, eyes, nose, &c., as his hand moved over
 85    III,  VI    |            will, power, and motion, &c., being ideas derived from
 86    III,  VI    |         mentioned by Licetus (Bk. i. c. 3), with a man’s head and
 87    III,  VI    |            beasts, as dogs, horses, &c. If any of these creatures
 88    III,  VI    |             an animal, and a plant, &c., are distinguished by real
 89    III,  VII   |   distinction, opposition, emphasis &c., he gives to each respective
 90    III,  VII   |      prepositions and conjunctions, &c., are names well known in
 91    III,  IX    |          word murder, or sacrilege, &c., signifies can never be
 92    III,  IX    |            grace, religion, church, &c., wherein it is not easy
 93    III,  IX    |             ductility or fixedness, &c., as they have been taught
 94    III,  IX    |              and figures of speech, &c., every one of which influenced
 95    III,  X     |               Wisdom, glory, grace, &c., are words frequent enough
 96    III,  X     |              words white and black, &c., and had constant notions
 97    III,  X     |           put A for B, and D for E, &c., to the no small admiration
 98    III,  X     |        vacuum, intentional species, &c., are something real? These
 99    III,  X     |    manslaughter, murder, parricide, &c. The reason whereof is,
100    III,  XI    |            sympathy, and antipathy, &c., in the discourse of others,
101     IV,  III   |              Bk. iv. ch. 10, SS 14, &c., it is no less than a contradiction
102     IV,  III   |         smells, pleasure, and pain, &c. These mechanical affections
103     IV,  III   |              of colours and sounds, &c., by impulse and motion;
104     IV,  IV    |            of sacrilege or perjury, &c., were as real and true
105     IV,  VI    |              of the sound or taste, &c. Our specific names of substances
106     IV,  VII   |           triangle is not a circle, &c., or any other two [determined]
107     IV,  VIII  |              fetiche is a fetiche,” &c. These all being equivalent
108     IV,  VIII  |              chimera is a chimera,” &c. For these and all such
109     IV,  X     |              cone, prism, cylinder, &c., whose diameters are but
110     IV,  XII   |           remainder will be equal,” &c., helped him not, I presume,
111     IV,  XVI   |           man’s right or left hand, &c., when any particular matter
112     IV,  XVI   |       tempers, designs, oversights, &c., of the reporters, that
113     IV,  XVI   |      wavering, distrust, disbelief, &c.~10. Traditional testimonies,
114     IV,  XVI   |            spirits, angels, devils, &c. Or the existence of material
115     IV,  XVI   |            of velvet, watered silk, &c., does the like, we think
116     IV,  XVII  |             and that with a fourth, &c., there the agreement of
117     IV,  XXI   |              as number, and figure, &c.~3. Practica. Secondly,